”dinan ganan ch mahendran stridirghan yanirev ch. rashi rashyadhipovashyo rajjuvedha dasheritaah..“1 ramayatn ojha ke anusar dakshin bharat men dashvidh melapak ka prachar hai jo is prakar hai -
1. din: ”dakshin desh men ek prakar ka nakshatra mas sattais dinon ka hota hai. is karan ek din ka nam tara bhi hai. is karan din ka arth tara bhi hai jaise tara ka vichar pahle likha gaya hai, vaisa hi yahan bhi hai. vishesh yah hai ki prathmavritti ki tisri, panchvin aur satvin tara bilkul nesht hoti hai. dvitiyavritti men vipat ka pratham charan, pratyari ka chaturth charan aur vadh ka tritiya charan nesht hota hai. tisri avritti men vah dusht tara bhi achchi hoti hai, parantu yah vichar din shuddhi ke lie upyukt hai, ghatit ke lie nahin. parantu yahan ghatit ke hi prakaran men likha hai, var ke nakshatra se sattaisvan nakshatra adi anya rashigat ho to tyajya hai evan vipat aur vadh tara tinon avrittiyon men nesht hain.“2
2. gan: yah vichar uttari bharat v dakshini bharat men ek jaisa hi hai.
3. mahendra vichar: ”kanya ke nakshatra se var ka nakshatra 4, 7, 10, 13, 16, 19, 22 v 25van ho to shubh hota hai. isi ko mahendra kahte hain.“3
4. stri dirgha: ”stri dirgh ya stri dur ek hi bat hai. yah nridur ka ulta hai, jahan purush ke nakshatra ke age stri ka nakshatra pare use dirgh kahte hain. matantar se purush ke nakshatra ke bad 13 nakshatra ke andar stri ka nakshatra ho, kisi mat se 9 nakshatra ke bhitar ho tatha ek anya mat se sat nakshatra ke bhitar ho to stri dirgh hota hai.“4 iska saral is prakar hai ki stri ke nakshatra se var ka nakshatra 15 ke age ho stri dirgh hota hai jo vivah ke lie shubh hota hai.
5. yoni: iska vichar bhi purvavat hai.
6. rashi: ”rashi bhakut ka nam hai. iska vichar dhyan dene yogya hai. dvidrvadash men mrityu, dvadash dvitiya men ayu, tritiya ekadash men duahkh, ekadash tritiya men sukh, chaturth dasham men daridrya, dasham chaturth men mangal, shatthashtam men putra nash aur ashtam shashth men putra labh aur paraspar sam saptak ka vivah mangal aur ayushya ko barhata hai. yah vichar purush ki rashi sam ho to dvidrvadash bhi shubh hota hai. visham rashiyon men dvidrvadash mrityuprad hota hai.“5
7. rashyadhip: yah grah maitri hai, parantu yavnacharya ki grah maitri ismen mani gai hai. ”jivo jiv budhausitedutnyau vyarka vibhaumaah kramadvindva karva vijekundvinashchan suhridah keshanchidevan matam.“6 ”dakshin bharat men varah hora (brihajjatk) ka purva samman v manyata hai, fir bhi vahin par varahmihir sammat satyacharyokt grah maitri ke sthan par yavnokt grah maitri mani jati hai.“7
8. vashya: yah vashyavashya ka hi nam hai par dekhne ki riti dusri hai. ”mesh ki sinh, kanya, vrish ki kark, tula, mithun ki kanya, kark ki vrishchik, dhanu, sinh ki tula, kanya ki mithun, min, tula ki makar, vrishchik ki kark, kanya, dhanu ki min, makar ki mesh, kumbh, kumbh ki mesh, min ki makar vashya rashi hai.“8 ”sinhalikark vanijau kanya vrishchik karmukon tula minymau narin meshadervashya rashyah.
