kal sarp yog ka satya sitaram sinh pichle dashak men kal sarp yog ka atyadhik prachar prasar hua hai. janm kundli men rahu v ketu ke bich anya sat grahon ki sthiti hone par is yog ki sanrchna kahi jati hai. rahu v ketu chaya grah hain tatha shani v mangal ki tarah papi aur anishtakari hain (shanivat rahu, kujavat ketu).
rahu v ketu amne samne (180vm par) sthit rahte hain tatha sadaiv vakra gati se chalte hain. lagn se dvadash bhav tak rahu v ketu ki sthiti ke anusar mukhyatah 12 prakar ke kal sarp yog batae jate hain. unke doshon ke nivaran hetu yantra, kavach, laeket tatha shanti yagya ka vidhan hai.
lakshana: paitrik sanpÿia par vivad ho, yogyata ke anusar pratifal nahin milta ho, santan sanbandhi pareshani ho, achanak ashubh parinam milte hon tatha kisi rog men upchar ke bad bhi purn labh nahin milta ho, to ye sab kal sarp yog ke lakshan hain.
prabhav: jin logon ki kundliyon men yah ashubh yog hota hai ve jivan men kisi mahatvapurn chij ki kami anubhav karte hain, jisse unka bhavishya prabhavit hota hai. yadi kun. dali men anya yog achche hon, to yah yog madhyam prabhav dalta hai. jab rahu ashtam men sthit ho evan uski dasha ho, to vyakti shadyantra, rog ya sthan parivartan se pareshan hota hai. uske pita se vaicharik matbhed hote hain. parantu yadi vyakti anushasan men rahakar, atmavishvas se mehanat karta hai, to khub tarakki karta hai.
fal prapti: janm patrika ke anusar jab rahu evan ketu ki mahadsha-antardasha ati hai tab yah yog apna asar dikhata hai. gochar men rahu-ketu ka janm kalik rahu-ketu, ashtam bhav athva chandra rashi par se gochar is yog ko sakriya kar deta hai. uparyukt vivaran anek virodhabhason se paripurn hain.
vicharniya hai ki- sansar men kisi vyakti ka jivan ek sa nahin rahta hai. usmen sukh-dukh ka mishran hota hai. uparyukt prabhav rahu v ketu ki kundli men ashubh sthiti ke parin aam hain n ki kal sarp yog ke. ashtam bhav kundli ka sarvadhik ashubh aur kashtadayak bhav hai. chandra man ka karak hai.
ashubh rahu v ketu ka in par, dashabhukti athva gochar men prabhav kashtadayi hona svabhavik hai. sabhi papi grahon ka apni janm kalik sthiti se gochar ashubhkari hota hai. iska karan kal sarp yog ko thahrana sahi nahin hai. kal sarp yog anshik bhi bataya jata hai, jabki sare yog ya to hote hain ya nahin hote. yah bhramatmak hai.
kundli men sthit yog ka prabhav uska nirman karne vale grahon ki dasha men falit hota hai. jatak achche v bure yogon ka alag alag fal bhogta hai. shubh yog ashubh yog ka prabhav kam nahin karte. rahu v ketu papi grah hain aur bhav sthiti ke anusar ashubh fal dete hain.
kisi kendresha/trikonesh se sanbandh hone par vah ashubh fal ke viprit yogkarak sadrishya shubh fal bhi pradan karte hain. parantu ashubh grahon se sanbandh ho, to jatak ko bahut kasht dete hain. ashtamasth rahu ki dasha kashtakari hoti hai. ashtam bhav navam (bhagya/pita/dharm adi) se dva adash (hani) bhav hai.
ant men yah kathan ki yadi vyakti anushasan men rahakar atm vishvas se mehanat karta hai to khub tarakki karta hai koi nai bat nahin hai. yah keval ‘‘himmate mardan madde khuda’’ ko charitarth karta hai. akarmi vyakti ka bhagya kabhi uska sath nahin deta.
gosvami tulsidas ji ne bhi shri ramchrit manas men kaha hai: karm pradhan vishva kar rakha, jo jas karhi so tas fal chakha. tatha sakal padarath hain jag mahin, karm hin nar pavat nahin.. nimn janm kundliyon ka vivechan bhi kal sarp yog ki bhranti mitane men sahayak hoga sabhi grahon ke rahu v ketu (6/12) ke bich sthit hone se mahapù namak kal sarp yog ka nirman ho raha hai.
kadanu li m ne lagn shaktishali shabhu akatarra i yog men hai. brihaspati dvitiya bhav men uchch ka hai tatha chandra dvadash bhav men uchch rashi men sthit hai. lagnesh ke pancham bhav men hone se yashasvi santan hui, parantu pancham bhav ke papakartari yog men hone se unse sanbandh madhur nahin rahe. pancham bhav par ashtesh shani ki bhi drishti hai.
