apna bhagya svayan ankie sita ram sinh har vyakti apna bhagya janne ke lie utsuk rahta hai. bhartiya darshan ke anusar vyakti ke pichle janmon ka karm fal hi use bhagya ke rup men prapt hota hai.
jyotish shastra men kundli ka navam bhav bhagya sthan mana gaya hai. navam bhav se saubhagya ke atirikt pita, guru, dharm, dev kripa, tirthalabh tatha shubh karyon ka vichar kiya jata hai. navam bhav kundli ka savar¬echch trikon sthan hai aur use lakshmi (vishesh shubh) sthan mana gaya hai. navam bhav ekadash (labh) bhav se ekadash hone ke karan ‘labh ka bhi labh’, arthat jatak ke jivan ki bahumukhi samriddhi darshata hai.
atah saravli granth men kaha gaya hai: sarvamphay chintyan bhagyakrsh praninan visheshen. bhagyan bina n janturyasmatadyatnato vakshye.. arthat dusre bhavon ko chorakar sarvapratham bhagya sthan ka vishleshan karna chahie, kyonki bhagya ke bina kuch bhi prapt nahin hota. mansagri granth ke anusar lagn tatha chandrama se navam sthan bhagya bhav kahlata hai. vah yadi apne svami se yukt ya drisht ho, to jatak apne hi desh men bhagyafal prapt karta hai. anya shubh grahon se yukt ya drisht ho, to videsh men bhagyafal ka labh milta hai.
yadi bhagya sthan se uchchasth shubh grah ka yog ho, to sarvada aur sabhi sthanon men jatak ko bhagyafal prapt hota hai. yadi shani grah bhi bhagyesh hokar bhagya bhav men ho, to jatak jivan paryant bhagyashali hota hai. parantu yadi navam bhav par nirbal pap grah ki drishti ho ya usse yuti ho to jatak bhagyahin hota hai aur sarvada dukh pata hai. atah dekhna chahie ki bhagyesh bhagya sthan men hai, ya apni rashi men, ya anyatra bali ya nirbal hai, tatha bhagyasthan men kis prakar ke grah ke yog hain.
bali ravi aur mangal yadi chandrama se yukt hokar bhagya sthan men hon, to kul ke anusar shubh grah ki dasha avdhi men vyakti rajya samman pata hai. janm samay men bhagyesh bhagya sthan men shubh grah se yut ya drisht ho, to jatak samriddhishali kul men mukhya ha¬eta hai. bhagya sthan men yadi svochchasth grah ho, to vyakti adhik sanpattivan hota hai. yadi us par shubh grah ki drishti ho, to jatak raja ke saman sanpann hota hai. navam bhav ka karak brihaspati hai. uska bhi yadi navam bhav se sanbandh ban jae, to sone men suhaga vali bat ban jati hai.
saravli ke anusarah devgurau bhagyasthe mantri ravivikshite nriptitulyah. bhogi kantah shashina kanchanabhag bhavti bhaumen.. saumyen dhani gyaeyah siten gauvahnarth sanyuktah. sauren sthavrbhak drishte kharmhish sanyuktah.. arthat yadi brihaspati (balvan hokr) navam bhav men sthit ho, to jatak mantri hota hai. yadi us par surya ki drishti ho, to vah raja ke saman hota hai. chandrama ki drishti ho, to samriddhishali aur bhogi hota hai. mangal ki drishti hone par atul sanpatti ka svami hota hai.
budh ki brihaspati par drishti samriddhishali banati hai. shukra ki drishti jatak ko vahnon aur dhan ka svami banati hai. shani ki brihaspati par drishti sthir sanpatti aur bhainsane ka svami banati hai. ek se adhik grahon ki drishti hone par uparyukt falanusar bhagya labh samjhna chahie. navam bhav men brihaspati yadi shukradi shubh grahon ke sath ho, to ati shubh faldayak hota hai. budhgurushukra bhagye janayanti manan khuro¬pman vishadam. vikhyatan narnathan vidvans dharmashilan ch.. arthat yadi budh, brihaspati aur shukra ek sath navam bhav men hon to jatak prasiddh vidvan, raja saman aur dharmashil hota hai.
