pra0- disha ka grahon se kya sanbandh hai ?
u0- vastu vigyan men ath dishaon arthat uttar, dakshin, purva aur pashchim tatha char koniya dishaon utr-purva (ishan), dakshin-purva (agney), dakshin-pashchim (nairitya), aur uttara-pashchim (vayavya) ke adhar par pure vastu ki ganna ki jati hai. pratyek disha par alg-alag devtaon evan grahon ka prabhav rahta hai. jis prakar grahon ke anukul aur pratikul prabhav manv-jivan par padte hain, usi prakar grah apne shubh aur ashubh prabhav se vastu ki dishaon ko prabhavit kar us makan men rahne valo ke tatsanbandhi prabhav men kami ya vriddhi karte hain.
purva disha-purva disha ka svami indra evan pratinidhi grah surya hai. srishti ke srijan men surya ka vishesh mahatva hai. inse hi samast srishti men praniyon evan vanaspatiyon ki utpatti, poshan evan pralay hote hain. jis ghar ka mukhay dvar purva ki or ho, tatha purva ki or bari-bari khidkiyan evan jharokhe hon to usmen vas karne vale ko achche svasthya, parakram, tejasvita, sukh-samriddhi, buddhi, vivek, dhan-dhanya, bhagya evan gaurvpurn jivan ki prapti hoti hai.
atah bhavn-nirman men purva disha ka sthan khula evan is sthan ko nicha rakhna chahie. ghar ke purvi bhag men kura-kachra, patthar aur mitti ka dher ho to santan ki hani, viklang santan ka janm evan pita ke sukh men kami hoti hai. yash aur pratishtha men bhi kami ati hai.
iske atirikt purva ki disha men dosh rahne par dhan ka apavyay, rin, mansik ashanti, netra vikar, lakva, raktachap, sir dard ya sir se sanbandhit rog, haddi ke tutne, dant, jibh, munh evan hriday se sanbandhit bimariyan dekhne ko milti hai. pashchim disha-pashchim disha ka svami varun, ayudh pash evan pratinidhi grah shani hai. shani kal hain.
shani avdhi hai. shani durbhagya evan saubhagya donon ka pratinidhitva karta hai. pashchim disha saflta, prasiddhi, sanpannata tatha ujjaval bhavishya pradan karti hai. yadi ghar ka pravesh dvar purva men ho, vah purn svachch aur saf ho tatha pashchim men mitti, chattan adi ho to grih svami ki amdni thik rahti hai. pashchim disha men dosh rahne par man chanchal rahta hai.
mansik tanav bana rahta hain aur kisi bhi karya men purn rup se saflta nahi milti. bhavan men ghar ya varsha ka jal pashchim disha se jata ho to purush lanbi bimariyon ke shikar hote hain. ghar ki pashchim disha men dararen rahne par grih svami ke guptang men bimari tatha amdni avyavasthit rahne ki sanbhavna banti hai. pashchim disha men agni ka sthan ho to garmi, pitt aur masse ki shikayten amtaur par dekhne ko milti hain.
is disha men dosh rahne par napunskta, pairo men taklif, kushth rog, rirh ki haddi men kasht, gathiya, snayu evan vat sanbandhi rogon ke hone ki sanbhavna rahti hai. uttar disha-uttar disha ka svami kuber, ayudh gada evan pratinidhi grah budh hain. budh ko uttar disha ka svami mana gaya hai. budh jis grah ke sath hota hai, usi ke anusar apna fal deta hai.
arthat shubh grahon ke sath ho to shubh aur ashubh grahon ke sath rahne par ashubh fal deta hai. uttar disha buddhi, gyan, chintan, manan, vidya env dhan ke lie shubh hoti hai. yah disha matri bhav ka dyotak hain. is disha men khali jagah chodne se nanihal paksh se labh milta hai. kavitva shakti tatha vibhinn prakar ke avishkaron ki kshamata ka vikas hota hai. naukr-chakar, mitra, ghar evan vibhinn prakar ke sukh ki prapti hoti hai.
uttar disha doshpurn rahne par matri sukh, naukr-chakar ke sukh, bhautik-sukh adi ki kami rahti hai. sath hi harniya, hriday env sine ke rog, charm rog, gol blaidar, pagalapan, haije, fefde evan rakt se sanbandhit bimariyon ki sanbhavna rahti hai. dakshin disha-dakshin disha ka svami yam, ayudh dand evan pratinidhi grah mangal hai. mangal sansarik karyakram ko sanchalit karne vali vishisht jivan dayini shakti hai.
yah sabhi praniyon ko jivan shakti, utsah, parakram aur sfurti pradan karta hai. falasvarup dakshin disha saflta yash, pad, pratishtha evan dhairya ki dyotak hai. yah disha pita ke sukh ka bhi karak hai. dakshin disha se sine ke baen bhag, gurde, baen fefde evan merudand ka vichar kiya jata hai. is disha ko jitna bhari evan uncha rakhenge utna hi labhdayi siddh hoga. ghar ke dakshin men kuea, darar, kachra, kudadan env purana kabad ho to hriday rog, jodon ka dard, khun ki kami, piliya adi ki bimariyan hoti hai.
