shani grah se hi nahin hai bhagya rekha ka sanbandh bha gya rekha jatak ke jivan ki mahatvapurn ghatnaa e njai se jivanacharya ,dhan-dau lat, santan, svasthya sabhi ke bare men batlati hai. hatheli men shani parvat par jane vali rekha ko bhagya rekha kaha jata hai. ise hastarekha shastra ki bhasha men shani rekha bhi kahte hain.
iske alava suryarekha manushya ki jivanacharya men vishesh uchch pad, man-pratishtha dhan prapti ki sthiti adi batlati hai. yadi hatheli men shani rekha (bhagya rekha) aur surya rekha donon vidyaman hon to vyakti ko atyant uchch adhikar vala pad, khyati aur vishal sanpatti prapt hoti hai. jis prakar manushya ki kundli men bhagyesh (navmesh) aur dashmesh donon balvan hon to rajyog banta hai, thik usi prakar hatheli men shani aur surya rekhaen donon balvan (spasht, lanbi) hon to hatheli men rajyog banta hai.
manushya ki kundli aur hatheli ke sammilit vishleshan se ham yah pate hain ki jatak ki bhagya rekha (shani rekha) ka sanbandh jatak ki kundli ke bhagyesh (navmesh) se tatha surya rekha ka sanbandh dasham bhav ke svami grah se hota hai. is prakar bhagya rekha ke bali ya nirbal hone ko keval shani grah ke bali ya nirbal hone ke rup men nahin liya jana chahie. kyonki jatak ki kundli men bhagya ka svami shani ko chorakar koi bhi grah (surya se shani tak) ho sakta hai.
prayah aisa dekha jata hai ki shani rekha ke nirbal hone par jyotishi nilam dharan karne ki salah de dete hain, jabki avashyakta navmesh ka ratn ko dharan karne ki hoti hai is prakar jatak ki samasya aur barh jati hai. yahi sthiti surya rekha ke sath bhi utpann hoti hai. prakritik rup se jatak ki hatheli men char udhrva ungliyan aur parvat kramshah guru parvat, shani parvat, surya parvat aur budh parvat hote hain. isi prakar jatak ki kundli men char trikon-pratham dharm trikon, dvitiya arth trikon, tritiya kam trikon aur chaturth moksh trikon hote hain. hatheli ki charane udhrva rekhaon ka adhyayan karne par pata chalta hai ki inka sanbandh jatak ki janm kundli ke inhin charon trikonon ke svami grahon ke falon ka sammishran hota hai. hath ki rekhaen vastav men prakriti ki kut bhasha ya kut sanket hain, jinhen samjhna hi daivagya ka karya hai.
ham dekhte hain ki hath ki bhagya rekha jise shani rekha bhi kahte hanai, ka sanbandh kundli ke pratham dharm trikon arthat lagn, pancham aur navam grahon ke svamiyon se hai. navam bhav ko dharm bhav bhi kahte hain. is prakar bhagya rekha svasthya, shiksha, santan, bhagya adi sabhi ke vishay men batlati hai. atah bhagya rekha yadi nirbal ho to dharm trikon ke svami grahon ke ratn dharan karne chahie. hath ki surya rekha kundli ke dusre trikon (arth trikon) arthat dusre, chathe aur dasven bhavon ke svamiyon se sanbandhit hai. is prakar jatak ki surya rekha sanchit dhan, vidya, shatru se raksha, pad, pratishtha adi ke bare men batlati hai.
is prakar surya rekha keval surya se sanbandhit nahin hoti balki uska sanbandh kundli ke arth trikon ke svami kisi bhi anya grah se ho sakta hai. hath ki budh rekha ka sanbandh jatak ki kundli ke tisre kam trikon arthat tritiya, saptam aur ekadash bhavon se hota hai. kundli ke saptam bhav se stri sukh ke alava sajha vyapar evan ekadash bhav se dhan labh ka vichar kiya jata hai.
is prakar hath ki budh rekha jatak ki vyavsayik kshamata ko batlati hai. jabki jatak ki vivah rekhaon, jinhen kam rekha bhi kahte hain, ki shubh aur ashubh sthitiyon ka vichar hath ke budh parvat par in rekhaon ki sthiti ke anurup kiya jata hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!