“9 rajju-kut: ”is kut ke dvara dampatya sukhopbhog ki avdhi arthat vaivahik jivan ka ayushkram gyat hota hai. rajju kut ki aniyamitta dampatya ki alpayu karta hai. 27 nakshatra 5 rajjuon men vibhikt hain - k. pad rajjuah ashvini, ashlesha, magha, jyeshtha, mul, revti kh. kit rajju: bharni, pushya, p urvafalguni, anuradha, purvasharha, uttar bhadrapad g. nabhi ya udar rajju: krittika, punarvasu uttarafalguni, vishakha, uttarasharha, purva bhadrapad gh. kanth rajju: rohini, bhadrapad, hast, svati, shravan, shatbhisha, n shiro rajju: dhanishtha, chitra, mrigshira.
“10 ”var kanya ke janm nakshatra saman rajju ke nahin hone chahie. donon ke janm nakshatra pad rajju men hone par ve ajivan bhatkte rahenge, kati rajju men hone par santan ki mrityu sanbhav hai, shiro rajju men hone par pati ki. danpatya ke dirdhayu hone ke lie pati-patni ke janm nakshatron ka bhinn rajju hona avashyak hai.
“11 pan. ramayatn ojha ke anusar - ”yah ek sarpakar panchnari chakra ka nam hai. is chakra men purush ka chakra aroh kram men tatha stri ka avroh kram men ho to shubh hai. pad rajju men donon ke nakshatra paren to pati pardesh men rahe, uru men donon ke nakshatra hane to dhan ka nash ho, nabhi men donon ke nakshatra hon to santan ka nash ho. kanth rajju men stri ki mrityu, shiro rajju men pati mrityu ho. sarp ka nam hi rajju hai. islie sarp chakra n kah kar rajju chakra kaha hai.
“12 vedh vichar: mridula trivedi ke anusar - ”vedh ka arth hota hai avrodh. kuch vishisht nakshatra kuch vishisht ke samaksh sanktapann paristhitiyan utpann karte hain. yadi var-vadhu ka nakshatra aise virodhi nakshatra men ho to vaivahik jivan aniyamittaon se paripurn hota hai.
“13 ram yatn ojha ke anusar paraspar vedh karne vale nakshatron men utpann var-kanya ka vivah kadapi nahin karna chahie. jis prakar uttar bharat men nari dosh ko mahan dosh mana jata hai, usi prakar dakshin bharat men vedh samjha jata hai. is ganna men gunon ki ginti nahin hoti hai. vedh ke nakshatra paraspar 6-8 yog banate hain. yadi anya vashyadi gun hone par bhi vedh pare to var-kanya ka samul nash ho jata hai. yatha - ”janm vedhe kathite'tra jate yukto'pishvashyadi gunairbaleshthaiah. patin ch kanyan ch sam ulghatan nihanti shashthashtam rashi yog..“14 vedh vichar men vedh nakshatra is prakar hain -
”1. ashvini-jyeshtha, 2. bharni-anuradha, 3. kritika-vishakha, 4. rohini-svati, 5. adrra-shravan, 6. punarvasu-uttarasharha, 7. pushya-purvasharha, 8. ashlesha-mul, 9. magha-revti, 10. purvafalguni -uttara bhadrapad, 11. uttara falguni-purva bhadrapad, 12. hasta-shatabhisha, 13. mrigshira -dhanishtha.“15 dakshin bhartiya ganna ke kuch anya bhed bhutling - ling (prani linga) ka vichar vahan yoni vichar ke antargat hi ata hai. parush-stri nakshatron ka vibhag bhi do prakar ka prachlit hai. purush nakshatra ka var tatha stri nakshatra ki kanya hone se sampatti labh, stri nakshatra var tatha stri nakshatra hi kanya ho to dhan hani.
stri nakshatra var tatha purush nakshatra kanya hone se kasht. napunsak nakshatra var tatha napunsak nakshatra kanya ho to shubh, napunsak nakshatra var tatha stri nakshatra kanya hone se sam hota hai. ashlesha, magha, purva falguni, uttarafalguni, adrra, bharni, chitra, svati, vishakha, purvasharha, uttarasharha, jyeshtha, dhanishtha aur shravan ye 14 stri sangyak nakshatra hain. mrigshira, shatbhisha napunsak hain. shesh puling nakshatra hain. purush sangyak nakshatron ka purush sangyak nakshatron men ho tatha stri sangyak nakshatron ka stri sangyak nakshatron men ho to uttam hota hai. viprit ho to anisht, anyatha sam hai.“16 gautra kut: ”abhijit sahit ashvini adi nakshatron ke kramshah marichi, vashishth, angira, atri, pulastya, pulah tatha kratu pratinidhi hote hain.
