vibhinn vidhiyon dvara ratnon ka chayan kisi vyakti vishesh ke lie kisi kundli ko parhakar uska bhavishya kathan karna jitna mahatvapurn v aham karya hai utna hi mahatvapurn us vyakti vishesh ke lie ratn ka chunav karke batana bhi hai.
ismen vibhinn jyotishiyon dvara ratn nirdharan ke lie bhinna-bhinn paddh tiyan apnai jati hai, parantu sabhi ka lakshya ek hi hota hai jatak ki samasya ko dur karna aur jatak ko vanchit labh pahunchana. kai bar ratn chunav karte samay bhinna-bhinn vyakti apne siddh ant ke anusar, ek hi vyakti aur ek hi samasya ya labh ke lie alg-alag ratn bata sakte hain.
janmakundli ke adhar par vyakti ke janm lagn ke adhar par bhagyashali ratn ka chayan karna ek saralatam vidhi hai jo prayah prayog ki jati hai. jyotish ke praranbhik gyan matra se ap yah vidhi upyog men la sakte hain. jyotish shastra men janm kundli men lagn ka sthan vishesh mahatvapurn hai kyonki yah vyakti ke tan, achar-vichar, svasthya, vyaktitva adi ka dyotak hai.
jyotish ke anek vidvan matra lagnesh ki sthiti se ratn ka chayan karte hain. nimn sarini se yah adhik yah ratn chayan karne ka ek ati samanya sa vidhan hai. ratn chayan ke lie adhik gahrai men jane ke lie janmakundli ke barah bhav shubh-ashubh prabhav darshate hain. lagn kundli men trikon ko sarvadhik prabhavshali mana gaya hai.
dusra sthan hai kendra ka evan 6, 8 tatha 12van bhav sabse nikrisht sthan mane gae hain. lagn dvara ratn chunne men islie vi.i bhann lagnon vali janmapatri men trikon tatha kendra ke karak grahon se sanbandhit ratn chayan karne par bal diya jata hai tatha nikrisht bhavon 6, 8 tatha 12 van bhav ke svami grahon ke ratnon ko sarvatha tyajya mana jata hai.
ashtak varg dvara jyotish shastra men ashtak varg ki bhumika atyant mahatvapurn hai. iske adhar par yadi sarvashtak varg dvara kisi janm kundli ka bhavishyafal bhava ne m ne sthit shabhu a rakhe aaane ko dekhakar kiya jae to iska fal atyant satik ho sakta hai.
ashtak varg dvara ratn ka chayan is adhar par karna chahie ki jis grah se sanbandhit grah ka upay karna ho, vah grah gocharavash jab us rashi men pravesh kare jismen us grah se sanbandhit bhinnashtak varg men prapt shubh rekhaen adhik hon to us samay us grah se sanbandhit grah ka ratn dh aaran karke adhik labh prapt kiya ja sakta hai. kisi bhi bhinnashtak men kisi bhi bhav men kam se kam shunya shubh rekha ho sakti hai jabki adhikatam shubh rekha 8 ho sakti hai.
arthat ausatan jab 4 se adhik rekhaen hongi to us rashi men grah ka gochar shubh faldayak hi hoga. isht fal aur kasht fal ke adhar par: kuch vidvan jyotishi grahon ke bal ke adhar par bhi grahon ke ratnon ka nirdharan karte hain. ismen dekha jata hai ki kis grah ka bal sabse adhik hai. adhik men bhi yah dekhna avashyak hai ki us grah ke ratn dharan karne se kitne pratishat isht fal milega aur kitne pratishat kasht fal milega kyonki pratyek grah se kasht fal aur isht fal prapt hote hain. atah ratn ka nirdharan karne se purva yah dekhna avashyak hai ki ashubh grah ka isht fal kasht fal se adhik hona chahie.
krishnamurti paddhati ke adhar par krishnamurti paddhati men pratyek bhav ke karak grah kundli ke adh aar par nishchit kie jate hain aur isi prakar iske viprit pratyek grah kuch bhavon ka karak hota hai.
