prashnah- pandit ji pranam ! hamen bahut dinon ke prayas ke bad yah flait hamare bajat men mil raha hai. yah sosaiti bhi achchi hai, hamare daftar ki bas bhi ati hai tatha yah ghar hamari sab jarurton ko bhi pura karta hai. kripya batayen iska vastu kaisa hai ?
uttarah- priya shalini ji, is ghar ka pravesh dvar, shayan kaksh, baithak, rasoi v ek shauchalay vastu ke anurup kaha ja sakta hai. shayan kaksh 2 ke sath shauchalay bhi chal sakta hai. parantu yah ghar karensi not ki tarah samchairas nahin hai, kyonki sukh se jivn-yapan v sthirta ke lie, sabse mahatvapurn pashchim v dakshin-pashchim bhag kata hua hai. yah kiraye par rahne ke lie to thik hai lekin kisi bhi paristhiti men ise nahin kharidna chahie. inki anupasthiti se sehat v dhan donon ki hani hone ki sambhavna rahti hai. apsi sambandhon ke lie bhi yah katav bahut hanikarak hai. ham samajh sakten hain ki purnataya vastu anurup flait milna mushkil hai, parantu ajakal bainglor men adhikatar nirman vastu ko dhyan men rakh kar ho rahe hain. vyavharikta men kuch chijon ko ham najar andaj bhi kar sakte hain lekin jivan men sukh, samriddhi v vikas ke lie atyadhik mahatvapurn baton ko avashya dhyan men rakhna chahie. kripya prayas karte rahen, param pita parmeshvar apko jaldi safal karega.
vikas gupta, vasundhara (gajiyabad)
prashnah- pandit ji namaskar ! ham bildar se ek flor kharidna chah rahe hain, jiska naksha sanlagn hai. kripya bataen kya yah vastu ke anurup hai aur ise kharidna uchit rahega?
uttarah- priya vikas ji, nakshe men stor tatha sirhiyan purva men dikhai gai hain, jinke vajan aur unchai ke karan parivar men svasthya v bachchon ke vikas men badha a sakti hai. kripya inhane pashchim ki taraf shift karvane ka prayas karen. uttara-purva men shauchalay ka hona bhi sukh-shanti v dhan ko avruddh karne vala ek mukhya vastu dosh hai, kyonki yah sthan puja ke lie sarvottam hai. kripya shauchalay ko dusre kone (uttara-pashchim) ki taraf shift karen tatha uttara-purvi sthan par lohe athva lakri ka jal banvaen, jisse ghar ka naksha samchairas ho sake. sahuliyat ke lie is parivartan ke sath-sath shayan kaksh 2 v rasoi ke sthan ko bhi ek dusre se badlna hi sarvashreshth rahega. yadi uprokt parivartan ho sake to yah ek bahut achcha ghar hai, varna is makan ko nahin lena chahie.
mohan lal, gajiyabad
prashna:- adrniya sharma ji, pranam ! hamara sanyukt sukhi parivar hai. kripya sanlagn nakshe dvara batane ki kripa karen ki hamen kaun sa flait kharidna chahiye?
uttara:-bayane hath ke uttari flait men stor v sirhiyan sarvottam hain. is ghar men dhan ki uttari disha bhi samast khuli hai. chahunmukhi vikas ke lie uttara-purvi bhag barha hua hai. dakshin men ilektrik painal bhi bahut achcha hai. dvar par dahlij, chandi ki strip, pila pent v piramid ke prayog dvara dakshin ka pravesh bhi chal sakta hai. parantu shayan kaksh. 3 men shauchalay uttara-purva men hai jo avanchniya hai. iske karan bhari kharch v mansik ashanti rahne ki sambhavna barh jati hai. koi bhi bara shayan kaksh (ishan, agney v vayavya) vivahit dampatti ke lie achcha nahin hai. lift v sirhiyan ghar se bahar hain, parantu fir bhi in donane ke prabhav ko purnataya najar andaj nahin kiya ja sakta. lift ka dakshin-purva men hona bhi sehat ke lie achcha nahin hai. durghatana ki sanbhavna bhi bani rahti hai. dayane hath ke dakshini flait men uttari pravesh dvar bahut achcha hai. iske samne lift laebi v khula sthan vyavsay tatha naukri men unnati ka karak hai. lift ka ishan men hona bhi chahunmukhi vikas men sahayak hota hai. charon shayan kaksh bahut achche hain. dakshin-pashchim ka shauchalay, vael maunted sit laga ke prayog men laya ja sakta hai.
parantu shayan kaksh 1 men ishan (puja-sthan) men shauchalay atyadhik kharab hai. iske karan bhari kharch v mansik samasyaen paida ho jati hanai. uttara-pashchim men sirhiyan bhi akhiri vikalp ke taur par thik hain parantu uttari disha men ilektrik painal anchahe vyay ka karan ban sakta hai. uttari stor men bhari saman rakhne se paise fans sakte hanai. is ghar ka dakshin-purvi bhag (shayan kaksh .3) dakshin ki taraf barha hua hai jisse chori hona, ag lagna v durghatana ki sanbhavna barh jati hai. is flait men nairritya kon (shayan kaksh. 4) bhi pralanbit hai jisse dhan v svasthya ki hani hoti hai; parantu ise dvar par dahlij, chandi ki strip, pila pent v piramid ke prayog dvara kam kiya ja sakta hai.
nishkarsha:- yah chunav kafi kathin hai. donon men kuch achche v kuch kharab baten hain; parantu yadi inmen se hi chunav karna ho to ishan kon ka shauchalay bilkul khatm karke uttari disha vala flait liya ja sakta hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!