shravan mas men shiv ki puja karne se prayah sabhi devtaon ki puja ka fal mil jata hai. is mas men kal ke devta bhagvan shiv ki puja karna, katha sunna tatha puran aon ka shravan karna chahie. iske atirikt kutsit vicharon ka tyag kar svabhav men namrata rakhte hue dhairya nishthapurvak bhagavat katha ka shravan karna chahie.
brahman ki seva men vishvas rakhte hue aur brahmacharya ka palan karte hue tapasvi vriÿia men lin rahna chahie. is mas ka mahatmya sunne matra se hi manokamnaen purn ho jati hain, islie ise shravan mas kaha jata hai. purnamasi ko shravan nakshatra ka yog hone ke karan bhi yah mas shravan kahlata hai.
is mas ki sanpurn kala ko keval brahma ji hi jante hain. is mas ke kul tis din vrat v punya karyon ke lie hi hote hain. iska arth yah hai ki is mas ki sari tithiyan vrat athva punya karyon ke lie hi hoti hain. jap, tap adi ke lie yah mas sarvashreshth hai. bhagvan shiv ko yah mas sarvadhik priya hai.
varsha ritu ke is mas ko yogi purush niyam v sanympurvak, tap karte hue vyatit karen. ek mas tak rudrabhishek karen, rudraksh ki mala dharan karen tatha usse om namah shivay ka jap karen. in dinon vrati ko apni kisi ek priya vastu ka tyag kar dena chahie. pushp, tulsi dal, fal, dhanya aur bilvapatra se mahadev ki puja karni chahie.
bhumi par shayan karna chahie, brahmacharya ka palan karna chahie aur jhuth nahin bolna chahie. pratahkal snan kar ekagrachiÿa ho purush sukt ka path karna chahie. is mas kotihom grah yagya karne par manovanchit fal ki prapti hoti hai. shravan mas men varon ka mahatva shravan mas ke pratham somvar se shuru kar nirantar kiya jane vala vrat sabhi manokamnaen puri karta hai.
somvar ka vrat rotak, manglvar ka manglagauri, budhvar ka budhavrat, brihaspati ka brihaspati vrat, shukravar ka jivantika vrat, shanivar ka hanuman tatha nrisinh vrat aur ravivar ka surya vrat kahlata hai. shravan mas men tithiyon ka mahatva shravan mas men bahut se mahatvapurn vrat kie jate hain.
shukla dvitiya ko kiya jane vala vrat audunbar vrat, tritiya ko gaurivrat, chaturthi ko durva ganpti vrat (ise vinayak chaturthi bhi kahte hain), panchmi ko nag panchmi vrat (saurashtra men nagpanchmi shravan krishn paksh men sanpadit hoti hai), shashthi ko supaudan vrat, saptami ko shitladevi vrat, ashtami aur chaidas ko devi ka vrat, nauvin ko naktavrat, dashmi ko asha vrat aur dvadshi ko kiya jane vala vrat shridhar vrat kahlata hai.
mas ki antim tithi purnamasi ko visarjan kar sabhi striyan sabse pahle apne bhai ko apne jivan ki raksha hetu rakshabandhan bandhti hain. prathma se amavasya tithi tak kie jane vale upvason ke dev deviyan bhi bhinna-bhinn hain. pratipda ko kie jane vale vrat ke devta agni, dvitiya ke brahma, tritiya ki gauri, chaturthi ke vinayak, panchmi ke sarp, shashthi ke skand, saptami ke surya, ashtami ke shiv, nauvin ki durga, dashmi ke yam, ekadshi ke vishvedev, dvadshi ke hari narayan, trayodshi ke ratipti kamdev, chaturdashi ke shiv, purnamasi ke chandradev aur amavasya ko kie jane vale vrat ke aradhya pitar hain.
shravan men shiv rudri ke path ka vishesh mahatva hai. iske fal ka varnan is prakar hai: shiv pujak sarvapratham sankalp karen. tatpashchat shivling ko panchamrit se snan karakar aur nishthapurvak yathashakti om namah shivay ka jap karen. suyogya brahmanon dvara rudrashtadhyayi ka path karvaen aur uska shravan karen. rudri ke ek path se bal grahon ki shanti hoti hai. tin path se upadrav ki shanti hoti hai.
panch path se grahon ki, sat se bhay ki, nau se sabhi prakar ki shanti aur vajpey yagya fal ki prapti aur gyarah se raja ka vashikaran hota hai aur vividh vibhutiyon ki prapti hoti hai. is prakar gyarah path karne se ek rudra ka path hota hai. tin rudra path se kamna ki siddhi aur shatruon ka nash, panch se shatru aur stri ka vashikaran, sat se sukh ki prapti, nau se putra, pautra, dhan-dhanya aur samriddhi ki prapti hoti hai.
isi prakar nau rudron se ek maharudra ka fal prapt hota hai jisse rajabhay ka nash, shatru ka uchchatan, dharm, arth, kam aur moksh ki siddhi, akal mrityu se raksha tatha arogya, yash aur shri ki prapti hoti hai. tin maharudron se asadhya karya ki siddhi, panch maharudron se rajya kamna ki siddhi, sat maharudron se saptalok ki siddhi, nau maharudron ke path se punarjanm se nivriÿia, grah dosh ki shanti, jvar, atisar tatha piÿa, vat v kaf janya rogon se raksha, sabhi prakar ki siddhi tatha arogya ki prapti hoti hai.
bhagvan shankar ka shreshth dravyon se abhishek karne ka fal jal arpit karne se varsha ki prapti, kusha ka jal arpit karne se shanti, dahi se pashu prapti, ikh ras se lakshmi ki prapti, madhu aur ghi se dhan ki prapti, dugdh se putra prapti, jal ki dhara se shanti, ek hajar mantron ke sahit ghi ki dhara se vansh ki vriddhi aur keval dudh ki dhara arpit karne se prameh rog se mukti aur manokamna ki purti hoti hai, shakkar mile hue dudh arpit karne se buddhi ka nirmal hota hai, sarson ya til ke tel se shatru ka nash hota hai aur rog se mukti milti hai.
shahad arpit karne se yakshma rog se raksha hoti hai tatha pap ka kshay hota hai. putrarthi ko bhagvan sadashiv ka abhishek shakkar mishrit jal se karna chahie. uparyukt dravyon se abhishek karne se shivji atyant prasann hote hain aur bhakton ki manokamna puri karte hain. rudrabhishek ke bad gyarah vartikaen prajvalit kar arti karni chahie.
isi prakar bhagvan shiv ka bhinna-bhinn fulon se pujan karne se bhinna-bhinn fal prapt hote hain. kamalapatra, belapatra, shatapatra aur shankhpushp dvara pujan karne se dhan-dhanya ki prapti hoti hai. ak ke pushp charhane se man-samman ki vriddhi hoti hai. java pushp se pujan karne se shatru ka nash hota hai. kaner ke ful se puja karne se rog se mukti milti hai tatha vastra evan sanpti ki prapti hoti hai.
har singar ke fulon se puja karne se dhan sampati barhti hai tatha bhang aur dhature se jvar tatha vishabhay se mukti milti hai. chanpa aur ketki ke fulon ko chorakar shesh sabhi fulon se bhagvan shiv ki puja ki ja sakti hai. sabut chaval charhane se dhan barhta hai. gangajal arpit karne se moksh prapt hoti hai.
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