ek rishi ke gotra vale nakshatra men utpann var-vadhu ka vivah vipatti karak hota hai. bhinn gotra vale rishiyon ke nakshatra men utpann var-vadhu ka vivah sampattidayak hota hai. janmarashi ko chor kar janm lagn ke nakshatra ke adhar par donon ka ek gotra hona madhyam mana jata hai.“17 pakshikut ya vihag vichar: ”ashvini nakshatra se prarambh karke 5, 6, 6, 5 tatha 5 nakshatron ke kramshah bharandak, pingal, kak, tamrachur evan shikhandi namak pakshi pratinidhi hote hain. var tatha vadhu ke nakshatra ek pakshivale hon to shreshth hota hai.“18 jati kut: ”nakshatron ko bhi rashi ke saman char varnon men vibhakt kiya jata hai. yah madhviya namak granth ka mat hai ki ek jati ke nakshatron men utpann var-kanya ka vivah shubh hai, var uttam jati tatha kanya adham (agli jati) men ho to bhi shubh tatha iske viprit kashtaprad hota hai. bhinn jatiyon men vyavastha anukul kram se uttam, madhyam v adham hoti hai.
jaise brahman nakshatra var ka kshatriya nakshatra kanya se vivah uttam, vaishya se madhyam v shudra se adham hoga apni saman jati men vivah shreshth hota hai.“19 yogini kut: ”brahmi, kaumari, varahi, vaishnavi, aindri, chandika, maheshvari v mahalakshmi ye ath yoginiyan ashvini kram se 3-3 nakshatron ki adhishthatri hain. antim tin nakshatra vaishnavi ke hain. saman yogini nakshatra men dampatti ka janm atyuttam hai. bhinn yogini men maran prad hota hai.“20 varn kut: yah pratham bhed ke nam hi ke sadrish hai.
varga: ”akar adi ath varg hote hain. jaise akar (a se aah tak) garur, kavarg (k se na) marjar, chavarg (ch se ´) sinh, tavarg (t se na) shvan, tavarg (t se na) nag, pavarg (p se ma) mushak, y varg (y se va) mrig, shavarg (sh se ha) mesh. in vargon men panchvane-panchven men paraspar shatruta hoti hai.“21 melapak pratha: ”dakshin deshon men gun ka vichar nahin hota. mithila desh ke mukhya maithil jati men ganna dekhne ki riti nahin hai, vah kisi vishesh karanavash chut gayi hai. bang desh men vishesh nari aur bhakut ka vichar kiya jata hai tatha uttam bhakut ka hi nam rajjotak hai.
panjab men ganna ka chalan hai parantu kanya ki kundali nahin banti. vivah ke samay jismen ganna ban jae vaisa ek nam kanya ka rakh diya jata hai. is prakar har desh men kisi n kisi prakar se ganna dekhi jati hai. dehli se purva rajputana ityadi lekar kuch bang desh ka hissa lie gun ka vichar adhik kiya jata hai.“22 ganna parihar: parihar se dosh mit jata hai parantu gun nahin milta. jaise koi shatru kisi ko marne ke lie taiyar ho aur uska hath koi bandh de to vah mar nahin sakta parantu vah mitra nahin ban jaega.23 dae. shukdev chaturvedi ke anusar ”kisi bhi kut ka parihar us kut ke dosh ko prabhavhin kar deta hai jaise dipak andhakar ko prabhavhin kar deta hai.“24 ”rashiyon ke varn n milne par yadi rashish ka varn mil jae to varn ka parihar hota hai.