atah yadi ham kisi janmakundli ke bhavon ke karak grahon ko jan jaen to vyakti ko jis bhav se sanbandhit fal ki avashkata ho, us bhav ke sabse prabal karak grah ka ratn dh aaran karvakar us bhav se sanbandhit fal prapt kar sakte hain.
iske viprit ham kundli men ratn chayan ke lie aise grah ke ratn ka chunav kar sakte hain jo grah kun. dali men adhik se adhik shubh bhavon ka karak grah hai. is adhar par ratn chayan karke ham us ratn ka adhikatam labh prapt kar sakte hain.
lal kitab ke anusar lal kitab men rashiyan nahin likhi jati hain, parantu pahle bhav men mesh rashi aur isi prakar kramshah barhven bhav men min rashi mani jati hai aur anya paddhati ke saman ismen bhi lagn ki ganna ki jati hai.
kisi kundli men grah yadi balvan hain- lal kitab ki bhasha men kahen to yadi vah apne pakke gharon men sthit hain- to unse sanbandhit ratn ka chayan kiya ja sakta hai. parantu yadi kundli men shaktishali grah athva grahon ka abhav ho to ap supt grah tatha supt bhav ko balvan banane ki prakriya apnaen.
yah vidhi jitni saral hai utni hi prabhavshali siddh hogi. jab koi grah kisi anya grah ko nahin dekhta to vah grah supt kahlata hai. bhagya ke lie sarvottam grah ke anurup ratna-uparatn adi ka chayan ap nimn char baton ki sahayta se kar sakte hain.
1. jis rashi men grah uchch ka hota hai aur lal kitab ki kundli ke anusar bhi usi bhav arthat rashi men sthit hota hai to usse sanbandhit ratn bhagya ratn hota hai.
2. yadi grah apne sthayi bhav men sthit ho tatha uska koi mitra grah uske sath ho athva usko dekhta ho to us grah se sanbandhit ratn bhagya ratn hota hai.
3. nau grahon men se jo grah shreshthatam bhav men sthit ho, us grah se sanbandhit ratn bhagya ratn hota hai.
4. kundli ke kendra arthat bhav 1, 4, 7 tatha 10 men baitha grah bhi bhagyashali ratn ingit karta hai.
yadi ukt bhav rikt hon ta nauven, nauvan rikt ho to tisre, tisra rikt ho to gyarhven, gyarhvan rikt ho to chathe aur yadi chatha bhav bhi rikt ho to barhven bhav men baitha grah bhagya grah kahlata hai. is grah se sanbandhit ratn bhi bhagya ratn kahlata hai. jis bhav par kisi bhi grah ki drishti nahin ho arthat jo bhav kisi bhi grah dvara dekha nahin jata ho vah supt bhav kahlata hai.
yadi in bhavon ko chaitanya kar dene vale grahon ka upay kiya jae to ye chaitanya ho jaenge tatha in bhavon se sanbandhit vishay men vyakti ko ashatit labh milne lagega.
ank shastra ke adhar par ank jyotish men tin prakar ke ank mahatvapurn mane gae hain- mulank, bhagyank aur namank. udaharan ke lie yadi kisi ki janm tithi 11 julai 1964 hai to mulank 1$1=2 hoga, julai mahina satvan hota hai.
atah bhagyank 1$1$7$1$9$6$4=29 = 2$9 = 11 = 1$1=2 is tarah uska bhagyank 2 hoga. man len ki vyakti ka nam tapch.l hai, to t p ch . l tra 49517 tra 26tra 2 6tra8 arthat uska namank 8 hoga. islie inmen se kisi ek ke anusar arthat 2 ke grah shukra aur 8 ke grah mangal ke ratn dharan kie ja sakte hain. ankon ke pratinidhi grah nimn prakar hain.
