mesh mesh rashi ki mahilaen vidya dadati vinayam ka palan karte hue jivan men achchi shiksha diksha prapt karti hain. ye aisa sahitya parhne ki ruchi rakhti hain jiske parhne se inka samaj men man-samman barhe tatha inhen dhan ki prapti ho. inhen perarnadayak v adhyatmik sahitya ke atirikt jyotish tatha kavita v shayri adi parhna bhi achcha lagta hai parantu yah avashyak nahin ki ye jo parhna aranbh karen usko pura samapt bhi kar den. ap chote-chote saragarbhit lekh v panktiyan parhti hain.
vrish inki parhne ki raftar tivra hoti hai. inhen kamukta tatha vyavharikta sanbandhi sahitya parhna pasand hota hai. ap kisi vyakti ko apna adarsh man leti hain tatha uske vyaktitva ke bare men har choti-bari bat ki bariki ko janne ki utsukta ke karan uske bare men vistar se parhne men vishesh ruchi rakhti hain. ap upanyas parhne ka bhi shauk rakhti hain. apki parhne ki shreshth kshamata ke karan apko bahut se vishyon ka vyapak gyan hota hai.
mithun apka adhyayan ke prati svabhavik rujhan hota hai tatha ap bhasha, vigyan, arthashastra adi parhne men ruchi rakhti hain. bhasha par apka achcha adhikar hota hai tatha vibhinn bhashaon ko sikhne ki ruchi hi apko vakpatu bhi banati hai. apki shabdavli dusre lagna/rashiyon ki tulna men behatar hoti hai. ap ek hi shabd ke anekon samanarthak arth janne aur yad rakhne ki kshamata aur jigyasa rakhti hain.
halka-fulka, hasya v manovinod sanbandhi sahitya bhi apko khub lubhata hai. kark ap sanvednshil v sahanubhuti se yukt tatha svayan ko jati, samaj v kutunb se jor kar rakhne vali mahila hain. islie apko aisa sahitya parhna adhik pasand hota hai jismen ya to apki bhavnaon ki abhivyakti hoti ho athva kuch aisa ki jiske parhne se apko kuch sarvasammat karya karne ki prerna mil sake. dharm, arthashastra v anya vividh prakar ke sahitya men apki ruchi hoti hai lekin ganit v vigyan men apka rujhan kam hota hai.
sinh ap vaise to parhne-likhne v bolne ke mamle men kuch kanjus hi hoti hain parantu apne karya men svayan ko sabse age rakhne ki mahatvakanksha ke chalte apne vyavsayik kshetra sanbandhi vibhinn prakar ka sahitya yada-kada avashyaktanusar parhtie hain. ap kitabi kira kam v vyavharik adhik hoti hain.
apko prernadayi sahitya parhna ruchikar lag sakta haie. ap adhyayan ke mamle men sukshmata men jane ki apeksha indeks ko dekhakar sarsri nigah se chaiptar ka adhyayan karke islie kam chala leti hain kyonki apko vishay vastu ka usi kshetra men karyarat hone ke karan pahle se hi kafi achcha gyan hota hai. kanya apko bahut parhna achcha nahin lagta parantu graisping pavar achchi hone se vishy-vastu ki barikiyon ko sukshmata se samajh leti hain tatha isi ka prabhav apke prabandh kaushal men bhi dekha ja sakta hai.
bhasha par apka svabhavik adhikar hota hai tatha ganit v vigyan men bhi tivra buddhi ki hone ke karan behatar pradarshan karti hain. vaise to apko adhyayan men adhik dilachaspi nahin hoti lekin avashyakta parne par ai.e.es. jaisi pratiyogita pariksha ki taiyari bhi asani se kar leti hain. apko manoranjan, khelkud se sanbandhit sahitya v naevel parhna achcha lagta hai. tula ap parhne likhne ki apeksha gahan chintan men tallin rahti hain.
apka saintifik tempar hota hai islie ap har adhyayan samagri ki upyogita par prashn uthaye bina use svikar nahin kartin. koi bhi karya karne se pahle ap usapar ganbhir charcha karna pasand karti hanai aur apne karya kshetra se sanbandhit sahitya parhna hi pasand karti hain. apko halka-fulka sahitya jaise faishan maigjin, traival gaid tatha khali samay men upanyas adi parhna bhi achcha lagta hai
vrishchik ap risarch oriented mastishk vali mahila hain. aisa sahitya parhna adhik pasand karti hain jismen tark, vigyan aur nai taknik se sanbandhit jankari ho. halka-fulka sahitya jaise kavita, natak v upanyas adi parhne ka vishesh shauk nahin hota. keval aisa sahitya apko lubhata hai jismen kala v vigyan ke kshetra men parangat hone ki kuch vidhaen apko mil jaen. apne kshetra men achcha karne ke lie ap adhik se adhik jankari ikattha karne ke lie adhikadhik adhyaynshil hoti hain
iske lie chahe apko kitna hi samay kampyutar athva patrika adi parhne men lagana pare. dhanu ap prernadayi v adhyatmik sahitya ke atirikt arthashastra adi ke adhyayan men ruchi leti hain. apko jitna bataya jae utna hi parhengi. apko aise sahitya ka adhyayan karna vishesh rup se achcha lagta hai jismen atmagyan tatha dharm se sanbandhit gurh rahasyon ki jankari hoti hai. vigyan tatha takniki kshetra se sanbandhit sahitya apko boriyat deta hai. kai bar aisa dekhne men aya hai
ki ap kisi adhyatmik neta ko apna adarsh bana leti hain tatha uske jivan, adarsh v gatividhiyon ka adhyayan karke apna utsahavardhan karti hain. makar ap bahut jyada parhna to pasand nahin kartin parantu bijnes mainded hone ki vajah se is prakar ka sahitya apko lubhata hai jismen vyavhar kushlta, parsanailiti devlpment v maltimiliyaneyar banne ke bijnes triks aur tips hon. apke mastishk se apka lakshya ojhal nahin hota. islie ap adhyayan ki apeksha apne lakshya prapti ke abhiyan men juti rahti hain.
ap kisi safal vyakti ko apna adarsh manakar uske bataye gaye tarikane ko vyavharik amli jama pahnakar safal hote hue dekhi gayi hain. kunbh ap darshanikta se yukt sahitya jaise osho, buddh, vivekanand adi ki adhyatmik kritiyon men achchi khasi ruchi leti hain. ap siddhant, kanun tatha rajniti vigyan men ruchi lete hue bhi dekhi gai hanai.
apne kshetra men dakshata prapt karne ke uddeshya ko pura karne hetu upyukt sahitya ka chayan karke adhyayan karti hain. apka purnataya vyavsayik mastishk hota hai. apne pasandida vyavsay ko chunakar atirikt adhyayan karke v naitik mulyon tatha siddhanton ko apnakar ap apni alag chavi bana letie hain. min ap sanvednshil v kalpanashakti sanpann hone ke karan kavya, shayri, naye-purane giton v gajlon ke liriks tatha natak v upanyas adi ke adhyayan men tallin rahti hain.
market men kaun si naevel nayi ayi hai tatha kaun sa upanyaskar kis prakar ki kahani likhta hai ye sab jankari apse li ja sakti hai. iske atirikt gyan v adhyatmikta tatha jyotish sanbandhi sahitya parhna bhi apko bahut achcha lagta hai. adhyayan ke mamle men ap anya mahilaon se adhik shaukin hoti hain.