vivah patal ke shlok ke anusar yadi var kanya ke varn n milen aur vivah ki avashyakta ho to rashish ke varn se milan karen. yadi var ke janm rashish ka varn uttam ya sadrish ho to milan samjhen.“25 vivah vrindavan ke anusar guru, shukra ka brahman varn, mangal, surya ka kshatriyavarn chandra, budh ka vaishyavarn v shani ka shudravarn hota hai. yadi donon ke rashishon ki paraspar mitrata ho to garg, atri, shaunak, manu v keshvadi anek acharyon ne bhakut, gan, vashya, tara yoni v varg ke doshon ka parihar mana hai. ”hin varno yada rashi rashisho varn uttamah. tada rashishvarograhyastadrashi naiv chintayet..“26 ”grah maitri se bhakut ka tatha bhakut se grah maitri ka parihar hota hai. grah maitri se hi vashya, tara, yoni ka bhi parihar ho jata hai. gan ke n banne par rashish maitri aur anshesh maitri bane to parihar ho jata hai.
nari n banne par yadi a nsh vedh nahin ho to nad i ka bhi parihar hota hai.“27 grah melapk: dae. shukdev chaturvedi ke anusar - ”achche svasthya, bhogopbhog samagri ki prapti, ratisukh, anisht ka abhav tatha samast avashyaktaon ki purti ke lie achchi kray shakti ko dhyan men rakh kar janmang men in vastuon ke pratinidhi bhav, lagn, chaturth, saptam, ashtam tatha dvadash mane gaye hain.“28 ”kisi bhav ka fal shubh hoga ya ashubh - yah janne ke lie sarvamanya niyam hai ki jo bhav apne svami se drisht yut ho to vah jin vastuon ka pratinidhitva karta hai, unki vriddhi hoti hai tatha bhav pap grah se drisht yut hone se fal ashubh hota hai.
29 mridula trivedi ke anusar - ”var-vadhu ke sukhamay dampatya hetu unki grah vyavastha men samyak samya avashyak hai. pap grahon - surya, shani, m ngal, rahu, ketu ka tulnatmak vishleshan hota hai. in grahon ki rashi bhav sansthiti aur inka bhavadhipatya vicharniya hai. pratham, dvitiya, chaturth, saptam, ashtam aur dvadash bhavon men pap grahon ki sansthiti kinchit avrodhatmak parinam prastut karti hai. svarashisth athva mitra rashisth hone par ye grah apekshakrit kam hanikarak hain.“30 priyavrat sharma ke anusar keval bhaum hi nahin sabhi krur grah var, kanya ke lie hanikarak hain. inki sthiti bhi 1, 4, 7, 8, 12vane bhav men hanikarak hai.
krur grahon men rahu, surya shani (ketu, sapap budh tatha kshin chandrama) ke bhi upalakshan hain. yatha - ”yatkujasya falan proktan lagne turye vyaye'ashtame. saptame sainhikeyarka-saurinan ch tatha smritam..“31 ”anek falit granthon men dvitiya bhav ko bhi dampatya jivan se sambaddh mana gaya hai. is bare ‘faldipika’, ‘jatk-parijat’, daivagya bharn’ adi granthon men prachur vakya milte hain. ‘vrihajjatk’, ‘jatkalankar’, ‘vashishtha-sanhita’ adi men bhi aise yog nirdisht hain.“32 dae. chaturvedi ke anusar bhi- ”jyotish shastra men mangal, shani, surya, rahu evan ketu ko naisargik pap grah mana gaya hai. ye pap grah kisi bhi bhav ke fal ko drishti evan yuti dvara nasht kar sakte hain.“33 dae. chaturvedi ke anusar ‘lagn men mangal ho to svasthya par dushprabhav parta hai.
vyakti svabhav se ugra aur jiddi hota hai. chaturth sthan par mangal hone se jivan men bhogopbhog ki samagri ki kami rahti hai, jo dampatya sukh par pratikul prabhav dalti hai. saptam sthan men sthit mangal dampatya-sukh (rati-sukh) ki hani tatha patni ke svasthya ko bhi hani deta hai. is sthan men sthit mangal ki dasham evan dvitiya bhav par drishti parti hai. dasham sthan ajivika ka tatha dvitiya sthan kutumb par apna prabhav dalta hai. ashtam sthan men sthit mangal jivan men vighn, badha evan dampatti men se kisi ek ki mrityu bhi kar sakta hai. dvadash sthan men sthit mangal vyakti ki krayashakti (vyay) ko prabhavit karne ke sath saptam sthan par apni drishti ke dvara sakshat dampatya-sukh ko bhi prabhavit karta hai.
