kitni sampattiyon ke svami ho sakte hain ap! bharti anand yadi hath chamkdar v gaddedar ho, anguliyan piche ki taraf jhukti hon v angutha bhi piche ki taraf murta ho, bhagya rekha ki sankhya ek se adhik hon, bhagya rekha bagair ruke manibandh se sidhe shani kshetra par jati ho, to aise vyakti athah sampaÿiayon ke malik hote hain. hath bhari ho, masanl v snigdh ho, jivan rekha, bhagya rekha v mastishk rekha men ek trikon banta ho, to aise vyakti ki sampaÿia ka kshetra bahut bara hota hai ya yun kah lijie jitna bara trikon, utni hi bari sampaÿia ke malik. jivan rekha gol, anguliyan sidhi, shani grah, budh grah, shukra v guru grah ke parvat bilkul uthe hane, mastishk rekha dvibhajit ho, to vyakti ek se adhik sampaÿiayon ke svami hote hain. angutha piche ki taraf murta ho, shani ki anguli sidhi ho, anguliyon ke adhar barabar hane, kam se kam do to aise vyaktiyon ki 3 ya 4 sampaÿiayan avashya ban jati hain. bhagya rekha yadi 2 hon aur unka ant mastishk rekha ya hriday rekha par ho, to aise jatkon ki jivan men ek sampaÿia to avashya ban jati hai agar grah bal hai to ek se adhik sampaÿia ban jati hai. yadi mastishk rekha v hriday rekha ek ho, hath masanl ho, angutha piche ki taraf jhukta ho, bhagya rekha jivan rekha se dur ho, jivan rekha gol ho, nakhun chamkdar hon, hath men rekhaon ka jal n banta ho, to vyakti 4, 5 sampaÿiayon ka svami avashya hota hai. hath bhari aur sabhi grahon ke parvat uthe hon, anguliyan lanbi hon, mastishk rekha ki sankhya ek se adhik ho, mangal rekha majbut ho, shani grah ke niche ek se adhik sidhi rekhaen hon, to aise jatkon ki sampaÿia ek se adhik hoti hai. hath bhari ho, gulabi ho, guru, shani, chandra, budh grah ubhar lie ho, to bhi aise vyakti apne jivan men sampaÿia ke malik avashya hote hain chahe vah paitrik hi kyon n ho. hath men rekhaen adhik hon, jivan rekha, bhagya rekha, mastishk rekha sudrirh ho, shani v guru ki anguli ke niche adhar barabar ho, to hatheli men jal hote hue bhi vyakti ki chahe choti sampaÿiayan hi kyon n ho, ve aisi 3, 4 sampaÿiayan avashya bana lete hain. hriday rekha sidhi v guru ke niche jati ho, jivan rekha se kafi sari shakhaen upar ki taraf jati hon, grah parvat ubhar lie ho bhagya rekha v jivan rekha ke bich antar ho, bhagya rekha ki shakhaen mastishk rekha ke bad niklti hon, to aise vyaktiyon ko 35 varsh ke bad kai sampaÿiayon ka labh milta hai. isse pahle ka jivan kafi jyada mehanat ka hota hai kintu har kam men inhen saflta avashya milti hai jiske parinamasvarup ye itni sampaÿiayon ke malik ban jate hain. yadi jivan rekha ki sankhya ek se adhik hon aur uske bad mangal rekha bhi manibandh rekha se nikalakar shani kshetra par pahunchti ho, guru, shani, budh, shukra sabhi grahon ke parvat unnat ho, angutha v anguliyan piche ki taraf jhukti hon, to aise vyaktiyon ki paitrik sampaÿia ke atirikt anya kai sampaÿiayan banti hain lakshmi in par apar mahar karne ke bad hi inhen saflta milni shuru ho jati hai aisi rekhaon vale log parivar ki ankhon ke tare hote hain. yadi jivan rekha puri golai lie ho, mastishk rekha ya anya rekhaon men jal ho, bhagya rekha moti se patli ho, chandra kshetra par saf suthri rekhaen hon, shani kshetra ke niche drishya rekha ke upar vishesh bhagya rekha banti ho, jivan rekha se ek se adhik sankhya men bhagya rekha nikli hane, to aise vyakti dhan kuber hote hain. inke jivan men athah dhan sampaÿiayan hoti hain v sabhi prakar ke vaibhav se purn hote hain. is prakar se hath men anya kai lakshan hote hain jisse vyakti ki sampaÿiayon ke bare men pata chalta hai chahe vo chal-achal hi kyo n ho. jarurat hai in hast rekhaon ka satik gyan hona v bariki se purn adhyayan jiski jankari pakar ap apni v dusre logon ki sampaÿia ke bare men jankari prapt kar sakte hain.
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