landan men hue ek vrihat vishleshan ke anusar chikitsakon ke is vishvas ko sahi paya gaya jiske anusar saptah ke akhiri dinon ya saptahant men hone vale aepreshan asafal rahte hain ya jivan ke lie khatra ban jate hain. landan ke puchmtpans bvasasamaham ke shodharthiyon ke ek adhyayan ke anusar saptah ke akhiri dinon ya saptahant men hone vale aepreshan men mrityu dar adhik pai gai. shodharthiyon ne yah bat jor dekar kahi ki aise rogi jinke apreshan men adhik jokhim ho unhen saptah ke shuruati dinon men hi sarjari karvani chahie.
haespital ke 30 dinon ke antaral ki mrityu sankhya ke staitistiks ke vishleshan se yahi paya gaya ki rogiyon ke lie mrityu ka jokhim saptah ke akhiri dinon aur saptahant men hone vale aepreshans men saptah ke shuruati dinon men hone vale aepreshans ke mukable adhik tha. tin sal ke vrihat vishleshan men yah paya gaya ki saptah ke shuruat ke din se mrityu dar saptahant tak din pratidin badhti gai.shodharthiyon ne tin sal ke andar 4133346 aepreshans ka data ekatrit kiya jinmen 27582 rogiyo ki maut aepreshan ke 30 din ke andar ho gai.
saptahant par jin rogiyon ke aepreshan hue unke rog kam the aur aepreshan men nihit jokhim kam hone par bhi adhik mauten hui. somvar ko yadi ek maut hui to manglvar ko 1.09, budhvar ko 1.18, guruvar ko 1.27 aur shukravar ko 1.36 mauten hui. shodharthiyon ke chainkane vale is adhyayan ka jyotishiya akalan karne se purva ham yah kahna chahenge ki aisa shayad islie bhi hota hai ki jab pure saptah shalya kriyaon aur aspatal men vibhinn karya v yojnaon men badhti vyastataon ke chalte chikitsak thak jate hain
to apni kshamataon ko purnarupen prayog men nahin la pate jabki somvar ke din chikitsak aram karne ke uprant nai sfurti, nae utsah v purnamanoyog se karya karte hain aur achcha pradarshan kar pate hain. aie karen iska jyotishiya akalan jyotish shastra ke anusar mrityu ka bhay shani se sarvadhik hota hai kyonki kundali men shani ke marak dosh lene par vah sabhi markon ko piche chodakar unconditional marak ban jate hain.
islie shanivar ke din aepreshan ki asflta ka jokhim nishchit rup se rahega ab surya ki bat karen to ise arogyata ka sabse bada karkmana jata hai. iska sidha arth yahi hai ki yadi vyakti rogi ho gaya hai to yah apse rusht hai aur islie yadi apka upcharadhshalya kriya adi ravivar ke din hui to saflta ki sanbhavna usi anupat men ghategi.
yadi saptah ke arambhik din somvar ke svami chandrama ki bat ki jae to vaidik jyotish ke anusar iska sanbandh mrityu se suraksha yani sanjivni shivkripa se hai sanbhvtah islie is din mrityu ke karak (conditional -unconditional - mark) kuch kamjor rahenge. saptah ke dusre din ke svami mangal ka sanbandh gyarven rudravtar hanuman se mana jata hai
islie is din bhi mrityu ke karak nishkriya hi rahenge. budhvar, guruvar aur shukravar ke svami shubh grah hain aur unmen krurta ka abhav hai. islie ham kah sakte hain ki landan ke impiriyal kaelej ke shodharthiyon ki vishleshnatmak kshamata niahsandeh prashansniya hai aur jyotish shastra ki vaigyanikta ko siddh karti hai.