“34 ”jyotish shastra men in panchon sthanon men se kisi ek sthan men mangal hone par mangal ke parne vale dushprabhav ko hi mangli dosh kaha jata hai. dakshin bharat men lagn ke sthan par dvitiya bhav men mangal hone par mangli dosh kahte hain. kuj dosh aur mangli dosh ek hi hain.“35 pap grahon men mangal, shani, surya, rahu aur ketu uttarottar kam papi mane gaye hain saptam sthan sakshat dampatya sukh ka pratinidhitva karta hai, atah is sthan men pap grah hone par adhik hanikarak hai. saptam se kam lagn men, lagn se kam chaturth men, chaturth se kam ashtam men tatha ashtam se kam dvadash bhav men pap grahon ka fal hai.
“36 ”jyotish sarvamanya niyam ke anusar svarashi, mul-trikon rashi, uchcharashi tatha mitra rashi men sthit grah bhav ke lie hanikarak nahin hain apitu nich rashigat grah tatha shatru rashigat grah bhav ke lie anisht hai. atah mangli yog ka grah svarashi, mul trikon rashi v uchch rashi par hone se kam dosh dayak hain.“37 ”mridula trivedi ke anusar ”grah melapak ek atyant anivarya prakriya hai. unke anusar ek janmang men mangal shukra sansthit hon aur dusre janmang ke saptam men budh brihaspati sansthit hon to dampatti ke yaunacharan men paryapt virodhabhas hota hai kyonki saptamasth mangal shukra yaunottejna parivarddhit karte hain
aur budh brihaspati yaun durbalata ka sanchar karte hain.“38 ”aise anek yog hain jaise shukra chandra saptam bhavasth ho athva saptam bhav mangal shani ke madhyasth hokar papakartari yog grast ho athva shukra saptamasth ho, aur saptam bhav surya chandra ke madhya sansthit ho to dampatya purnatah asantoshaprad hota hai. jis jatak ke janmang men aisa vidhvansak yog ho uska vivah aise jatak se karna chahie jo in duryogon ko prabhavhin siddh karta hai.“39 mangli yog ka parihar: jyotish shastra ke prayah sabhi manak granthon men mangli yog ke parihar ka ullekh milta hai. dae. chaturvedi ke anusar ”parihar do prakar ke hain, atm kundali gat parihar tatha par kundali gat parihar. var ya kanya ki kundali men jo yog mangli dosh ko nishfal kar deta hai,
vah parihar yog atmakundali gat kahlata hai tatha var ya kanya in donon men se kisi ek ki kundali men mangli yog ka dushprabhav dusre ki kundali ke jis yog se dur ho jata hai, vah par kundaligat parihar yog kaha jata hai.“ yahan kuch parihar yog die ja rahe hain -
1. dakshin bhartiya prasiddh jyotish granth ‘prashn marga’ ke anusar ”kundali men lagnadi panch bhavon men se jis bhav men bhaumadi grah ke baithne se mangli yog banta ho yadi us bhav ka svami balvan ho ya dekhta ho, sath hi saptamesh ya shukra trik sthan men n hon to m ngli yog ka ashubh prabhav nasht ho jata hai.
“ 2. ”yadi mangal tula ya vrishabh men ho to vah chahe kisi bhav men ho to mangli dosh nahin mana jata.
“ 3. ”var kanya men se kisi ek ki kundali men mangli yog ho tatha dusre ki kundali men lagn, chaturth, saptam, ashtam ya dvadash sthan men shani ho to mangli dosh dur ho jata hai.
4. ”var kanya men se kisi ek ki kundali men mangli yog ho tatha dusre ki kundali men mangli yog karak bhav men koi pap grah ho to mangli dosh nasht ho jata hai.
