chattis prakar ke narak hindu dharm granthon men likhi anek kathaon men svarg aur nark ke bare men bataya gaya hai. puranon ke anusar svarg vah sthan hota hai jahan devta rahte hain aur achche karm karne vale insan ki atma ko bhi vahan sthan milta hai, iske viprit bure kam karne vale logon ko nark bheja jata hai, jahan unhen saja ke taur par garm tel men tala jata hai aur angaron par sulaya jata hai. hindu dharm ke pauranik granthon mane 36 tarah ke mukhya narkon ka varnan kiya gaya hai.
alg-alag karmon ke lie in narkon men saja ka pravdhan bhi mana gaya hai. garur puran, agnipuran, kathopnishad jaise pramanik granthon men iska ullekh milta hai. aj ham apko un narkon ke bare men sankshipt rup se bata rahe hain-
1. mahavichi 2. kunbhipak 3. raurav 4. manjush 5. apratishth 6. vilepak 7. mahaprabh 8. jayanti 9. shalmali 10. maharaurav 11. tamisra 12. mahatamisra 13. asipatravan 14. karambh baluka 15. kakol 16. kudmal 17. mahabhim 18. mahavat 19. tilpak 20. tailpak 21. vajrakpat 22. niruchchavas 23. angaropachya 24. mahapayi 25. mahajval 26. krakach 27. gurpak 28. kshurdhar 29. ambarish 30. vajrakuthar 31. paritap 32. kal sutra 33. kashmal 34. ugragandh 35. durdhar 36. vajramhapid un kamon ke bare men janie, jinhen karne se nark jana parta hai.
1. jo kuen, talab, pyau aur marg adi ko hani pahunchate hain, aise dusht narak men jate hain.
2. atmahatya, stri hatya, garbh hatya, brahm hatya, gau hatya karne vala, jhuthi gavahi dene vala, kanya ko bechne vala, jhuth bolne vale log nark men jate hain.
3. jo log bhagvan shiv aur vishnu ka chintan nahin karte, unhen nark men jana parta hai.
4. rishiyon, satiyon aur vedon ki ninda karne vale log sadaiv nark men hi jate hain.
5. bhukh-pyas se thak kar jo bhikhari kisi ke ghar jata ho aur use vahan se apmanit hokar lautna pare, to aise yachak (mangne vala) ka apman karne vale narak men jate hain.
6. jo sharab, mans, git, jua adi vyasnon men hi din-rat lage rahte hain, aise logon ko narak hi prapt hota hai.
7. jo apni patni, bachchon, naukron aur mehmanon ko khilae bina hi khate hain aur pitron tatha devtaon ki puja chor dete hain, aise log narak men jate hain.
8. dusron ka dhan harpne vale, dusron ke gunon men dosh dekhne vale tatha dusron se ishrya karne vale narak men jate hain.
9. jo anath, garib, rogi, burhe aur dayniya logon par daya nahin karta, vah narak men jata hai.
10. brahman hokar sharab v mans ka sevan karne vale, brahman ki jivika nasht karne vale aur dusron ki sanpatti ka haran karne vale, ye sabhi nark ko hi prapt hote hain.
in narkon se bachne ka ek matra hari nam hi sahara hai. hari nam jitna le sakte hain len prem se bolie ‘‘jay shri hari’’ ‘‘jay shri krishna‘’ deepak singla 9464322222 svarg aur nark men antar ek sant purush aur ishvar ke madhya ek din batchit ho rahi thi. sant ne ishvar se pucha - “bhagavan, main janna chahta hun ki svarg aur nark kaise dikhte hain.” ishvar sant ko do darvajon tak lekar gae. unhonne sant ko pahla darvaja kholakar dikhaya. vahan ek bahut bare kamre ke bhitar bichon-bich ek bari tebal rakhi hui thi.
tebal par duniya ke sarvashreshth pakvan rakhe hue the jinhen dekhakar sant ka man bhi unhen chakhne ke lie lalayit ho utha. lekin sant ne yah dekha ki vahan khane ke lie baithe log bahut duble-patle aur bimar lag rahe the. aisa lag raha tha ki unhonne kai dinon se thik se khana nahin khaya tha. un sabhi ne hathon men bahut bare-bare kante-chammach pakre hue the. un kanton-chammachon ke haindal 2-2 fit lanbe the. itne lanbe chammachon se khana khana bahut kathin tha. sant ko unke durbhagya par taras aya.