dakshin men kuna ya gaddhe men jal ki vyavastha rahne par achanak durghatana ki sanbhavna banti hai. dakshin dvar nai tyabhimukh rahne par dirgh vyadhiyan evan achanak mrityu hoti hai. is disha ke doshpurn hone par striyon men garbhapat, masik dharm men aniyamitta, rakt vikar, uchch raktachap, bavasir, durghatana, fode-funsi, asthi- majja, alsar adi se sanbandhit bimariyon ki sanbhavna banti hai.
sath hi naukri vyavsay men nuksan, samaj men apayash, pitri sukh men avrodh tatha sarkari karyo men asflta adi ki sanbhavna rahti hai. ishan disha-ishan disha ka svami rudra, ayudh trishul evan pratinidhi grah brihaspati hain. brihaspati ko sarvadhik shubh grah kaha gaya hain. adhyatmik vikas ke lie prayatnashil jigyasuon ke lie brihaspati ati shubh hota hai. iska prabhav sarvada satvik hota hai. ishan disha atyadhik pavitra hone ke karan iski suraksha anivarya hai. yah disha buddhi, gyan, vivek, dhairya aur sahas ka suchak hai.
is disha ko saf-suthra, khula, nicha evan kam se kam nirman karya karna chahie. falasvarup adhyatmik, mansik evan arthik sanpannata dekhne ko milti hai. sath hi vas karne vale log achchi vani bolne vale hote hain. is disha men shauchalay, septik taink evan kude-karakat rakhne par satvikta men kami, vansh vriddhi men avrodh, netra, kan, gardan evan vani men kasht hota hai.
sath hi vasa janya rog, livar, madhumeh, tilli adi se sanbandhit bimariyan hone ki sanbhavna rahti hai. uttara-purva men rasoi ghar rahne par khansi, amlata, mandagni, badhjmi, pet men garbri aur anto ke rog hote hai. vayavya disha-vayavya disha ka svami vayu evan ayudh ankush hai. is disha ka pratinidhi grah chandra hai.
chandra men shubh aur ashubh tatha sakriya aur nishkriya dono prakar ki kshamata hoti hai. chandra shubh hone par jatak ko sukirti aur yash milta hai. uska samuchit mansik vikas hota hai tatha parivarik jivan sukhamay hota hai.vayavya disha mitrata evan shatruta ko batlata hai. is disha ka sanbandh atithiyon evan sanbandhiyon se hain. yah disha mansik evan vidvatta ka parichayak hai.
sath hi kalpurush ki sharir men nabhi, ant, pittashay, shukranu, garbhashay, pet ka upri bhag, danya pair evan ghutne ka pratinidhitva karta hai. kisi bhi ghar men vayavya disha, ishan ke apeksha nichi ho to shatruon ki sankhya men vriddhi hoti hai tatha striyan rog grast evan ghar bhay grast rahta hai.
vayavya ke doshpurn hone par fefre, hriday, chati, thuk, sardi, jukam, nimoniya, apendisaitis, dayriya, striyon men masik dharm ki aniyamitta env anya stri rogon ki sanbhavna rahti hai. agney disha-agney disha ka svami ganesh, ayudh shakti evan pratinidhi grah shukra hai. shukra samrsta tatha paraspar maitri sanbandho ka grah mana jata hai. shukra se prabhavi jatak akarshak, kripalu, milnsar tatha snehi hote hain.
agney disha ka sanbandh svasthya se hain. yah disha parmatma ki srishti ko age badhati hai arthat prajanan kriya evan kam jivan par is disha ka adhikar hai. yah disha bayin bhuja, ghutne bayen netra, nindra evan uchit shayn-sukh ko bhi darshati hai.
is disha men kisi tarah ka dosh rahne par dampatya-sukh, mauj-masti evan shayan sukh men kami bani rahti hai. sath hi napunskta, madhumeh, jannedriyon, mutrashay, tilli, bahrapan, gungapan aur chati adi se sanbandhit bimariyon ki sanbhavna bani rahti hai. nairritya disha-rnaitya disha ka svami rahu evan devta naiti namak rakshas hai. rahu ek shaktishali chaya grah hai. pratyaksh rup men rahu grah ke anishtakari fal dur nahi kiye ja sakte.
keval gyan tatha buddhi purvak isse sahyog karke iske dushprabhavon ko kam kiya ja sakta hai. rnaitya disha sabhi prakar ki vishmtaon evan sangharsho se jujhne ki kshamata pradan karti hai. sath hi sthayi, sahi nirnay evan kisi bhi nirnay ko majbuti se dilvane men madad karta hai. yah disha ayu, akasmat durdhatana, atmahatya, bahri jannendriyon, bayan pair, kulha, kidni, pairo ki bimariyon, snayu rog adi ka pratinidhitva karta hai.
iske atirikt is disha men nivas karne vale logo men tvacha rog, chut ke rog, pairo ki bimariyan, haidorasil evan snayu se sanbandhit bimariyon ki sanbhavna hoti hai. ghar ke rnaitya kshetra men khali jagah, gaddha, bhutal, jal ki vyavastha evan kotedar vriksh ho to grihasvami bimar hota hai tatha uski ayu kshin hoti hai. shatru pida pahuchate hain tatha sanpannata dur rahti hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!