“ 5. ”jis kundali men mangli yog ho yadi us kundali men shubh grah kendra trikon men tatha shesh pap rah trishday men hon tatha saptamesh saptam sthan men ho to bhi mangli dosh prabhavhin ho jata hai.
“ 6. ”mangli yog vali kundali men balvan guru ya shukra ke lagn ya saptam men hone par athva mangal ke nirbal hone par mangli yog ka dosh dur ho jata hai.
“ 7. ”mesh lagn men sthit, mangal, vrishchik rashi men chaturth bhav men sthit mangal, vrishabh rashi men saptam sthan men sthit mangal, kumbh rashi men ashtam sthan men sthit mangal tatha dhanu rashi men vyay sthan men sthit mangal mangli dosh nahin karta.
“
8. ”jis kundali men saptamesh ya shukra balvan ho athva saptam bhav inse yut ya drisht ho us kundali men mangli dosh ho to mangli dosh ka parihar hota hai.“
9. ”yadi mangli yog karak grah svarashi, mulatrikon rashi ya uchch rashi men ho to mangli dosh svayan samapt ho jata hai.“
bhav melapk: ”yah melapak ki sarvatha abhinav paddhati hai. prachur gun samya aur grah samanjasya ke pashchat bhi bhav samya n hone par ghatak prabhav parta hai. prayah bhav melapak hone par nakshatra melapak ka abhav bhi vaivahik jivan par pratikul prabhav prekshepit nahin kar pata. vaivahik jivan ke sukh aur dirghayushya ke lie bhav melapak avashyak hai.“ sukhad dampatya jivan ke lie kuch vicharniya yog pan. mahadev pathak ke anusar ‘shukra v surya yadi navam, pancham v saptam sthan men ho to patni se rahit hota hai.’ chandrama se saptam men mangal v shani shukra ke sath hon to jatak strihin hota hai. shukra tatha budh saptam sthan men bhi stri prapti v vivah men badha hai. shukra se saptam men pap grah hon ya shukra papagrah ke sath ho to stri sukh prapt nahin hota. 40 shri mantreshvar ke anusar ‘yadi saptamesh pancham bhav men sthit ho ya pancham bhav ka svami saptam bhav men sthit ho ya saptamesh ashtam bhav men ya ashtamesh saptam bhav men ho to vivah men badhak hai.
41 shukra se vyay, sukh tatha ashtam bhav men pap grah sthit hon ya shukra papakartari yog men ho athva shukra papagrahon se drisht ya yut ho to vivah men badha hoti hai. 42 brihatparashar ke anusar ‘shashth bhav men mangal, saptam bhav men rahu, ashtam bhav men shani hone se stri nash hota hai. 43 iske atirikt ek se adhik vivah ke yog is prakar batate hain -”shukra se saptam bhav men chandra ho aur chandra se saptam bhav men budh ho, ashtamesh pancham bhav men baitha ho to jatak ka pratham vivah 10 varsh men, dvitiya 22 varsh men aur tisra vivah 33 varsh men hota hai. 44 nrisinh daivagya ke anusar ‘yadi saptam bhav men rahu ho tatha rahu par do se adhik ya do papagrahon ki drishti ho to vivah ya to hota nahin hai ya vivah ke bad patni viyog hota hai.
45 yadi saptam bhav men koi grah n ho, saptam bhav durbal ho vahan papagrah ki drishti ho aur shubh drishti nahin ho to pati achcha prapt nahin hota. saptam men budh ya shani ho to pati napunsak hota hai, vah stri svayan durbhaga ya vandhya ya pravasini hoti hai. 46 kavi shri ganesh ke anusar ‘jiski janmakundli men shukra ki rashi pare aur shashthesh shukra kahin bhi mangal se sanbandh banae to manushya ati kamuk hota hai. yadi shashthesh shukra pap grah se drisht ho to jatak ati kami hota hai. shukra svakshetri ya mithun rashi men bhi jatak ko kami banata hai. yadi lagn men shani dhanu ya vrish rashi men ho to jatak alp kami hota hai.47 brihatparashar shastranusar ‘yadi saptamesh svarashi ya sarvochch men ho to stri sukh purn hota hai. saptamesh yadi balvan ho tatha shubh grahon se drisht v yut ho tab bhi manushya patni sukh se sanpann v sammanit hota hai.
