pra.- kisi bhi vyavsayik karya ke nirman hetu kis tarah ka bhukhand labhaprad hota hai?
uttara- vyavsayik karya karne ke lie aytakar ya vargakar bhukhand sarvashreshth hota hai. aytakar bhukhand ko 1:2 anupat se adhik nahin rakhna chahie. bhukhand ke dakshin-pashchim bhag ki satah unchi honi chahie. dakshin-pashchim men nirman karya adhik se adhik karna chahie. uttara-purva bhag ki satah nichi aur adhik se adhik khuli rakhni chahie kyonki inke khula rakhne tatha uttara-purva ki or dhalan hone se lakshmi ki svatah vriddhi hoti hai. ishvar, ganga aur lakshmi uttara-purva men nivas karte hain. atah yah sthal nicha, khula, pani bhara ho to karya karne vale log dhanadhya hote hain tatha bade se bara sukh bhogte hain.
thori si mehanat karne par jyada se jyada saflta milti hai aur bhagya ko jaga kar saubhagyashali bana deta hai. vyavsayi log apne vyavsay, karkhane ya udyogon ke uttara-purva men pani ka andaragraund taink, talab, sviming pul banakar apne dubte vyavsay ko char chand laga sakte hain. aisa karne par karj, mukdme adi ki samasya ka shighra hi samadhan ho jata hai.
uttara-pashchim se lekar uttara-purva tak kisi tarah ka nirman bhulakar bhi nahin karna chahie anyatha dhan-daulat, kam-kaj, dukan, faiktri sabhi band ho jate hain. sabhi jagah bandhan lag jata hai. sajhedar, mitra aur rishtedaron se sanbandh kharab ho jata hai. mukdme adi ki vriddhi ho jati hai.
ise thik karne ke lie uttara-pashchim se uttara-purva men adhik se adhik khali jagah, pani evan ane-jane ka rasta rakhna hai. isse mahadridrata evan mahapatki men sudhar hota hai. vyavsayik sthal ke dakshin-pashchim ki satah ya chardivari uncha rakhne se dhan evan avak achchi rahti hai.
pra. vyavsayik sthal ya dukan ka dvar kis taraf khulna chahie ?
u.- kisi bhi dukan ka darvaja hamesha andar ki or khulna chahie. aisa hone se lakshmi evan sanpannata dukan men pravesh karti hai sath hi dukan ka pravesh dvar sankra n hokar chaira hona chahie isse dukan ki sanpannata evan avak barhti hai.
pra. vyavsayik sthal ya dukan ka dvar kis taraf ka hona chahie ?
u.- dukan ya vyavsayik sthal ka pravesh dvar saf-suthra, akarshak evan paryapt prakashamay rahna chahie. dukan ke purva ya uttar men sarak ka hona tatha pravesh uttar ya purva se rahe to kafi samriddhi milti hai. karobar ka avak kafi achcha rahta hai. mukhya dvar par gande pani ka nala ya kichar n rakhen. khasakar dakshin evan pashchim disha men gande pani ka jamav nahin hona chahie anyatha yah dukan ki sanpannata ko rokakar malik ko karjadar bana deta hai. pravesh dvar ke thik samne vedh karte hue kisi bhi tarah ka khanbha ya vigyapan bord adi nahin lagana chahie. ise pravesh dvar ke donon or lagana chahie.
pra.-vyavsayik sthal ya dukan ke chat ka dhalan kis or ka rakhna labhaprad hota hai ?
u.- dukan ke chat ki dhalan uttar, purva ya ishanya disha men honi chahie. barsat ke pani ka nishkasan bhi ishanya evan purva disha se rakhni chahie. dukan ki chat ektrfa khasakar dakshin aur pashchim ki or jhuki hui thik nahin hoti. chat ka atyadhik jhukav dukan ki lakshmi ko bahar dhakel deta hai.
pra.-dakshin-pashchim ke tahkhana ya gaddhe men dukan kya fal deta hai ?
u.- dukan ko tahkhana ya khadde men nahin hona chahie. yah vyavsayik sthal ke vikas ko rok deta hai. dukan men avak kam hone lagti hai. malik vibhinn prakar ki samasyaon se grast hokar karjadar ban jata hai. sabhi jagah bandhan lag jata hai. sajhedar, mitra aur rishtedaron se sanbandh kharab ho jata hai. mukdme adi ki vriddhi ho jati hai. mahadridrata evan mahapatki ka samrajya kayam hone lagta hai.
pra.-vibhinn margon par sthit bhukhand ke dukan men malik ko kis sthan par baithna labhaprad hota hai ?
u.- purva margon par sthit bhukhand ke dukan men malik ya vyavasthapak ko dakshin disha ki or uttar ki taraf chehra kar baithna chahie. darvaje ke thik samne baithna shubh nahin hota. darvaje se thora koniya akar lete hue mej-kursi lagayane. isi tarah dakshin margon par sthit bhukhand men dakshin-pashchim men purva ki or chehra kar baith sakte hain. malik ya vyavasthapak ko apni jagah se sari dukan ka pratyek kona najar ana chahie. pravesh dvar bhi dikhai dena chahie. khanbhane aur stanbhon men tikshn kona nahin rakhna chahie. yadi ho to ise dhank kar rakhen. bijli aur telifon ke tar dhanke hone chahie. prakash saman rup se sare dukan men faila hua hona chahie.
pra.-dukan ya vyavsayik sthal men kaish kauntar kis sthan par rakhna labhaprad hota hai ?
u.- sadharntah choti dukan men kaish baeks ya kaish kauntar vyavasthapak ya malik ke bilkul pas hota hai jabki bari dukan ya vyavsayik sthal mane iske lie alag se kauntar banaya jata hai. kaish kauntar ka akar vargakar ya aytakar hona achcha hota hai. kaish kauntar ki vyavastha vyavsayik sthal ke mul rup se uttar disha se ishanya tak kahin bhi banaya ja sakta hai. madhya uttar dhan ke devta kuber ka sthan hai atah yah sthan kaish kauntar ke lie sarvashreshth hota hai.
dukan men khajanchi ke pravesh karne par kauntar ko dahine or hona shubh faldayak mana jata hai. kaish kauntar ko dusre anya kauntar ki apeksha kuch uncha rakhna chahie. yadi aisa sanbhav n ho to anya kauntar ke samakaksh bhi rakha ja sakta hai parantu nicha rakhna shubh faldayak nahin hota. kaish baeks ko kholte ya band karte samay kisi tarah ki karkash ya tej avaj nahin honi chahie.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!