jis prakar kisi jatak ki kundli men lagn, grahon aur nakshatron ka prabhav rahta hai aur gocharavash grahon ki sthiti, mahadsha aur antardasha men koi jatak arthik pragti karta hai athva avnti ki or agrasar hota hai thik usi prakar kisi bhi desh ki kundli ke adhar par navagrah uske sheyar bajar ko niyantrit karte hain. grahon ke adhar par hi kisi samay vishesh par kisi udyog vishesh men pragti hoti hai aur mandi-teji ati hai.
jo grah shubh aur sakaratmak prabhav liye hote hain unse prabhavit kanpniyon ke sheyars men teji dekhne ko milti hai aur ashubh aur nakaratmak prabhav vale grahon se prabhavit kanpniyon ke sheyar men mandi ka rukh rahta hai. jo grah nich rashiyon men hote hain aur shatru grahon se drisht hote hain unke prabhav vali kanpniyane ke sheyars men asthirta ki sthiti rahti hai. surya aur chandra vishesh rup se sarkari kanpniyane, sona-chandi, manik, dugdh, krishi adharit udyogon, evieshan, videshi vyapar arthat ayat-niryat ko prabhavit karte hain.
mangal aur shani tanba, bijli, bhumi, pavar, rel, aetomobail, transaport, lebar, loha, stil, haivi mashin, hotal, khan- pan, pulis aur sena ke saman banane vali kanpniyon ko prabhavit karte hain. shanidev sebi ki nitiyon aur niyamane ko bhi nirdharit karte hain. budh grah panna, baink, sheyar treding, bima, marketing, salahkar, chartard ekautent adi vyaparik kanpniyon ko prabhavit karte hain.
brihaspati grah sona, pital, shiksha, prakashan, samachar patra, rajnaitik sansthaon, anusandhan aur gyan-vigyan taknik par adharit kanpniyon ko prabhavit karte hain. shukra vilasita, saundarya prasadhan, davaiyan, haespital, sharab, gahne, film, maedling,hire-moti, vastra, ilektraeniks udyog ki kanpniyon par asar dikhate hain. rahu-ketu telikaem, kampyutar, infaermeshan teknolaeji, viman taknik, infaermeshan, suchna evan prasaran, kanun aur nyay vyavastha ityadi se sanbandhit kanpniyon par asar dikhate hain.
pratyek jatak jo bhi sheyar bajar, mudra evan kamoditi men vyapar karte hain unki vyaktigat kundli men sthit grahon aur unki gochar ki sthiti us vyapar men unki saflta, asflta ko darshati hai islie is vyapar men saflta ko jis prakar kisi jatak ki kundli men lagn, grahon aur nakshatron ka prabhav rahta hai aur gocharavash grahon ki sthiti, mahadsha aur antardasha men koi jatak arthik pragti karta hai
athva avnti ki or agrasar hota hai thik usi prakar kisi bhi desh ki kundli ke adhar par navagrah uske sheyar bajar ko niyantrit karte hain. grahon ke adhar par hi kisi samay vishesh par kisi udyog vishesh men pragti hoti hai aur mandi-teji ati hai. jo grah shubh aur sakaratmak prabhav liye hote hain unse prabhavit kanpniyon ke sheyars men teji dekhne ko milti hai aur ashubh aur nakaratmak prabhav vale grahon se prabhavit kanpniyon ke sheyar men mandi ka rukh rahta hai.
jo grah nich rashiyon men hote hain aur shatru grahon se drisht hote hain unke prabhav vali kanpniyane ke sheyars men asthirta ki sthiti rahti hai. surya aur chandra vishesh rup se sarkari kanpniyane, sona-chandi, manik, dugdh, krishi adharit udyogon, evieshan, videshi vyapar arthat ayat-niryat ko prabhavit karte hain. mangal aur shani tanba, bijli, bhumi, pavar, rel, aetomobail, transaport, lebar, loha, stil, haivi mashin, hotal, khan- pan, pulis aur sena ke saman banane vali kanpniyon ko prabhavit karte hain.
shanidev sebi ki nitiyon aur niyamane ko bhi nirdharit karte hain. budh grah panna, baink, sheyar treding, bima, marketing, salahkar, chartard ekautent adi vyaparik kanpniyon ko prabhavit karte hain. brihaspati grah sona, pital, shiksha, prakashan, samachar patra, rajnaitik sansthaon, anusandhan aur gyan-vigyan taknik par adharit kanpniyon ko prabhavit karte hain. shukra vilasita, saundarya prasadhan, davaiyan, haespital, sharab, gahne, film, maedling,hire-moti, vastra, ilektraeniks udyog ki kanpniyon par asar dikhate hain.