ishvar ne sant se kaha - “apne nark dekh liya.” fir ve ek dusre kamre men gae. yah kamra bhi pahle vale kamre jaisa hi tha. vaisi hi tebal par usi tarah ke pakvan rakhe hue the. vahan baithe logon ke hathon men bhi utne hi bare kante-chammach the lekin ve sabhi khush lag rahe the aur hansi-majak kar rahe the. ve sabhi bahut svasth pratit ho rahe the. sant ne ishvar se kaha - “bhagavan, main kuch samjha nahin.” ishvar ne kaha - “sidhi si bat hai, svarg men sabhi log bare-bare chammachon se ek dusre ko khana khila dete hain.
dusri or, nark men lalchi aur lobhi log hain jo sirf apne bare men hi sochte hain. vimal mishra 9918824372 lal kitab ke anusar bhavan sukh makan ka sambandh sthayi nivas se hai jahan parivar ke log prempurvak rahte hain. makan ka sambandh jyotish men shani se hai. kanudli men shani sabse dhima grah hai. shanaiah shanaiah chale vo shanaishcharah. kundli mane shani uchch ya achchi sthiti men ho to vyakti bar-bar makan banata hai. yadi nich ka ho to makan girne ka khatra rahta hai.
iske sath anya yog bhi dekhe jate hain. shani ki sthiti anusar janen- makan kab banana chahie aur kab nahin?
1- lagn bhav men shani hone par jatak makan banata hai to vipatti ati hai. yadi saptam dasham bhav mane koi grah n ho to shubh rahta hai.
2-yahan shubh fal dayak rahega uttam fal dega.
3-kutte palne chahie tab makan banayen.
4-shani ke shatru chandra ka ghar hai. apne banaye makan sasural v nanihal ke lie ashubh hote hanai.
5-surya ka ghar hota hai. makan banane par putra santti par sankat ata hai. yadi putra banvaye to bahut falibhut hota hai. avashyak ho to 48 varsh bad banvayen.
6-budh ka ghar hota hai. shani ka shatru hai atah makan 36 varsh bad banvayane. isse purva banvane par kanya par sankat ata hai.
7-bane banaye makan milenge. apna ghar banayen to purane ghar ki chaikhat lagayane.
8- mangal ka ghar hai. makan banate hi sir par khatra mandrane lagega.
9- stri ke garbh men bachcha ho to makan banana aranbh kar den.
10- jab tak jatak makan kharid n le, banvaye n tab bahut unnati karta hai. shani kisi karan se manda ya kamjor ho to makan adhura rah jata hai.
11- 55varsh bad makan banayen. dakshin-mukhi makan hitakar nahin hoga, ganbhir bimari dega.
12-makan bina ichcha ke banenge, jatak ke liya shubh rahenge. alok singh 9058823053 mangldosh vaidik jyotish men mangal ko lagn, dvitiya(dakshin bharat ke vidvan ke anusar), chaturth, saptam, ashtam aur dvadash bhav men dosh purn mana jata hai.
in bhavon men upasthit mangal vaivahik jivan ke lie anishtakarak kaha gaya hai. janm kundali men in panchon bhavon men mangal ke sath jitne krur grah baithe hon mangal utna hi doshpurn hota hai jaise do krur hone par doguna, char hon to char guna. mangal ka pap prabhav alg-alag tarike se panchon bhav men drishtigat hota hai jaise - lagn bhav men mangal lagn bhav se vyakti ka sharir, svasthya, vyaktitva ka vichar kiya jata hai. lagn bhav men mangal hone se vyakti ugra evan krodhi hota hai. yah mangal hathi aur akramak bhi banata hai.
is bhav men upasthit mangal ki chaturth drishti sukh sthan par hone se grihasth sukh men kami ati hai. saptam drishti jivan sathi ke sthan par hone se pati-patni men virodhabhas evan duri bani rahti hai. ashtam bhav par mangal ki purn drishti jivnsathi ke lie sankat karak hota hai. dvitiya bhav men mangal bhavdipika namak granth men dvitiya bhavasth mangal ko bhi mangli dosh se pirit bataya gaya hai. yah bhav kutumb aur dhan ka sthan hota hai.
