gita men bhagvan ka rup vaibhav hai to sahasranam men uski nam ramniyata hai. gita ka updesh svayan bhagvan ne kiya tha, apt vandhu, priyajan aur ananya bhakt arjun ko. arjun apne kartavya se paranmukh ho rahe the, larne ke lie taiyar nahin ho rahe the.
achanak unka dil kamjor ho gaya tha. charon taraf apne sage-sanbandhiyane ko dekhakar unke man men mamta ki bhavna paida ho gai jis par kartavya ki vijay honi chahie thi. mahabharat yuddh ki vibhishika se kshubdh dharmaraj yudhishthir apne bhaiyon tatha patni sahit sharashayya par lete bhishm pitamah ke sannikat gae aur unse anek prakar ki shankaon ka samadhan karne ka agrah kiya.
jyon hi pitamah ne updesh dena praranbh kiya tyon hi dropdi kinchit hans pari. pitamah maun ho gae aur avichlit bhav se draupdi se puchne lage, ‘‘beti tu kyon hansi?
draupdi ne sakuchakar kaha, ‘‘dadaji, mere avinay ko kshama karen. mujhe yon hi hansi a gai.’’
pitamah ne kaha, ‘‘nahin beti, tu abhijat parivar ki sanskari vadhu hai. tu yon hi nahin hans sakti. iske piche koi rahasya avashya hona chahie.’’
draupdi ne punah kaha, ’’nahin dada ji, kuch rahasya nahin hai.
par yadi ap agya karte hain to main punah kshama yachna kar puchti hun ki aj to ap bare hi ganbhir hokar kartavya palan ka updesh de rahe hain, parantu jab dusht kaurav duahshasan ap sabki sabha men virajman hote hue mujhe nirvastra kar raha tha, tab apka gyan aur apki buddhi kahan chali gai thi?
yah bat smaran ate hi main apni hansi n rok saki. mujhse ashishtata avashya hui hai jiske lie main atyant lajjit hun. kshama chahti hun.’’ pitamah draupdi ke vachan sunakar bole, ‘‘ beti, kshama mangne ya lajjit hone ki koi bat nahin hai. tumne thik hi jigyasa ki hai aur iska uttar yah hai ki us samay main kaurvon ka ann kha raha tha jo shuddh nahin tha, vikari tha.
isi karan meri buddhi mari gai thi. parantu arjun ke tikshn vanon se mere sharir ka ashuddh rakt nikal gaya hai. atah ab main anubhav kar raha hun ki jo kuch kahunga vah manav matra ke lie kalyan aprad hoga.’’ tabhi dharmaraj ne unse pucha ki vah aisa koi saral upay bata den jisse lok kalyan sadhit ho sake.
isi anurodh par pitamah ne jiv jagat ke antar men spandit param satya ka sakshatkar karane vale vishn au ke sahasranamon ka mahatva pratipadit kiya. bhagavadgita ka prasang mahabharat ke bhishm parva mane ata hai. yah bharat yuddh ka purvang hai. sahasranam isi mahagranth ke anushasan parva men ata hai jo yuddh ke bad ka hai.
sahasranam ke pratyek nam ka sukshm vishleshan kiya jae to har nam ke piche gita ka koi n koi vichar pratidhvanit hota hua dikhai deta hai. gita men sabhi upnishdon ka sar hai aur upnishdon ko prayah vedant ki sangya di jati hai. atah samast vedon ka sar upnishdon se hote hue gita ke dvar se sahasranam men akar tik jata hai. islie yah mana jata hai ki sahasranam ke madhyam se bhagvan ka smaran karne matra se praniyon ke samast bandhan pal bhar men mit jate hain aur pap kat jate hain. gita men bhagvan ka rup vaibhav hai to sahasranam men uski nam ramniyata hai. gita ka updesh svayan bhagvan ne kiya tha, apt vandhu, priyajan aur ananya bhakt arjun ko. arjun apne kartavya se paranmukh ho rahe the, larne ke lie taiyar nahin ho rahe the.
achanak unka dil kamjor ho gaya tha. charon taraf apne sage-sanbandhiyane ko dekhakar unke man men mamta ki bhavna paida ho gai jis par kartavya ki vijay honi chahie thi. arjun ki is manahsthiti ko suljhane ke lie bhagvan krishn ko kai prakar ki yuktiyon aur uktiyon ke dvara dharm aur karm ke bich men samanjasya ki avashyakta samjhani pari. apne man ki bat spasht karne ke lie unhen apna vishvavyapi svarup bhi pradarshit karna para.
lekin pitamah bhishm k e saman e yah samasya nahi n thi. mrityu shayya par lete hue bhishm sansar ke sarvashreshth gyan ka updesh de rahe the. unke pas itna samay nahin tha ki vistar se pura-pura bata saken. islie unhonne apne vicharon ko sanketik shaili mane chote-chote shabdon men sundar se sundar namon men prastut kiya.
pranav ke sath sahasra nam ka praranbh hota hai aur pranav ke sath hi uska upsanhar ho jata hai. pratyek nam manan ka akshay srot hai. sansar ke pratyek kan men param satta ka avas hai. atah ham uske ansh ko jis kisi bhi nam se sanbodhit karen use parmatma ka nam kaha jaega. pitamah ne bhagvan ke sahasranamon ka uchcharan kiya hai.
parantu pratyek nam men anek arth garbhit hain. hamare maharshiyon ne ‘¬’ ko parmatma ki dhvani hi nahin svayan parmatma kaha hai. vishnu bhagvan ke pratyek nam men vahi shakti hai jo upnishdon men ‘¬’ ke sanbandh men gai gai hai. gita men jo baten kahin gai hain ve smaran, manan aur acharan ke lie hain- keval pathn-pathan ke lie nahin.
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