grah svami ank surya 5 chandra 4 mangal 1 tatha 8 budh 3 tatha 6 guru 9 shukra 2 tatha 7 shani 10 ansh shastra ke siddhant ke anusar pratyek akshar ek ank vishesh ka pratinidhitva karta hai.
is tarah namank nimnalikhit sarni ki sahayta se nikal sakte hain. . th b k m th l bh p 1 2 3 4 5 6 7 8 9 shra gya s d ch v ch f t 1 2 3 4 5 6 7 8 9 ai j n t e g lar 1 2 3 4 5 6 7 8 hast rekhaon ke adhar par hast rekhaon ke madhyam se ratn chayan ke sutra jatil hain tathapi kuch aise bhi hain jo jansadharan apne lie prayog kar labh utha sakte hai.n nimn chitra ke madhyam se spasht kar len ki hatheli men kaun si rekha kahan sthit hai?
vibhinn parvat kahan hai tatha ve kis grah ke dyotak hain. ek bar hatheli mane shubh tatha ashubh fal dene vali rekhaon ka gyan apko mil gaya to samajh lijie ki ratn chayan vishay apke lie sulabh ho gaya. sadharan niyamanusar stri ka bayan hath tatha purush ka dayan hath adhyayan ke lie chuna jata hai.
panrtu yadi koi purush bayan hath pradhan hai arthat baen hath ka sarvadhik prayog karta hai tab uska bayan hath apne prayojan ke lie dekha jaega. anek stri varg mardon ki bhanti karyarat hain unka dayan hath adhik mahatvapunr a fal dega.
hath men jo rekhaen nirdosh hon, udhrvagami hon tatha purnarupen vyavasthit tatha unnat parvat par samapt hoti hon, unhen not kar len. mana ki apke hath men prabal bhagya rekha ek unnat tatha suvyavasthit shani parvat par samapt hoti ho to ap nilam ratn apne lie chayan kar sakte hain. bhagyarekha ke sath-sath yadi unnat guru rekha athva guru valay bhi hatheli men pratyaksh ho to ap nilam ke sath-sath pukhraj bhi dharan kar sakte hain.
guru pavart ka shikhar unnat ho, tarjani ke mul men thik madhya men sthit ho, yahan ek, do athva adhik udhrvagami rekhaen karatal ke kisi bhi bhag se akar samapt ho rahi hon, guru parvat par nirdosh guru valay ho to yahan kahrva pahan len - ap adhyatm, ruhaniyat ki asim shanti men khone lagenge.
aise men yahan pukhraj ka prayog apki bhautik mahatvakankshaon ki purti karne lagega. unnat shukra parvat ho, nirdosh jivan rekha ho, iske thik niche jivni rekha ho to aisi sthiti men hira bahut ras aega. yah svasth parivarik sukh to dega hi, apke aishvarya men bhi vriddhi karega.
nirdosh chandra parvat par golai ke sath jhuki hui mastishk rekha bhavuk, kalatmak pravritti vala tatha lekhak adi banati hai. in gunon men adhik srijnatmakata lane ke lie yahan moti dharan karna shubh rahega. yah apki lekhni, bhavon -avibhavon ko bal dega.
karatal men ek akeli budh rekha aisi mani gai hai jiska murt hona asvasthata ka lakshan hai. yadi yah purnataya doshpurn tatha unnat ho, jo samanyatah nahin hota, to vyakti janm nirogi kaya ka dhani hota hai. yadi budh ki ungli tatha budh parvat bhi nirdosh hon to ap panna dharan kar len- bhautik sukhon men uttarottar unnati dikhai dene lagegi.
ek akeli nirdosh surya rekha vyakti ko daihik, bhautik tatha adhyatmik sukhon se sanpann karne men saksham hai. yadi surya parvat bhi anamika ke mul men thik madhya men sthit hai aur surya rekha thik iske madhya men samapt ho rahi hai tab to sone par suhaga. yahan ap ek manikya dharan kar uparyukt sukhon ka dvigunit labh pa sakte hain.
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