punarjanm hamari bhartiya sanskriti ke sath-sath gyan ka ek bhautik siddhant hai. sharir ki mrityu ke sath shariragat atma mrit n hokar, us deh men prapt sanskaron ke sath dusre deh athva kahen ki bhautik sharir men chala jata hai. is yukti-yukt siddhant ko hi punarjanm ka siddhant kahte hain. karm tatha purnajanm ka siddhant bhartiya dharm ki adhar dgiala hai.
bhartiya sanatan sanskriti men asankhay aise udaharan milte hain jo siddh karte hain ki purva janm ka siddhant shastrokt hai, satya hai aur tarkik tatha vaigyanik bhi. vidgav star par aise anekanek pramanik tathyon ke prakaran lagabhag har koi apne jivan men sunta athva parhta rahta hai. - ramayan ke anusar manushya ka koi bhi karm, bhale hi vah agyantavadga kiya gaya ho, nishfal nahin jata.
isilie maharshi valmiki ne anek udahrnon se punarjanm ko siddh kar diya hai. - rigved (10/55/5) ke anusar, 'vriddhavastha se vyapt prani ki jab mrityu hoti hai tab punah janmantar men uska pradurbhut hota hai.' - gita (2/27) ke anusar, 'janma-marana-samanadhikaran niyam ka kathan sakshat bhagvan ne kiya hai.' - gita (2/22) ke anusar, 'manushya jaise purane vastra chor kar navin vastra grahan karta hai, dehantar ki prapti bhi vaisi hi hoti hai. - sankhykarika -7 ke anusar, 'punarjanm tha tatha punah bhi janm hoga.
anuman praman se punarjanm ko siddh karne ke lie do udaharan hain - fal ko dekhakar atit bij ka anuman kiya jata hai, tadnusar uttam kul evan adham kul se janm dekhakar punarjanmakrit shubhadgaubh karm ka anuman karke purvajanm siddh kiya jata hai.' - charak sutra (11/5) ke anusar, 'janmantar men kie hue karm ka vinadga nahin hota, vah avinadgai hain.' - yogavadgiashth (5/71/65) ke anusar, 'punarjanm ka siddhant n keval yukti-yukt hai, apitu atma ki drishti se bhi avadgayak hai.' - shuk virchit dvadadgaakshar stotra men ata hai, 'is dirgh sansarapath men avagaman karte- karte main parishrant ho gaya heu, ab main fir nahin ana chahta. he madhusudn! meri raksha karo.'
ved, upnishad, puran, agam, manas adi men aise anek udaharan punarjanm tathya ko lekar dekhe ja sakte hain. vaidik sanskriti ke atirikt tin pramukh maton, bauddh, isai tatha islam men bhi anek aitihasik praman upalabdh hain jinse punarjanm ka astitva siddh hota hai. isaiyat aur islam se purva frans, yunan, inglaind adi anek yuropiya dedgaon ke sath-sath arab, iran, misra adi edgiayai dedgavasiyon men bhi atma ke avagaman ki astha hai.
in dedgaon men anek janjatiyo purva janm men purnarup se astha rakhti hain. - baibil men rajaon ki iski pustak (parva 2, ayat 8, 15) ke anusar, 'eliyah nabi ka atma marne ke bad elodgaa men a gaya.' - malaki (parva 4, ayat 4-5-6) men nabi ko punah bhejne ki bat ati hai. - pal aur isai guruon ke prachin kuch gupt siddhanton men punarjanm sammilit tha. kuran men aisi ayten hain jo punarjanm ke siddhant ki pushti karti hain. - (su.sh.3 a.7) ke anusar, 'kyon kufra karte ho sath allah ke aur the tum murde par jilaya tumko, fir murda karega tumko aur fir jilayga tumko, fir aur fir jaoge.' - (su.sh.30 ru 4. ayat 13) ke anusar, 'allah vah hai jisne paida kiya tumko fir rijk diya tumko, fir marega tumko, fir jilayga tumko.'
vartaman men tarkik, vyavharik aur punarjanm ki asankhay ghatnaon se yah tathya svikar kiya jane laga hai ki mrityu jivan ka ant nahin hai, yah ek parav matra hai. vaigyanik pariprekshya men dekhen to anek bauddhik varg svikar karta hai ki urja ka siddhant hi marne ke bad fir se janm lene ke tathya ki vaigyanik rup se pushti karta hai. do. stifan ka kahna hai ki chetna ko vaigyanik shabdavli men urja ki shuddhatam avastha kah sakte hain.
vigyan ke anusar urja ka kisi bhi avastha men vinadga nahin hota hai, sirf uska rup-akar badlta hai. jaise urja kabhi bhi purn rup se nasht nahin hoti vaise hi chetna athva kahen ki atma nasht nahin hota, vah ek sharir se nikal kar dusre nae sharir men pravedga kar jata hai. pramukh profesar karnegi ka kahna hai ki anusandhan ke madhya anek aise udaharan bhi ae hain jisse vyakti ke sharir par usmen upasthit purva janm ke chinh vaise ke vaise hi maujud the.
chetna ka rupantar to samajh men ata hai parantu sharir ke chinhon ka jyon ke tyon punah naye sharir men parilakshit hona ek bahut bara pradgan ved, upnishad, puran, agam, manas adi men aise anek udaharan punarjanm tathya ko lekar dekhe ja sakte hain. vaidik sanskriti ke atirikt tin pramukh maton, bauddh, isai tatha islam men bhi anek aitihasik praman upalabdh hain jinse punarjanm ka astitva siddh hota hai.
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