rahu-ketu telikaem, kampyutar, infaermeshan teknolaeji, viman taknik, infaermeshan, suchna evan prasaran, kanun aur nyay vyavastha ityadi se sanbandhit kanpniyon par asar dikhate hain. pratyek jatak jo bhi sheyar bajar, mudra evan kamoditi men vyapar karte hain unki vyaktigat kundli men sthit grahon aur unki gochar ki sthiti us vyapar men unki saflta, asflta ko darshati hai islie is vyapar men saflta ko nishchit karne ke lie desh ke sath-sath jatak ki kundli ka bhi adhyayan kar lena labhaprad rahta hai
kyonki anekon bar yah sthiti samne ati hai ki sheyar bajar, mudra aur kamoditi ka pradarshan to sakaratmak hota hai parantu jatak ko labh prapti nahin hoti hai aur iske viprit jab bajar ka pradarshan nakaratmak rahta hai kuch jatak apne nivesh se achcha khasa labh kamane men safal rahte hain kyonki vah jatak ya to mandriya pravritti ke hote hain aur purva men bikvali karke chalte hai athva unke nivesh men viprit paristhatiyon men bhi vriddhi ka yog ban jata hai.
jante hain aisa kyon hota hai? aisa islie hota hai ki jatak ki kundli men satta, jua aur teji-mandi ke vyapar se labh prapti ka yog sadaiv vidyaman rahta hai anyatha vah hamesha kisi kushal jyotishiya salahkar ki madad se vyapar karte hain. varsh 2016 men bharat varsh ki kundli men navagrahon ka gochar men sanchar hamare desh ke sheyar bajar, mudra, kamoditi aur arthavyavastha ko kis prakar prabhavit karega, uska jyotishiya avlokan aur purvanuman yahan prastut hai, chalie pahle ham bharat varsh ki kundli ka avlokan kar lete hain.
varsh ke arambh ke samay surya dhanu rashi men honge, chandrama rahu ke sath kanya men, mangal tula men, budh makar men, guru sinh men, shukra shani ke sath vrishchik men aur ketu min rashi men honge. varsh ke prarambh men hi 9 janvri ko rahu aur ketu kramshah sinh evan kumbh rashi men pravesh karenge aur rahu aur guru 11 agast tak sinh rashi men yuti karenge tatpashchat guru kanya rashi men pravesh karenge aur varshant tak vidyaman rahenge.
shani varsh bhar vrishchik rashi men rahenge, mangal tula rashi se yatra prarabh karke varshant men makar rashi men vidyaman rahenge, surya, budh evan shukra sabhi 12 rashiyon men bhraman karenge. chandrama har mah sabhi rashiyon men hokar gujrega. bharat varsh ki chandra kundli men guru purvardh men dvitiya bhav men rahu ke sath honge aur uttarardh men tritiya bhav men gochar karenge. shani pure varsh pancham bhav men gochar karega. dhan bhav men rahu-guru ki yuti chandal yog banaegi jiske falasvarup rupye ka avmulyan hoga tatha videshi mudra sashakt hogi.
pancham ka shani bhagyoday aur pragti ko shanaiah shanaiah gati pradan karega jiske prabhavasvarup purvardh men dolar aur paund ke mukable rupye ke mulya men giravat dekhne ko milegi. islie kisi bhi videshi mudra men arambh men nivesh labhaprad rahega lekin madhya ke bad rupya majbut hoga islie samay rahte labh kamana thik nirnay rahega, kale dhan ke khulase honge lekin videshon men jama kale dhan ki vapsi prakriya shithil ho jaegi. bainkane ke fraed samne aenge, rajnitigyaon ke fraed bhi khulenge.
duahkhad yah rahega ki sattadhari aur vipaksh donon rashtriya sampatti se khilvar karte dikhenge. rashtrahit ke karyon men rukavten aengi. vipaksh dvara sattapaksh ka virodh, arthik aur rajnaitik patan ki or lekar jayega. bajat men bhi navin utpadan vriddhi ke sthan par karon men vriddhi par adhik jor diya jayega. sarkari kharchon men anavashyak vriddhi hogi.