brihaspati dvitiya bhav men uchch ka hokar apni dasham karm bhav sthit rashi ko dekh raha hai. brihaspati aur rahu ke drishti vinimay se rahu yogkarak faldayi ho gaya. uski bhi dasham bhav par drishti hai. navam (bhagya) bhav par panchmesh shukra, navmesh shani tatha ekadshesh mangal ki drishti hai. rajmata hone ke sath sath vah paramapriya janneta rahin.
vah sat bar lok sabha aur do bar rajya sabha ki sadasya rahin. rahu ki dasha unke jivan men 18ven varsh men ai aur shubh faldayi rahi. sare grah rahu v ketu (3/9) ke bich sthit hain aur vasuki namak kal sarp yog bana rahe hain. lagnesh brihaspati dasham bhav men hai tatha lagan sthit chandra ke sath gajkesri yog bana raha hai.
navmesh surya lagn men mitra rashi men sthit hai. panchmesh mangal navam bhav men hai tatha uska rahu se drishti vinimay sanbandh hai, jisse rahu shubhatva ko prapt ho gaya. anyatha upachay (3/6/10/11) bhav men papi grah shubh faldayak hote hain. lagnesh ki dvitiya bhav sthit dvi tiyesh shani par drishti hai jo dhire-dhire sthayi dhan sangrah ka karak hai.
shani ke dvitiya bhav men hone se bachapan kasht men bita tatha keval hai skul ki pariksha pas kar pae. brihaspati ki shani par drishti ke karan dhire-dhire dhan sangrah kiya.
chandra ki dasha (1949) men vah videsh men naukri karne gae aur mangal ki dasha (1958) men rilayans kanpni aranbh ki. rahu ki dasha men khub pragti ki aur 1966 men kapra mil lagai. brihaspati ki dasha (1982-98) men uÿaroÿar pragti ki aur apna audyogik samrajya sthapit kiya.
film abhineta shri rajnikant janma: 12.12.1950 samy: 11ah50 ratri sthan: chennai sare grah rahu v ketu (8/2) ke bich sthit hokar karkotak namak kal sarp yog bana rahe hain. lagnesh digblhin hokar chaturth bhav men sthit hai. us par shani v rahu ki drishti hai. shani v ketu dvitiya bhav men hain. islie bachapan kashtamay raha. shiksha ke abhav men bas kandaktar ban kar jivnyapan aranbh kiya.
panchmesh brihaspati ki ekadash, lagn tatha tritiya bhavon par shubh drishti ne unhen jivan men age barhne ko prerit kiya. navmesh v chaturthesh yogkarak mangal uchch ka hai aur uski navam bhav men apni rashi par drishti hai. pancham bhav men dvitiyesh v ekadshesh tatha dashmesh shukra ki yuti ke karan unki natak aur sangit men abhiruchi jagi.
rahu ki dasha v shukra ki bhukti ke karan unhonne dakshin bharat ki filmon men karya aranbh kiya aur brihaspati ki dasha (1983-99) men hindi filmon men chae rahe. vah desh ke mahange kalakaron m ne gin e jat e h.nai shani ki dasha ne unke svasthya par ashubh prabhav dala hai. shri morari bapu vishva prasiddh ramayan pravachanakarta
janma: 25.09.1946
samy: 06ah00 pratah
sthan: mahua (gujrat)
kundli men patak nam ka kal sarp yog hai. lagnesh surya dvitiya bhav men uchch ke budh tatha chandra ke sath hai. un par dvadash bhav sthit shani ki drishti ne dharm aur vairagya ki or prerit kiya.
dvitiya bhav men uchch ke budh aur budh-aditya yog ne unhen tivra buddhi tatha vilakshan pravachan shakti pradan ki hai. navmesh mangal v dashmesh shukra ki tritiya bhav men yuti dharmakarmadhipti yog ka nirman kar rahi hai. yog karak mangal ki navam (svayan ki rashi) tatha dasham bhav par drishti hai.
mangal, shukra tatha brihaspati ki navam (dharma/bhagya) bhav par drishti hai, jisne unhen prasiddhi di. unka janm surya ki dasha men hua tatha chandra aur mangal ki dasha men ghar ke dharmik vatavaran men palan poshan hua. rahu ki dasha (1966-84) men vah apan aumangudada ke sath rahakar ramayan pravachan ki kala sikhi.
panchmesh brihaspati ki dasha (1984-2000) men, jiski navam bhav par drishti hai, unhonne svayan pravachan karna aranbh kar apar saflta v prasiddhi pai. unhen shraddha se rashtra sant kaha jata hai. shani ki dasha ne unhen purn vairagi bana diya hai. uparyukt vivechan se spasht hai ki rahu keval anishtakari grah nahin hai. shubh grahon ke prabhav men vah atyant shubhkari siddh hota hai.
samadhan: yadi kisi jatak ke jivan men rahu ki dasha ya ashubh gochar kashtakari ho, to use nimnalikhit men se koi ek upay subah naha-dhokar shraddhapurvak karna chahie. panch mala rahu ke mantra athva mahamrityunjay mantra ka jap athva durga saptashati ka path karen. shivji ashutosh hain tatha shighra prasann hote hain, aur durgamata mahishasur-mardani hain.
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