vastu dosh nivaran ke kuch saral upay  

rajendra prasad joshi kabhi-kabhi doshon ka nivaran vastushastriya dhang se karna kathin ho jata hai. aise men dinacharya ke kuch samanya niyamon ka palan karte hue nimnokt saral upay kar inka nivaran kiya ja sakta hai. û puja ghar purva-uÿar (ishan kon) men hona chahie tatha puja yathasanbhav pratah 06 se 08 baje ke bich bhumi par uni asan par purva ya uÿar ki or munh karke baith kar hi karni chahie. puja ghar ke pas uÿar-purva (ishan kon) men sadaiv jal ka ek kalash bharakar rakhna chahie. isse ghar men sapannata ati hai. makan ke uÿar purva kone ko hamesha khali rakhna chahie. ghar men kahin bhi jharu ko khara karke nahin rakhna chahie. use pair nahin lagna chahie, n hi langha jana chahie, anyatha ghar men barakat aur dhanagam ke sroton men vriddhi nahin hogi. pujaghar men tin ganeshon ki puja nahin heani chahie, anyatha ghar men ashanti utpann ho sakti hai. tin mataon tatha do shankhon ka ek sath pujan bhi varjit hai. dhup, arti, dip, puja agni adi ko munh se funk marakar nahin bujhaen. puja kaksh men, dhup, agrbÿai v havan kund hamesha dakshin purva men rakhen. ghar men darvaje apne ap khulne v band hone vale nahin hone chahie. aise darvaje agyat bhay paida karte hain. darvaje kholte tatha band karte samay savdhani barten taki karkash avaj nahin ho. isse ghar men kalah hota hai. isse bachne ke lie darvajon par staepar lagaen tatha kabjon men samay samay par tel dalen. khirkiyan kholakar rakhen, taki ghar men roshni ati rahe. ghar ke mukhya dvar par ganpti ko charhae gae sindur se dayin taraf svastik banaen. mahatvapurn kagjat hamesha almari men rakhen. mukdme adi se sanbandhit kagjon ko galle, tijori adi men nahin rakhen, sara dhan mudmebaji men kharch ho jaega. ghar men jute-chappal idhr-udhar bikhre hue ya ulte pare hue nahin hon, anyatha ghar men ashanti hogi. samanya sthiti men sandhya ke samay nahin sona chahie. rat ko sone se purva kuch samay apne ishtadev ka dhyan jarur karna chahie. ghar men parhne vale bachchon ka munh purva tatha parhane vale ka uÿar ki or hona chahie. ghar ke madhya bhag men juthe bartan saf karne ka sthan nahin banana chahie. uÿar-purvi kone ko vayu pravesh hetu khula rakhen, isse man aur sharir men urja ka sanchar hoga. achal sanpatti ki suraksha tatha parivar ki samriddhi ke lie shauchalay, snanagar adi dakshin-pashchim ke kone men banaen. bhojan banate samay pahli roti agnidev arpit karen ya gay khilaen, dhanagam ke srot barhenge. puja-sthan (ishan kon) men roj subah shri sukt, purush sukt evan hanuman chalisa ka path karen, ghar men shanti bani rahegi. bhavan ke charon or jal ya ganga jal chirken. ghar ke ahate men kantile ya jahrile per jaise babul, khejri adi nahin hone chahie, anyatha asuraksha ka bhay bana rahega. kahin jane hetu ghar se ratri ya din ke thik 12 baje n niklen. kisi mahatvapurn kam hetu dahi khakar ya machli ka darshan kar ghar se niklen. ghar men ya ghar ke bahar nali men pani jama nahin rahne den. ghar men makri ka jal nahin lagne den, anyatha dhan ki hani hogi. shayanakaksh men kabhi juthe bartan nahin rakhen, anyatha parivar men klesh aur dhan ki hani ho sakti hai. bhojan yathasanbhav agney kon men purva ki or manuh karke banana tatha purva ki or hi munh karke karna chahie. chah...43 lakshmi agaman ke vishesh vastu upchar acharya ashok sahjanand vastu shastra ka adhar prakriti hai. akash, agni, jal, vayu evan prithvi in panch tatvon ko vastu-shastra men panchmhabhut kaha gaya hai. shainagam evan anya darshan sahitya men bhi inhin panch tatvon ki pramukhta hai. arastu ne bhi char tatvon ki kalpana ki hai. chini fengshui men keval do tatvon ki pradhanta hai- vayu evan jal ki. vastutah ye panchatatva sanatan hain. ye manushya hi nahin balki sanpurn charachar jagat par prabhav dalte hain. vastu shastra prakriti ke sath samanjasya evan samrsta rakhakar bhavan nirman ke siddhanton ka pratipadan karta hai. ye siddhant manushya jivan se gahre jure hain. atharvaved men kaha gaya hai- ¬ panchavahi vahatyagrameshan prashtayo yukta anu savahant. ayatamasya dasye nayatan par nediyo{var daviya .. 