yah mangal parivar aur sage sanbandhiyon se virodh paida karta hai. parivar men tanav ke karan pati-patni men duriyan lata hai. is bhav ka mangal pancham bhav, ashtam bhav evan navam bhav ko dekhta hai. mangal ki in bhavon men drishti se santan paksh par viprit prabhav hota hai. bhagya ka fal manda hota hai. chaturth bhav men mangal chaturth sthan men baitha mangal saptam, dasham evan ekadash bhav ko dekhta hai. yah mangal sthayi sampatti deta hai parantu grihasth jivan ko kashtamay bana deta hai.
mangal ki drishti jivnsathi ke grih men hone se vaicharik matbhed bana rahta hai. matbhed evan apsi prem ka abhav hone ke karan jivnsathi ke sukh men kami lata hai. mangli dosh ke karan pati-patni ke bich duriyan barh jati hain aur dosh nivaran nahin hone par algav bhi ho sakta hai. yah mangal jivnsathi ko sankat men nahin dalta hai. saptam bhav men mangal saptam bhav jivnsathi ka ghar hota hai. is bhav men baitha mangal vaivahik jivan ke lie sarvadhik doshpurn mana jata hai.
is bhav men mangli dosh hone se jivnsathi ke svasthya men utar-charhav bana rahta hai. jivnsathi ugra evan krodhi svabhav ka hota hai. yah mangal lagn sthan, dhan sthan evan karm sthan par purn drishti dalta hai. mangal ki drishti ke karan arthik sankat, vyavsay evan rojgar men hani evan durghatana ki sanbhavna banti hai. yah mangal charitrik dosh utpann karta hai evan vivahettar sanbandh bhi banata hai. santan ke sandarbh men bhi yah kashtakari hota hai.
mangal ke ashubh prabhav ke karan pati-patni men duriyan barhti hanai jiske karan rishte bikhrne lagte hain. janmang men agar mangal is bhav men mangli dosh se pirit hai to iska upchar kar lena chahie. ashtam bhav men mangal ashtam sthan dukh, kasht, sankat evan ayu ka ghar hota hai. is bhav men mangal vaivahik jivan ke sukh ko nigal leta hai. ashtamasth mangal mansik pira evan kasht pradan karne vala hota hai, jivnsathi ke sukh men badhak hota hai.
dhan bhav men iski drishti hone se dhan ki hani aur arthik kasht hota hai. rog ke karan dampatya sukh ka abhav hota hai. jyotish vidhan ke anusar is bhav men baitha amanglkari mangal shubh grahon ko bhi shubhatva dene se rokta hai. is bhav men mangal agar vrish, kanya athva makar rashi ka hota hai to iski ashubhta men kuch kami ati hai. makar rashi ka mangal hone se yah santan sambandhi kasht deta hai. dvadash bhav men mangal kundli ka dvadash bhav shaiyya sukh, bhog, nidra, yatra aur vyay ka sthan hota hai.
is bhav men mangal ki upasthiti se mangli dosh lagta hai. is dosh ke karan pati-patni ke sanbandh men prem v samanjasya ka abhav hota hai. dhan ki kami ke karan parivarik jivan men pareshaniyan ati hain. vyakti men kam ki bhavna prabal rahti hai. agar grahon ka shubh prabhav nahin ho to vyakti men charitrik dosh bhi ho sakta hai. bhavavesh men akar jivnsathi ko nuksan bhi pahuncha sakte hain.
inmen gupt rog v rakt sanbandhi dosh ki bhi sanbhavna rahti hai. mukesh kumar 9334913911 ashtakavarg ashtak varg ka arth hai kisi grah ko 8 sroton se prapt hone vala bal. sabhi jante hain ki janm rashi se 3, 6, 11 bhav men shani ka gochar aksar shubh fal deta hai. isliye man men jigyasa hoti hai ki janm lagn athva janm surya se shani ka trishday gochar kya shubh fal dega ya nahin? maharshi parashar ne is prashn par ganbhirta se chintan aur shodh kiya.
