nav ratnon ka sankshipt parichy
नव रत्नों का संक्षिप्त परिचय

nav ratnon ka sankshipt parichy  

Ghanshyamdas Jyotishi
Views : 11873 | January 2004

ath grahanan daushtay parihar purvakan tushti sanyadnarth. navaratn samuday dharnan shalinyahavajran shukre'vje.. sumukta pravalan bhaume'gau gomed marko sunilam. ketauvaiduryan gurau pushpakan gyae pachiah pranmanikyamarke tu madhye.. gochar men dusht grah janit dosh shanti ke lie ratnon ka dharan nav grah yantra men 9 bhag ki hui sone ki anguthi men ratn jorne ke sthan par ratnon ke jarne ke lie 9 koshthon ka sundar konon vala chaturastra ya asht dal kamal adi ke akar ka, kisi buddhiman shilp kala pravin svarnakar se, purva ke kram se, shukra ki prasannata ke lie vajra (hira) chandrama ki tushti ke lie agni kon men sundar moti, mangal ki prasannata hetu dakshin men munga, rahu ke prityarth nairritya men gomed, shani ke prityarth pashchim men sundar nilam, ketu ke prasannatarth vayavya men vaidurya, guru ke prityarth uttar men pushpak (pukhraj) budh ki prasannatarth ishan kon men panna aur surya ke prityarth bich men manikya jarva kar (ratnon ki pran pratishtha kar ke) dharan karna chahie. isko lok men nav grah ki anguthi, ya nav grah yantra ki anguthi kahte hain. nav grah yantra svarup ishan kon purva disha agni kon budh -panna shukra -hira chandra-moti uttar disha madhya bhag dakshin disha guru-pukhraj surya-manikya mangl-praval vayavya kon pashchim bhag nairritya kon ketu-vaidurya shani-nilam rahu-gomed vishesh: suryadi nav grah puja-havan men bhi, isi prakar grahon ki sthapna kar ke, yathopchar puja ka vidhan hai. yad grah kritan daushtayan tad grah ratn dharan mindravjayah manikya mukta fal vidrumani garutmakan pushpak vajra nilam. gomed vaidurya kamarkatah syu ratnanyathogyasya mude suvarnam. grah krit dusht prabhav shamnarth grah ratn dharan ..

suryadi nav grahon ke apne-apne ratna: surya ki priti ke lie vidrum (munga) budh ke lie garutmak (panna) guru ke lie pushpak (pukhraj) shukra ke lie vajra(hira) shani ke lie nilam, rahu ke lie gomed tatha ketu ke lie vaidurya nam ka ratn dharan karna chahie. budh ki prasannata ke lie suvarn bhi dharan karna chahie. janmakundli men janm lagn, ya janm rashi (gochr) se ashubh faldayak grahon ki shanti (dosh nivarnartha) ke lie nav grah yantra ka vidhan sabhi ke lie sanbhav nahin hai. islie jo grah arisht suchak hon, keval unhin ka ratn dharan avashyak hota hai. dharyan laja vartakan rahu ketvon raupyan shukradvoshch mukt gushestu. lauhan mandasyar bhanvoah pravalan tara janmakrshatmira vrititah syat..

alp mulya vale ratna: rahu aur ketu ke lie lajavart nam ka ratn, shukra tatha chandrama ke lie chandi, guru ke lie moti, shani ke lie loha, mangal aur surya ke lie munga dharan karna chahie.

surya ka ratn manikya: surya ka ratn manikya hai. isko paùrag bhi kahte hain. iski utpati saugandhik (gandhk) kurubind aur sfatik se hoti hai. yah bhramar, anjan, nil kamal evan jamun ke ras ke saman lal varn ki kanti vala saugandhik hota hai. shabal (shvet krishn mishrit varna) kam chamkila, dhatu mishrit kurubind hota hai evan sfatik se utpann manikya ati chamkila, anek prakar ki kirnon vala aur vishuddh hota hai. yah sarvashreshth labhkari hota hai. uttam manikya atyant chikna, prabha yukt, ati svachch kirnyukt, bharipan yukt, sudaul (dekhne men man mohk) bhitar se prabha tatha lalima se yukt hota hai. iske dharan se sukh men vriddhi aur anishton ka vinash hota hai. yah kathorta men hire se hi har manta hai. ratn, nirman muhurt men, sone ki anguthi men jarva kar, pran pratishtha kar ke, shubh muhurt men, bhagvan surya ka smaran kar ke dharan karna chahie. danpti ke mithah vyabhichar ki suchna isse prapt hoti hai. us samay iska rang badla hua pratit hota hai. athven sthal men surya, ya shashtamesh surya ho, to manikya nahin pahnna chahie. iske dharan se rakt shant ho jata hai.

chandra ka ratn moti: hathi, sanp, sipi, shankh, megh (badl) bans, machli aur suar- itne sthanon se moti utpann hota hai. unmen sipi ka moti sarvashreshth kaha gaya hai. sinhal, par sik, saurasht, tamrapni nadi, parashav, kauber pandyavatak evan haim. in deshon men motiyon ki khane hain. achchi jati ke moti ko, chandi ki anguthi men, guru, ravivar, pushya nakshatra ke yog men, pratham prahar men, marhva kar, bayen hath ki kanishthika anguli men dharan karna chahie.

