ratnon ka chikitsa men prayog dae. en. pi. mittal manushya ko prakriti ki anupam bhent ratn n keval abhushan ke rup men upyog kie jate hain balki inmen anek aushdhiya gun bhi hote hain. kintu, bina soche-samjhe inka upyog ha.nikarak bhi ho sakta hai. prastut alekh men vibhinn ratnon ke gunon aur vibhinn rogon ke upchar men unke mahatva par prakash dala gaya hai, aie dekhen ...
ratnon ka upyog ayurved men aushdhi ke rup men kiya jata hai aur jyotish shastra men inhen dharan karne ki vidhi par vistar se prakash dala gaya hai. kintu bina soche-samjhe inka vyavhar karna hanikarak ho sakta hai. jyotish shastra ne ratn dharan karne ke niyam banae hain .
in niyama e nka e samajh kar ratn dharan karne se nuksan nahin hota. bina samjhe ratn dharan karne par hani pahunch jati hai; jaise ki yadi janm patrika men surya uchch ka baitha ho aur jatak manikya dharan kare to parinam hanikarak hoga. ratn chikitsakon ke anusar ratnon ke gun dharm sankshep men nimnanusar hain. jivniya v shaktiprad ushn shital hira manikya moti shvet pukhraj praval panna nilam kuch vidvanon ne ratnon ka chikitsa men prayog homiyopaithi vidhi se kiya hai.
in parikshakon men dae. vinytosh bhattacharya oriyental instityut (barora) ke bhutpurva adhyaksh, vishesh anubhvi the. unke matanusar anya aushdhiyon ki apeksha ratnon ke satvark ka prayog vishesh safltaprad hota hai. yahan unke anubhav anusar ratnon ke gun ka vishleshan prastut hai. jyotish shastra men vibhinn grahon ke svad prithak prithak darshae gae hain. grahon ka svad hi grah ratnon ka svad mana jata hai. jyotish shastra men man iakya katu, moti kashay, praval tikt, shvet pukhraj madhur, hira amla, nilam lavan, panna sarvasvad yukt ratn mane gae hain.
ayurved shastra ke anusar: madhur, amla aur lavan ras vayushamak hain. madhur, tikt aur kashay ras pittashamak hanai. katu ,tikt au rakshay ras kafshamak hai n.
ayurved shastranusar gun: manikya katu hone se kafshamak hota hai, moti kashay rasatmak hone se pitt aur kaf donon ko shant karta hai. praval tikt hone se pitt aur kaf donon ka shaman karta hai. panna chahon svad yukt hone se vat, pitt, kaf tinon ka shamak hai. shvet pukhraj madhur hota hai, islie vat aur pitt ko shant karta hai. hira amliya hone se vat shamak hai. nilam lavan rasatmak hone se vat shamak hai.
ratnon ki kirnon ke gun dharma: jyotish shastra ke anusar vatnari sansthan ka adhipti shanaishchar hai. vahi nariyon ki kriya ko adhikar men rakhta hai. majja dhatu ka adhipti mangal hai. vah pitt aur rinatmak shaktiyukt hai. jyotish shastra men ras aur rakt sansthan men vibhed nahin mana gaya hai. un donon ke upar chandra ka adhikar hai jo dhanatmak shakti yukt aur shital gun dharm yukt hai. vividh rang pradhan ratn kirnon ka rakt, mans adi sansthanon par bhinn bhinn prabhav parta hai. jaise ras-rakt sansthan narangi rang ke adhikar men hai.
mans sansthan par hare rang ki kiran aon ka adhikar hai. med sansthan aur sab granthiyon par asmani rang pradhan kirnon ka adhikar hai. asthi sansthan par rakt varn ki kirnon ka adhipatya hai. majja pit varn ki kirnon se tatha vat sansthan baingni kirnon se pusht hote hain. shukra sansthan nil varn ki kirnon se pusht hota hai. is vivechan se nimnalikhit nishkarsh niklta hai. baingni varn ka hras hone par vat nariyan pirit hoti hain. nil varn ki nyunta hone se shukra vikrit hota hai. asmani varn ki kami hone se granthiyan shithil ho jati hain. hare rang ki nyunta hone se mans sansthan prabhavit hota hai.
pit varn ki nyunta hone par majja dhatu dushit hoti hai. narangi rang ke kam hone par rakt men vikriti ati hai. rakt varn ke hras hone se asthi sansthan men vikar utpann hota hai. surya ke tap, vividh bhojan, pey, vishuddh vayu adi se jivon ko niyamit varn prapt hote hain, kintu jab nausargik rog nirodhak shakti nirbal ho jae ya kitanu ya vish ka deh men pravesh ho jae, tab jivon ki un varnon ki kirnon ki grahan shakti shithil ho jati hai.
aisi paristhiti men ratn athva anya aushdhi, rog shamak athva ahar vihar dvara rog nivaran aur svasthya sanrakshan kar lena chahie. ayurved aur yunani chikitsa paddh ti men ratnon ka upyog pishti aur bhasm ke rup men hota hai. lekin isse ratnon ka nash hota hai jabki jyotish shastra men ratnon ke dharan karne se rog nivaran aur svasthya raksha ki bat kahi gai hai jisse ratn nasht nahin hote. ratnon se rog nivaran aur svasthya raksha ki ek aur vidhi hai jo homiyopaithi men kam ati hai. yah vidhi dae. bhattacharya dvara apnai gai vidhi hai.
yah is prakar hai. ek dram vishuddh surasar ya vishuddh madyasar ko bhali prakar saf ki hui ek botal men bharen. usmen adh o se ek ratti arthat 1/96 tola hira, manikya, panna, pukhraj, nilam, mukta, praval ya sfatik dalen. yadi moti dalen to ek dalen. isi prakar praval shakha ka ek tukra dalen. fir naya dat lagakar shishi ko band kar peti ke bhitar 2 saptah rakh den. fir shishi ko bahar nikal kar kuch samay tak hilaen.
uske pashchat ratn ko bahar nikal len. fir usmen homiyopaithi vidhi se bani hui nan. 20 ki dugdh sharkara ki goliyan dalakar upar niche ghumakar goliyon ko bhigo den. kuch ghanton pashchat in goliyon ko svachch shvet kagaj par sukha den, aur fir shishi men bhar kar lebal laga len. is prakar goliyan varn pradhan ratn ke anurup gun dharm vali ban jati hain tatha ratn jaisa tha vaisa hi rah jata hai. ekadhik varn ka hras hone par ratn mishran ka prayog kiya jata hai.
islie hira, nilam, shvet pukhraj aur panna charon ko milakar surasar tai yar kiya jata hai .isi tarah ukt saton ratn milakar bhi surasar bana liya jata hai. nilam, hira, shvet pukhraj aur panna pradhan varn dravya men un sabka gun ata hai jo jirn miyadi bukhar aur vividh prakar ke nutan tivra jvar men apna chamatkar darshata hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!