parantu, in grahon par shani, mangal v rahu ki drishti ho to shubh fal adha hi prapt hota hai. ‘‘bhavat bhavam’’ siddhant ke anusar navam bhav ke sath navam se navam arthat pancham bhav ka bhi vichar karna chahie. gyatavya hai ki navam aur pancham (trikon sthanon) ko lakshmi sthan ki sangya di gai hai. jab lagnesh, navmesh tatha panchmesh shubh bhav men (6/8/12 bhavon ke atirikta) apni uchch athva mul trikon rashi men shubh drisht hon, to vyakti jivan paryant sukhi rahta hai. balvan lagnesh yadi bhagya bhav men athva bhagyesh lagn bhav men sthit ho, tab bhi jatak jivan paryant bhagyashali ho ta hai.
yadi brihaspati ka bhi sanbandh ho, to uttam fal ki prapti hoti hai. bhagyoday kal: mansagri granth ke anusar navam bhav men surya ho, to 22ven varsh men, chandrama ho to 24ven men, mangal ho to 28ven men, budh ho to 32ven men, guru ho to 16ven mane, shukra ho to 21ven men tatha shani ho to 36ven varsh men bhagyoday hota hai. aisa gargadi muniyon ne kaha hai. uparyukt grah yadi navam bhav par drishtipat karte hain, to apne nirdharit varsh men jatak ka bhagyoday karte hain. navmesh, navam bhav sthit grah tatha navam bhav par drishtipat karne vale grahon ki dashaon men bhagyoday hota hai.
saubhagyashali grah gochr: jab gochar men navmesh ka lagnesh se samagam ho, athva paraspar drishti vinimay ho, athva lagnesh navam bhav men ae to bhagyoday hota hai, parantu us samay navmesh yadi nirbal rashi men ho to bahut thora hi shubh fal milta hai. navmesh se trikon rashi men guru ka gochar shubh faldayak hota hai. jis din janm rashi se navam, pancham ya dasham bhav men chandrama ae us din j atkke jivan men koi purva p radhanmantri kundli vichar: vajpe i ji ki kun chali m e nnvme sh budh, ekadshesh surya tatha svagrihi brihaspati tritiya bhav se navam bhav par drishtipat kar rahe hain. yogkarak shani lagn men shash namak panchmhapurush yog bana raha hai. lagnesh shukra dashmesh chand ke sath dvitiya bhav men sthit hai. shri vajpei sunil datt, abhineta aur purva mantri ek sadharan parivar men janm lekar bhi pragti karte hue anttah desh ke pradhanmantri bane.
abhineta sunil datt ke kundli men navmesh tatha yogkarak mangal lagn men hai aur lagnesh surya dasham bhav men digbali v karak hokar shubhakatrtari yog men hai. dashmesh shukra navam bhav men dvitiyesh v ekadshesh budh ke sath hai. is grah sthiti ne unhen saflta, dhan aur khyati di. pakistan se bharat ane ke bad unhonne rediyo udghoshak ke rup men jivika aranbh ki.
shukra v budh ki navam bhav men yuti ne unhen filmon men saflta dilai. dashamasth lagnesh surya ne unhen char bar loksbha ka sadasya banaya. nidhan ke samay vah kendra sarkar men khel mantri the. bhagyashali jatka ke kundli men navmesh shukra saptam bhav men uchchasth hai.
shukra ke sath svagrihi saptamesh brihaspati aur ekadshesh chandra hain tatha ‘gajkesri’ yog bana rahe hain. brihaspati ‘hans’ namak tatha shukra saptam kendra men ‘malavya’ namak panchmhapurush yog bana raha hai. in tinon shubh grahon ki lagn par drishti hai. lagnesh budh pancham bhav men hai.
prashna: vastu ke niyamanusar, ghar men atithi kaksh uttara-pashchim disha men banana kyon shreshth mana gaya hai?
