jivan ki tin pramukh avashyaktaen roti, kapra aur makan ko prapt karne ke lie paison ki jarurat hoti hai. iske alava aj badlte paridrishya men kard aur sadhan jivan ko sundar banate hain. inki purti ke lie bhi dhan-daulat ki jarurat parti hai. dhan daulat ki is jarurat ko pura karne ke lie vyakti din rat pasina bahata hai. vyakti ka aisa pasina bahana yah siddh karta hai ki jivan ek sangharsh hai aur jo is sangharsh se hatakar hai ve nasht ho jate hain. jivan ke is shashvat satya yani mehanat ko siddh karte hue vyakti jivan ko saundarya aur aishvarya se bhar dalta hai.
aise mehnti sansar men ek bat aur gaur karne layak hai vah yah ki kisi-kisi vyakti ko bahut hi kam mehanat karke athah dhan aur sanpda mil jati hai. vahin kuch vyakti aise bhi hote hain jo din rat mehanat karke jivan ko sadharan dhang se hi ji pate hain. aisi bat par gahan vishleshan karen to hamen yah pata chalega ki mehanat ke sath manushya ka bhagya bhi is jivan kram men mahatvapurn sthan rakhta hai. bhagya yani purva ka karm kisi vyakti ko bahut hi kam umra men hi apar daulat aur sanpatti tatha yash ka svami bana deta hai. ab agar kriket khilari sachin tendulakar ki bat karen to hamen pata chalega ki 34 sal ke is kriketar ne itni kam umra men hi achchi khasi daulat aur shoharat arjit kar li hai. vahin kai kriketar aise hain jinhen 32-33 varsh ke dauran mahaj kuch lakh rupae ki hi ay ho pati hai.
is udaharan se ham samajh jaenge ki manushya ke andar daiviya shakti ya bhagya nam ki chij vidyaman hoti hai jo use anya logon se kahin alag chamkila aur gaurvmyi bana deti hai. udyami purush ke pas lakshmi a jati hai sath hi bhagya ke bal par bhi lakshmi ka sunhra sath manushya ko prapt hota hai. bhagya ki bat karen aur hathon ki rekhaon ka jikra n ho aisa ho hi nahin sakta hai. lekh men aisi hath ki rekhaon ka vivaran hai jo admi ko milne vali lakshmi ki jankari deti hai. hathon ki rekhaon ko janakar koi bhi vyakti apne bhavishya men milne vali dhan sanpannata ko jan sakta hai. kin-kin rekhaon se lakshmi apki jindgi bhar dost bani rah sakti hai aur kin-kin rekhaon ki vajah se ye apse ruth jati hai uska hi vivaran nimnanusar hai.
û anguliyon ke bich men chidra n hona, anguliyan lanbi hona, anguliyon ka piche ki taraf jana, jivan rekha aur bhagya rekha ke bich antar ho to aise lakshan jatak ko bari umra men sanpatti ka svami banata hai. aise jatak ka shuruati jivan samanya hi rahta hai.
û hath bhari ho, chaira ho tatha anguliyan naram hane, bhagya rekhaen bhi adhik hane, shani grah bhi uttam ho to aise jatak ek se adh iak vyavsay karte hain tatha bahut dhanvan hote hain. lakshmi ki in par apar kripa hoti hai.
û jivan rekha ghumavdar ya gol ho, mastishk rekha men kisi prakar ka dosh n ho tatha bhagya rekha ki ek shakha jivan rekha se niklti ho tatha anya bhagya rekha