mangal ka ratn munga: prachin kal men ise praval lata kahte the aur yah samudra men utpann hota hai. kintu adhunik vaigyanik ise jantuon se utpann mante hain. ye jantu samudra ki tah men adhik balu vale pradesh men rahte hain. iske dharan se mangal grahkrit sab dosh nasht ho jate hain. jab manglvar ko mesh, ya vrish rashi par chandrama, ya mangal hon evan 2 charan vale (mrigshira, chitra, dhanishtha) nakshatra hon, us din, suryoday se 10 baje din ke pahle uttam prakar ke munge ko sone ki anguthi men jarva kar pahnne se uttam fal ki prapti hoti hai. munge ki mala bhi pahni jati hai. ayurved men munge ki bhasm ka sevan karne se anek rog tatha sharir ki durbalata nasht ho jati hai.

budh ka ratn panna: yah hare rang ka ratn hai. yah komal, chamkila evan paradarshi hota hai. isko sone ki anguthi men marhva kar dharan kiya jata hai. budhvar, hast, jyeshtha, revti nakshatra evan puvahn ka samay jarvane ke lie uttam kaha gaya hai. budh ki prasannata hetu, uske samast doshon ki shanti ke lie yah dharan kiya jata hai. yadi atyant nirmal, nirdosh panna dharan kar ke nyayalay men jaen, to anukul nyay ki upalabdhi hoti hai.

guru ka ratn pushpak (pukhraj): pushpak ka varnan bharat ke prachin ratn parichayak granthon men paya jata hai. yah taul men bhari aur paradarshi hota hai. yah jahrile (vishdhari) janavar ke vish ka prabhav us sthan par ragrne se, kam kar deta hai. guru dosh shamnarth, guru pushya men, din ke puvarddh men, sone ki anguthi men marha hua pukhraj dharan karna chahie. ratn dharan ka muhurt bhi dekh lena chahie. jis kanya ke vivah men nirarthak vilanb hota ho, use pukhraj dharan karne se shighra saflta milti hai.

shukra ka ratn hira: hira atyadhik kathor ratn hai. hira ki kathorta ke bare men kaha hai: ‘hira vahi dhan chot n fute’. yah khanon se nikala jata hai evan parishkrit (parikshana) karne par iska mulya tatha gun barh jate hain. yah shukra dosh ka shamak, pati-patni ke paraspar prem ka vardhak hai aur bhasm ka ayurved men bara mahatva hai, jo anek rajrogon ko dur kar deta hai. doshmukt hira, sone ki anguthi men jarva kar, shukravar, bharni, purvafalguni, purvasharha nakshatra men, ya ratn dharan muhurt men dharan karne ka vidhan hai.

shani ka ratn nilm: bharat ke kashmir ka utpann nilam sarvashreshth mana jata hai. nirdosh nilam ko shanivar, chitra, svati, vishakha, shravan evan dhanishtha nakshatra men, sone ya panch dhatu ki anguthi men marhva kar dharan karna chahie. dharan karne se pahle iski pariksha kar leni chahie. sote samay svachch vastra men bandh kar apne dahini bhuja par bandh kar so jana chahie. yadi susvapn dikhlai pare, to utam, duahsvapn dikhlai pare, to anishtakarak mana jata hai.

rahu ka ratn gomed: yah himalay parvat par paida hota hai. iska gomutra ke saman svach rang hota hai. yah bhi gun-dosh se mukt nahin hai. svachch gomed dharan karne se rahu grah janit samast rog-shok shant ho jate hain. rajkiya karmachari, vakil, nyayadhish adi ko iske dharan se bari madad milti hai. iske dharan se mrigi (mirgi) bavasir, tilli, vayu vikar adi rogon se ashatit labh hota hai. isko sona, ya utam loha ya panch dhatu ki anguthi men, budh, ya shanivar, svati, shatbhisha evan adrra nakshatra ke yog men marhva kar, pahnna chahie.

ketu ka ratn vaidurya, ya lahsuniyan: ketu ki prasannata ke lie lahsuniyan dharan kiya jata hai. billi ki ankh ke saman iska rang hota hai. jis din mesh, min, ya dhanu rashi men chandrama ho, us din lohe, ya sone ki anguthi men jarva kar, ise dharan karna chahie. nav ratn ki anguthi dharan karne ki kshamata n hone par anisht grah ka hi ratn dharan karna chahie.

surya ki prasannata ke lie manikya, chandrama ki prasannata ke lie moti, mangal ki prasannata ke lie munga, budh ke prityarth panna, guru ke prityarth pukhraj, shukra ke lie hira, shani ke lie nilam, rahu ke lie gomed aur ketu ke prityarth vaidurya dharan karna chahie. yadi in ratnon ko dharan karne ki kshamata (shakti) n ho, to budh ki prasannata ke lie suvarn dharan karna chahie.

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