10 /8 .. srishtikarta parmeshvar prithvi, jal, tej (agni), prakash, vayu v akash ko rachakar, unhen santulit rakhakar sansar ko niyampurvak chalate hain. mannshil vidvan log unhen apne bhitar janakar santulit ho prabal prashast rahte hain. inhin panch santulit tatvon se nivas grih v karya grih adi ka vatavaran tatha vastu shuddh v santulit hota hai, tab prani ki pragti hoti hai. rigved men kaha gaya hai- ye aste pasht charti yashch pashyati no janah. teshan san hanmo akshani yathedan hamrth tatha. prostheshya vahneshya nariryastalpashivriah. striayo ya: punyagandhasta sarvaah svaypa masi !! he grihasth jano ! grih nirman is prakar ka ho ki surya ka prakash sab dishaon se ae tatha sab prakar se ritu anukul ho, taki parivar svasth rahe. rah chalta rahgir bhi andar n jhank pae, n hi grih men vas karne vale bahar valon ko dekh paen. aise uttam grih men grihini ki nij santan uttam hi uttam hoti hai. vastu shastra tatha vastu kala ka vaigyanik aur adhyatmik adhar ved aur upved hain. bhartiya vad.may men adhibhautik vastukla (arkitekchara) tatha vastu-shastra ka jitna uchchakoti ka vistrit vivaran rigved, atharvaved, yajurved men upalabdh hai, utna anya kisi sahitya men nahin. grih ke mukhya dvar ko grihmukh mana jata hai. iska vastu shastra men vishesh mahatva hai. yah parivar v grihasvami ki shalinta, samriddhi v vidvatta darshata hai. islie mukhya dvar ko hamesha baki dvaron ki apeksha bara v susajjit rakhne ki pratha rahi hai. pauranik bhartiya sanskriti ke anusar ise kalash, nariyal v pushp, kele ke patra ya svastik adi se athva unke chitron se susajjit karna chahie. mukhya dvar char bhujaon ki chaikhat vala ho. ise dahlij bhi kahte hain. isse nivas men gandgi bhi kam ati hai tatha nakaratmak urjaen pravesh nahin kar patin. pratah ghar ka jo bhi vyakti mukhya dvar khole, use sarvapratham dahlij par jal chirkna chahie, taki rat men vahan ekatrit dushit urjaen ghulakar bah jaen aur grih men pravesh n kar paen. grihini ko chahie ki vah pratah sarvapratham ghar ki saf-safai kare ya karae. tatpashchat svayan naha-dhokar mukhya pravesh dvar ke bahar ekadam samne sthal par samathrya ke anusar rangoli banae. yah bhi nakaratmak urjaon ko rokti hai. mukhya pravesh dvar ke upar kesriya rang se 9ga9 pariman ka svastik banakar lagaen. mukhya pravesh dvar ko hare v pile rang se rangna vastusammat hota hai. khana banana shuru karne se pahle pakshala ka saf hona ati avashyak hai. rosoiye ko chahie ki mantra path se ishvar ko yad kare aur kahe ki mere hath se bana khana svadisht tatha sabhi ke lie svasthyavarddhak ho. pahli chapati gay ke, dusri pakshiyon ke tatha tisri kutte ke nimitt banae. taduprant parviar ka bhojan adi banae. vishesh vastu upchar nivas grih ya karyalay men shuddh urja ke sanchar hetu pratah v sayan shankh-dhvani karen. guggul yukt dhup v agaravatti prajvalit karen tatha ¬ ka uchcharan karte hue samast grih men dhumra ko ghumaen. pratah kal surya ko aghrya dekar surya namaskar avashya karen. yadi parivar ke sadasyon ka svasthya anukul rahega, to grih ka svasthya bhi thik rahega. dhyan rakhen, aine v jharokhon ke shishon par dhul nahin rahe. unhen pratidin saf rakhen. grih ki uttar disha men vibhushak favvara ya machli kund rakhen. isse parivar men samriddhi ki vriddhi hoti hai.