48 yadi saptam v dvadash bhav men pap grah hon tatha chinn chandrama pancham bhav men ho to jatak patni ke vash men rahne vala tatha isi karan apne bandhu bandhvon se bhi virodh karne vala hota hai.49 kalyanavarma ke anusar ‘saptam men koi grah n ho to stri ka pati kayar, nirbal hota hai. yadi saptam par shubh drishti n ho to yah fal adhik matra men hota hai. saptam men char rashi ho to pravasi, saptam men budh, shani ho to napunsak, surya ho to parityakta, mangal ho to shighra vidhva, saptam men papdrisht shani ho to kunvari hi burhape men jati hai.50 dae. sureshchandra mishra ke anusar ‘yadi lagn men shani, pancham men surya, navam men mangal ho ya dvitiya, saptami, dvadshi tithi ashlesha, shatbhisha, kritika nakshatra tatha ravivar, manglvar ya shanivar ho to in tithi, var, v nakshatron ke sath hone par janm ho athva lagn men shubh v papagrah tatha do grah shatrukshetri hon ya lagn men shubh papagrah ho tatha do grah shashth bhav men ho to kanya ‘vishakanya’ hoti hai.
saptamesh saptam men ya saptam bhav men shubh grah hone par vishakanya dosh ka parihar hota hai.’51 vriddh yavan jatak ke anusar ‘surya saptam bhav men hone se patni jhagra karne vali, chandrama saptam men hone se subhag, manohar v sundar, m ngal hone se rup v dhan se rahit, budh saptam men hone se rupvti, prabhavshali v achche vyaktitva ki svamini, saptam men guru hone se sukh dene vali, samanjasyapurn dikhnevali, prasann rahne vali, saptam bhav men shukra hone se samajik sanpark rakhne vali, saptam bhav men shani hone se moti v adhik daravni hoti hai. 52 tajik nilakanthi ke anusar shukra balvan hokar saptam men ho aur usapar budh ki drishti ho to jatak ki stri sundar v apne se chote ayu ki hogi. saptam men shukra v usapar shani ki drishti ho to apne se bad i umra ki mahila se sanbandh bante hain
tatha balvan shukra par brihaspati ki drishti ho to vivahetar sanbandh nahin banta hai, apitu achchi patni prapt hoti hai. 53 bhuvndipak ke anusar yadi chandrama 3,6,7,10,11 sthan men shubh grah ki rashi men ho tatha use budh, guru v surya dekhte hon ya lagnesh tatha vyayesh ek dusre ke sthan men ho ya lagnesh v saptamesh ek d usre ke sthan men hon ya chandrama v shukra svarashi v uchch rashi men hon to prem vivah ka yog hota hai. 54 p n. lakhnlal jha k e an usar ‘apni rashi k e shani a air s urya k e ashtam m e n ha en e s e stri b ndhya ha eti h ai. ch nd ra b udh ashtam m e n ha e n ta e da eshay ukta v kak b ndhya ha eti h ai. sh ukra, g uru ashtam m e n ha en e s e stri m rit vatsa ha eti h ai. m ngal ashtam m e n ha en e s e stri ka garbh pat ha eta h ai. ashtam esh bali ha ekar ashtam m e n ha e ta e stri masik dharm vihina ha eti h ai. shani v ravi ashtam m e n ekatra ki nt u apan e-apan e nava nsh m e n samjha jae. 55 jatkadesh marg ke anusar ‘yadi chandrama, mangal aur shani lagn men hon aur shani ya mangal ke varg men baitha shukra saptam men ho to jatak tatha uski patni donon vyabhichari hote hain.
(yah rudrabhatt ka mat hai.) bhattotpal ke mat se yadi chandrama, mangal aur shani saptam men hon aur shani ya mangal ke varg men baitha shukra inko dekhta ho to jatak aur uski stri donon vyabhichari hote hain.