jyotish grahon ki dasha v gochar ke madhyam se jivan par shubhashubh fal kathan karne men saksham hai. lekin aise gyan ka labh hi kya yadi sanbhavit anisht ka upchar hi n ho. anisht se chutkara v saubhagya men vriddhi ke lie jyotish granthon men anek upay batae gae hain jo jatak ki sthiti v grah dasha anusar chayan karne se anisht se chutkara dila sakte hain.
vibhinn prakar ke upayon ke fal nimn prakar se hain
ratna: ratn vayumandal se grahon ki urja ka¨ avshoshit karke sharir men pravesh karane ki adbhut shakti rakhte hain. ritnon men grahon ki urja sokhne ki shakti hoti hai jo hamare jivan men parivartan utpann karti hai.
rudraksha: rudraksh sabse shaktishali pratikarak yantra hota hai jo vyakti ke sakaratmak gunon men vriddhi karta hai aur har nakaratmak paksh ko mitata hai.
mantra: mantrochcharan hamare andar spandan paida karta hai aur vyaktitva v buddhi ka vikas karta hai. malaon ke prayog vibhinn mantrochcharan karne ke vishesh uddeshya ko prapt karte hain. rishi ya drashta yah bhi kahte hain ki mala ke 108 manke hamen har tarah ki siddhi prapt karate hain.
yantra: yantron men chitron se sauguni shaktiyan hoti hain aur ye hamari raksha ek kavach ki tarah karte hain.
shankh: hamari pratikul spandan se raksha karte hain. yah parivartak v vistaraka/varddhak ke rup men vibhinn urjaon ko jaiv urjaon men parivartit karke hamare sharir tantra/sharirik sanrchna ko santulit v koshikiya, bhavnatmak, mastishkiya v adhyatmik star par punah urjavan banate hain.
- anguthiyon ka hamare upar rahasyamyi prabhav hota hai. jab ratn hamari anguli ko chuta hai to hamare andar anukul urja ka pravah karta hai jiska sidha prabhav mastishk par hota hai kay¨nki anguliyon ki snayu ka sidha sanbandh manav mastishk se hota hai.
- piramid upyukt sthan par sthapit karne se, bhumi v bhavan ke urja kshetra ko balshali sakaratmak jaiv-urja men parivartit karta hai aur vyakti ki jaiv-urja ko sanpurn karta hai. atah vah vyakti thakan v tanav n mahsus karte hue atirikt urjavan hokar rojamarra ki jindgi ke dabavon ka datakar samna kar pata hai.
- sikkon ko bataur yantra jeb ya tijori men rakhne se saubhagya ki prapti hoti hai.
- yantron, rudraksh v ratnon ke laeket gale men pahnne ke lie hote hain. laeket ka sakaratmak spandan hriday chakra ko sakriya karta hai. jab ham gale men laeket pahnte hain to dhal banakar hamari kala jadu, buri atmaon v bhut pret aur grahon ke pratikul prabhav se raksha karta hai.
- fengshui ka arth hai vayu v jal. prachinkal se jal v vayu do bari shaktiyan mani jati rahi hanai. yahi urja vyakti ke svasthya, pragti v saubhagya ke lie zimmedar hoti hain. fengshui samagri hamare vataran men sakaratmak urja ke pravah ko behatar banati hai.
- rang chikitsa hamare sharir ke urja chakron ko santulit karti hai aur usmen vriddhi karti hai. yah hamare sharir ke svatah svasth hone ki kshamata ko prerit karti hai.
yagya: isse manokamna purn hoti hai v vatavaran shuddh hokar svasthyavardhak hota hai.
pranayam: pranayam ko sarvashreshth tap ki sangya bhi di gai hai. iski sadhna se papon ka nash hota hai aur ishvar ki prapti hoti hai. pranayam se kundlni shakti ko bhi jagrit kiya ja sakta hai.
aghrya: manovancha pura karne ke lie devtaon ko aghrya arpit kiya jata hai. yah prakriya sabhi puja paddhatiyon ka abhinn ang hai. jal ishvar ko atyant priya hai. islie iski mahima ka varnan shrimadbhagavad gita men bhi milta hai.
dan: dan puja ka ek mahatvapurn ang hai. dan se sukh samriddhi barhti hai.
dev darshana: dev darshan arthat tirth sthal ki yatra ko sabhi dharmon men shubh mana gaya hai. alg-alag logon ki alg-alag mandiron men astha hoti hai. islie vah log apni ichchaon ki purti ke lie mandiron ki yatra karne men vishvas rakhte hain.
vrat: vrat ek atal nishchay hai jab tak manushya koi vrat nahin karta tab tak uska man idhr-udhar bhatkta hai. yog sadhna ke anusar bhi yam aur niyam par bal diya jata hai aur ye donon hi vrat hain. vrat dhari ke man men yah purn nishchay hona hi chahie ki yadi isse meri koi tatkalik hani ho rahi ho tab bhi main apna vrat bhang nahin karunga.
aushdhi snan: ayurved men ayurvaidik jari butiyon se kie jane vale aushdhi snan se svasthya men sudhar hota hai.
jal visarjana: ful, dipak ya devi devta ki murtiyon ko ishvar ka vishesh ashirvad prapt karne ke lie visarjit kiya jata hai.
upay chayan kundli men grahon ki avastha anusar kiya jata hai. kisi grah ko prabal karne hetu ratn dharan sabse satik upay hai jabki grah ki anishtata ko samapt karne ke lie mantra jap v rudraksh dharan karna uttam hai. jatak ek ya anek upay ek sath kar sakta hai.
| var |
rahukal praranbh |
rahukal ant samy |
| ratna |
shubh nirbal grahon ke lie |
| rudraksha |
grahon ki shubhta barhane ke lie |
| yantra |
grahon ka bal barhane ke lie |
| mantra |
grahon ki shubhta barhane ke lie |
| anguthi |
grah bal vriddhi ke lie |
| piramid |
sthan ki urja barhane ke lie |
| sikke |
saubhagya barhane ke lie |
| laeket |
pratikul prabhav ko katne ke lie |
| fengshui |
vatavaran ki sakaratmak urja barhane ke lie |
| rang chikitsa |
svasthya varddhan ke lie |
| yagya |
manokamna purk |
| pranayam |
urjavan banne ke lie |
| aghrya |
grah ki shubhta barhane ke lie |
| dan |
sukh samriddhi prapt karne ke lie |
| dev darshana |
papon ko dur kar grahon ki shubhta barhane hetu |
| vrat |
grah shubhta barhane hetu |
| aushdhi snan |
grahon ki urja sharir men pahunchane ke lie |
| jal visarjana |
ashubh grahon ki ashubhta kam karne ke lie |
uprokt upayon men se ek ya anek upay karne se anishton ka kshay v saubhagya men vriddhi prapt kar ane vale samay ko shubh banaya ja sakta hai.