unhanene paya ki janm lagn sirf chandrama ya surya se hi prabhavit nahin hai apitu svayan apni janmakalin sthiti se bhi prabhavit hai. unhonne shani ki gochar sthiti ka adhyayan lagn v janm ke surya sahit baki 6 grahane se bhi kiya (rahu-ketu ko chodkr). is tarah kisi ek grah ko 8 srotane se milne vali shubhashubhta ka vivaran dene vali talika ashtakavarg kahlati hai. is tarah sabse pahle ham surya ke ashtakavarg ki bat karenge. yadi janmakalin surya apne ashtak varg men 8 bindu paye to jatak lok vikhyat, dhani-mani, rajadhyaksh ya uchch adhikari hota hai.
surya yadi apne ashtak varg men 7 bindu pae to jatak dhani-mani, pratishthit uchchadhikari aur raja sarikha ka hota hai. surya ko apne hi ashtak varg men 6 bindu milne par jatak ko svasthya, samman, saubhagya, suyash, dhan aur vahan sukh ki prapti hoti hai. surya ko yadi ashtakavarg men 5 bindu prapt ho to jatak vidvajnon ka sangi rah kar sukh pata hai. use santan, sundar vastra, shiksha men saflta pane ka sukh milta hai. surya apne ashtak varg men 4 bindu pae to samanya sukh milta hai. vah sukh-duahkh men saman hota hai.
surya ko apne ashtak varg men yadi 3 bindu mile to jatak adhik bhraman karne se thakan, klesh v kasht pata hai. apne ashtak varg men matra do bindu pane vala surya raj kop, raj dand, dhan hani v matibhram se kasht v klesh deta hai. ashtak varg men 1 ya 0 bindu pane vala surya jatak ko rog, shok tatha vyarth bhraman se klesh deta hai. payal jha 9408478516 chandra grah chandrama man ka suchak hai aur man ka karak hai. shastra kahta hai ki ‘chandrama manso jatah’. iski kark rashi hai.
’chandra ke ashubh hone ka karn’ sammanajanak striyon ko kasht dene jaise mata, nani, dadi, sas evan inke pad ke saman vali striyon ko kasht dene evan kisi se dveshpurvak li vastu ke karan chandrama ashubh fal deta hai. kundli men chandra ashubh hone par mata ko kisi bhi prakar ka kasht ya svasthya ko khatra hota hai, dudh dene vale pashu ki mrityu ho jati hai, smaran shakti kamjor ho jati hai. ghar men pani ki kami a jati hai ya nalkup, kuen adi sukh jate hain.
mansik tanav, man men ghabrahat, tarh-tarah ki shanka man men ati hai aur man men anishchit bhay v shanka rahti hai aur sardi bani rahti hai. vyakti ke man men atmahatya karne ke vichar bar-bar ate rahte hain. ye karen upay- somvar ka vrat karna, mata ki seva karna, shiv ki aradhna karna, moti dharan karna, do moti ya do chandi ka tukra lekar ek tukra pani men baha den tatha dusre ko apne pas rakhen. somvar ko safed vastu jaise dahi, chini, chaval, safed vastra, 1 jora janeu, dakshina ke sath dan karna aur un som somay namah ka 108 bar nitya jap karna shreyaskar hota hai.
’chandrama ka parivarik upay’ yadi kundli men chandrama ashubh prabhav de raha ho to parivar men chandrama arthat mata ya mata tulya logon ka adar satkar karna chahiye. unki seva karni chahiye. unhen prasann rakhna chahiye, yadi parivar men mata ya mata tulya log apse santusht rahenge to chandrama ke ashubh prabhav se ap bache rahenge. chandra dan (din-somvar) chandra grah ki shanti hetu moti, chandi, chaval, chini, jal se bhara hua kalash, safed kapra, dahi, shankh, safed ful, adi ka dan karne se shubh fal ki prapti hoti hai.
abha kiran 9412485221 -------------- ’manav kitne bhi prayatn kar le’ ’andhere men chaya’ ’burhape men kaya’ ’aur’ ’ant samay men maya’ ’kisi ka sath nahin deti’ -------------- karm karo to fal milta hai, aj nahin to kal milta hai. jitna gahra adhik ho kuan, utna mitha jal milta hai. jivan ke har kathin prashn ka jivan se hi hal milta hai. ‘‘sada muskurate rahiye’’ harwansh malik 9610739148