mahangai niyantran par bhi sarkar purnatah safal nahin hogi aur rashtriya utpad bhi asha ke anurup kam rahega. mang men kami aur nivesh evan likviditi ka abhav kamoditi market men shithilta laega, kamoditi ke mulyon men bhi nirantar giravat bani rahegi aur bajar nakaratmak rukh lekar chalega. aisi mandi ki sthiti men sona, chandi, kaepar, elyuminiyam, nikel aur krud aeyal men dirghakalin nivesh labhdayak rahega parantu surya ke sakaratmak prabhav se sone-chandi men aprail aur aktubar men teji ka yog banne ki prabal asha rahegi.
us samay labh kamana thik rahega kyonki punah giravat par nivesh ke avasar milenge. varshabhar men sone-chandi ke mukable krud aeyal, kaepar, elyuminiyam aur nikel men nivesh se labh prapti ke yog adhik banenge. stil men is varsh sabse adhik sakaratmak rukh banega islie stil men pratyek giravat par nivesh se atyadhik labh ki sanbhavna rahegi.
sheyar bajar men bhi navin kirtiman banne ki asha nahin rahegi aur bajar ek dayre men hi karobar karega lekin sakaratmak yah rahega ki ayat men kami aegi aur niryat men vriddhi hogi,videshi nivesh men tivrata aegi jisse uttarardh men sthiti men sakaratmak parinam najar aenge, arambh men metal, pavar, riyalti, infra ke sheyars atyadhik kam mulyon par milne ki asha rahegi.
aise men ai.pse j.j. aijmmse shraie aijmmse chajchbe chjbe s-je thabhmse bvchabvte lavktmshra chtvche tmsp.chabm pchatht.e tmsp.chabm pchaknaijtpmai men nivesh uchit nirnay rahega. bainkane aur vittiya sansthanon men vishesh giravat ki asha rahegi. aise men sarkari bainkon vishesh kar aithape chchathae th.chagya vth th.tvk.e th.chagya vth pchakp.e nchapvchae vtpmchaj.s th.chagya men nivesh kar sakte hanai kyonki shighra hi inmen teji ka rukh najar aega.
gat varsh ki tulna men prakriti ka rukh sakaratmak najar ata hai,barish aur mausam sakaratmak sanket de rahe hain jisse krishi utpadon men vriddhi se khadya padarthon ki mahangai men kami aegi islie anaj aur dalon men gat varsh ki tulna men labh ki asha bahut kam rahegi. unmen atyadhik nivesh nikarak siddh ho sakta hai. mangal ke shubh prabhav se relve, vayuseva aur sarak parivahan men vishesh pragti ki asha rahegi jisse farvri ke antim saptah men inke sheyars men apratyashit teji ki asha rahegi.
aise men gya.spchakp t.pse jpj.l.ke bvchabvte pchakplave shramj .pte aichpbmshramje aibhtmmt.d jt.chaichvtj ke sheyar men bikvali karna thik rahega. march men bajar men ef. emsi. ji., upbhokta padarth aur krishi adharit udyog men teji ki asha rahegi aise men thatpj.chachap.e k.thante chamaijsme las..gve d.tpbve mpk chmttle th.st.dachnt bbhpchap ke sheyar men labh kamana thik rahega.
petrol/tel marketing kampaniyon men bhi gat varsh ki tulna men nyunatam labh ki asha rahegi islie kisi bhi navin nivesh ke badle bikvali aur labh kamane ki niti par chalna uchit nirnay rahega. medisin aur hospital udyog men gat varsh ki tulna men labh ki asha kam rahegi islie pratyek teji par labh kamana thik rahega kyonki punah giravat par nivesh ke avasar milenge. telikom, midiya aur infaermeshan teknoloji, i-kaemars men pratyek giravat par dirghakalin nivesh se labh prapti ki asha rahegi.
sharab, sigret aur gutka udyog men bhi agast tak asthirta ki sthiti rahegi lekin uske pashchat varsh bhar teji ki asha rahegi. mudra evan sheyar ke antarrashtriya sammelan men bhag lene vale sabhi pratishthit mahanubhavane ko ishvar kamoditi, mudra aur sheyar bajar men labh kamane ke anant avasar pradan karen. inhin shubhkamnaon sahit ap sab ka nav varsh shubh mangalamay, sukh-samriddhi evan labh se paripurn rahe.
notah uprokt faladesh grah sthiti par adharit hai, iska uddeshya pathkon ka margadarshan karna hai. koi bhi nirnay lene se pahle bajar ko prabhavit karne vale anya karnon par bhi dhyan dane. satta khelne ki pravritti, nirnay men galti evan niji bhagyahinta ke karan hone vale kisi bhi nuksan ke lie lekhak, sampadak evan samachar patra ki koi jimmedari nahin hogi.