uttara: har vyakti asha karta hai ki atithi log kam samay hi thahren. pahle bhi unki chah yahi rahi ha¬egi. is tathya ke karan hi vastu men atithi kaksh uttar pashchim disha, jo vayavya kon kahlati hai, men banana shreshth mana gaya hai. vayu chalti rahti hai. ek jagah tikti nahin, sthir nahin rahti. isi prakar atithi gan bhi kam samay rahen aur tadnantar chalte banen. isilie atithi kaksh uttar pashchim men hona uchit hai.
prashna: kya uttara-purva disha sthit shauchalay ka vastu dosh nivaran upay dvara sanbhav hai?
uttara: is dosh ka nivaran sanbhav hai. iske kai upay hain. ve is prakar hain: shauchalay ke dvar men shri ganesh ji ki ek murti ya chitra tangen. ve sabhi badhaon ko dur kar denge. shauchalay ke andar (ka) ek hara paudha rakhen. (kha) ek siraimik bartan men samudri namak rakhen. (ga) uttari aur purvi divar men ek aina lagaen. (gha) pashchimi aur dakshini divar men ek-ek piramid lagaen. shauchalay men karpur adi rakhakar hava ko shuddh rakhen. anttah shauchalay se taylet sit ko nikal den aur use snan matra ke lie prayog karen.
prashna: rahu-ketu ke vastavik aur ausat manon men kya antar hai?
uttara: kuch grahon ke dikhai dene ke adhar par vastavik aur ausat man adharit hote hain. un grahon men rahu aur ketu shamil hain. in donon ke vastavik aur ausat manon men adhik se adhik antar 10 45’ ka hota hai. inki vastavik gati ek saman nahin hoti, par ausat gati ek si hoti hai.
prashna: lagn evan varg kundliyon men faladesh karne ke lie mahatvapurn kaun si kundli hogi?
uttara: lagn kundli hi mahatvapurn kundli hoti hai. yahi vah adharbhut kundli hai jiske vistar se anya varg kundliyan banai jati hain. lagn kundli se jivan ke sabhi pahluon par faladesh kiya ja sakta hai. parantu varg kundliyon ka adhyayan tathya vishesh par vichar karne ke lie hi kiya jata hai jaise vivah se sanbandhit vichar karne ke lie navmansh kundli ka adhyayan kiya jata hai. parantu kisi bhi varg kundli ka adhyayan svatantra rup se nahin kiya ja sakta, sadaiv lagn kundli ko adhar manakar hi vargiya kundli ka adhyayan karna chahie.
prashna: kya ank jyotish dvara jyotish ke saman prashn ka uttar diya ja sakta hai?
uttara: ank jyotish dvara bhi jyotish ke saman prashn ka uttar diya ja sakta hai. iske lie prashn ki tarikh evan samay not kar ankon ko jor dete hain. jaise 1.9.2006 ko 15ah45 par jatak ne prashn pucha to prashn ka ank hua (1$9$2$6$1$5$4$5) = 6 aur yah ank jatak ke mulank evan bhagyank se kitna mel rakhta hai, yah prashn ke uttar ka adhar hota hai.
prashna: mukhakriti vigyan ke adhar par unnat mastak hone ka kya ashay hai?
uttara: unnt mastak vyakti ke bhagyashali hone ko pradarshit karta hai. unnat mastak ka ashay hai mastak ka purn viksit aur utha hua hissa. yah buddhimatta, pratibha aur shakti ka pratik hai. unnat mastak valon men raja, mantri, rashtrapti, pradhan mantri, netagan, uchch adhikari, vidva an, vaigyanik, adi shamil hain.
prashna: rahu aur ketu sadaiv vakri kyon rahte hain?
uttara: dharti surya ka chakkar katti hai. islie surya gatiman lagta hai. chandra dharti ka chakkar katta hai. in donon (chandra aur surya) ka chalna sidha hai arthat bsavabaupem hai. surya kaksh patal ko chandra kaksh patal do binduon par katta hai. ek bindu jahan chandrama upar ata hua dikhta hai rahu kahlata hai evan dusra ketu. chandra kaksh bhi vakra gati se ghumta hai.
ab kahin bhi kabhi bhi bat karen fyuchar point jyotishacharyon se. abhi paramarsh karne ke liye yahan klik karen.