sanpurn nav grah shanti yantra acharya. ramesh shastrai sanpurn sadhna vidhi yantra-mantra-tantra dvara ki jati hai. yantra-mantra-tantra dvara sadhak ko siddhi sugmtapurvak prapt hoti hai. jo vidhi-vidhan se pujn-archan yantra-mantra-tantra dvara nahin karega, uske lie siddhi prapt karna asanbhav hai.
prachin kal se hi bhartiya rishi, y n tra a e n m e n vishvas rakhte hue, apni sadhnaon men lage rahte the. vishesh akriti ke karan ye yantra svayan men hi sanpurn siddhi lie hue rahte hain. yantra, rekhaon se ghiri hui akriti ke karan, un vishesh grahon ki shakti ko apne men samahit kiye hue rahte hain. grahon ke dvara yantron ki vishesh kripa drishti un sadhkon ko prapt hoti rahti hai. pratyek manushya ke jivan men har prakar se grahon ka pratyaksh evan paroksh asar parta rahta hai.
manav ke janm se mrityuparyant vah grahon ke hathon ki kathputli bana nachta rahta hai. 9 grahon men hi samahit manav jivan sadaiv grahon ke hi adhin rahta hai, gochar fal, mahadshesh fal purnarupen manav jivan par dalte rahte hain. aise men hi avashyakta parti hai ek vidvan jyotishi ki, jo jatak ko bata sake ki uske jivan men kab kaun sa grah kis prakar ka fal pradan karne vala hai. parantu is lalchi sansar men manav yadi vishvas karen, to karen kis par?
jyotish ek vyavsay hi banta ja raha hai. grahon ke bare men dara-dhamka kar jyotishigan matra apna svarth siddh karne men prayatnashil rahte hain. bhalai to unke man men rahti hi nahin. aise parivesh men prastut hai ‘fyuchar paeint’ ki anupam bhent-‘sanpurn nav grah shanti yantra.’ koi bhi sadhak, ya pareshan jatak, sabhi grahon ki shubhta prapt karne ke lie, is yantra ki sthapna kar, pujnoprant apna abhisht prapt kar sakta hai.
ise lene hetu kisi bhi jyotishi se kuch puchne-janne ki avashyakta nahin hai. kisi bhi shubh muhurt men isko sthapit kar sakte hain. nav grahon ka yantra hone ke karan isse pratyek grah ki shubhta sahaj men hi prapt ho jati hai. sthapna vidhi: asan par roli dvara svastik banaen evan madhya men akshat rakh den. taduprant yantra ko madhya men sthapit karen.
pushp, akshat, ganga jal, shahad, gau mutra, ghi, gobar, dudh, dahi (panchagavya) ka bari-bari yantra par chirkav karen. fir yantra ko pushpasan den. fir, dhup dikha kar, dipak prajvalit karen. ab pran pratishtha hetu mantrochcharan karen. mantronchcharan ke pashchat pratyek grah ke tantrik mantron ka, bari-bari se, ek mala ka jap karen.
grahon ke tantrik aur bij mantra, talika bana kar, lekh men diye gaye hain. is prakar ab nav grah yantra, siddh ho kar, apni daya drishti barsane hetu sadaiv tatpar rahega. labh: is yantra ke labh ke bare men jitna bhi likha jae, kam hai. karan spasht hai. sanpurn grahon ka samavesh ek hi sthan par hone se sadaiv pratyek ka ashirvad prapt hota rahega.
jivan ke pratyek avasar par, pratyek utar-charhav men, yah yantra sadaiv sath hi rahega. kisi bhi vishesh karya hetu jane se purva ek bar matra yantra ka darshan hi abhisht ki siddhi kara dega. bas, jatak vishvas samarpit karen. parhej: yantra ko rasoi evan shayan kaksh men kadapi sthapit n karen. yadi ek hi kamre men rah rahen hon, to ratri ko shayan se purva, athva pujnoprant, shuddh vastra se yantra ko dhakna n bhulane.
ghar men mans-madira ka upyog sarvatha varjit hai. bhavna svachch rakhen. grah apni kripa drishti avashya denge. vishesh: kisi vishesh karya par jane se purva nimnankit mantra ki ek mala yantra ke sammukh jap kar ke niklen, to avashya hi abhisht ki prapti hoti hai. mantra: brahma murrarastripurantakari bhanuah rashiah bhumisuto budhashch.
ab kahin bhi kabhi bhi bat karen fyuchar point jyotishacharyon se. abhi paramarsh karne ke liye yahan klik karen.