chitra, pratima, vahan ka vastu se sanbandh da. bhagvan sahay shrivastav prachin hindu shastra ke sath-sath adhunik vastu shastra aur fengshui men janvron, vahnon unke chitron ko bhi shubh bataya gaya hai.
fengshui ke anusar kuÿaa, ghora, kachua, hathi, bagh adi ki choti pratima ghar men uchit sthan par rakhne se ghar men rahne vale logon ke jivan men sarthakata saflta evan sanpannata ati hai. saubhagya aur shakti prapt hoti hain. to ghar men urja ka sanchar hota hai aur jindgi ko jindadili se jine ka sandesh milta hai.
stairolait: ise tvin kristal bhi kaha jata hai. ise feyri kras bhi kahte hain. ise ghar men rakhne se ghar ke logon ke bich achchi adton ka sanchar ghor ghari: ghari amtaur par ghar men hoti hai, parantu fengshui ke anusar yah bhi saubhagya pradan kar sakti hai. iski suiyan ya pendulam bhi urja ko amantrit karte hain. ghari ko mukhya darvaje ke bilkul samne n lagaen.
ghariyan prayah gol, andakar, shatbhujakar aur ashtabhujakar ki honi chahie. pai yao: fengshui men ise rahasyamyi kriti mana jata hai. ise saubhagya aur shakti ka pratik mana jata hai. agar ise v y a v s a iya k pratishthan men rakha jae, to vahan keval dhan ata hai, jata nahin. isilie ise bainkon, kaisinane aur viÿaiya sansthanane men rakha jata hai.
velth ship: fengshui men velthaship kafi lokapriya hai ghar ya pratishthanon men upyog men late hain. yah ek jahaj hota hai, jo sone ke sikkon ya chijon se lada hota hai aur sanpannata ka sandesh deta hai par is jahaj ka munh kabhi bhi darvaje ki or nahin hona chahie. varna apka dhan ghatne ki ashanka ho sakti hai.
hippo: fengshui ke anusar yah sachchai aur apne lakshya ki or ekagrachit rahne ka sandesh deta hai. yah jamin aur pani donon men rah sakta hai. pani men vah sans bhi le sakta hai. vah hamen kshamatavan hona sikhata hai. ise janm, matritva aur yuvaon ki suraksha ka pratikmana jata hai. ghar men yadi hippo ki choti si akriti lakar rakhi jae hota hai aur usmen suraksha bhavna prabal hoti hai. yadi kisi ki durdrishti barhani ho to yah labhaprad ho sakta hai. sath hi khoi hui chijon ka pane, dusron se sanpark barhane, kharab adton se chutkara pane evan svasth rakhne men mukhya bhumika nibhata hai.
bagh: yah pashu bahaduri aur majbuti ka pratik hai agar inki fengshui murti karyalay men rakhi jaye to karmachari aur adhikariyon ka utsahavarddhan hota hai. parantu yah kabhi akramak avastha ka chitra nahin hona chahie aur iska munh bhi band hona chahie. prachin hindu shastra ke sath-sath adhunik vastu shastra aur fengshui men janvron, vahnon unke chitron ko bhi shubh bataya gaya hai. fengshui ke anusar kuÿaa, ghora, kachua, hathi, bagh adi ki choti pratima ghar men uchit sthan par rakhne se ghar men rahne vale logon ke jivan men sarthakata saflta evan sanpannata ati hai. saubhagya aur shakti prapt hoti hain. to ghar men urja ka sanchar hota hai aur jindgi ko jindadili se jine ka sandesh milta hai.
stairolait: ise tvin kristal bhi kaha jata hai. ise feyri kras bhi kahte hain. ise ghar men rakhne se ghar ke logon ke bich achchi adton ka sanchar ghora: mehanat, urja aur sakriyata ka pratik mane jane vale ghore ki fengshui murti hi nahin penting bhi karagar sabit hoti hai. agar iski choti si pratima ya penting ko adhikari apni tebil ke aspas rakhen to unka vyaktitva aur adhik ubharakar ayega. kintu dhyan rakhen ki ghore ki penting ya pratima ki disha darvaje ki or n ho.
kuÿo: fengshui men inhen fu dags ya tenpal layans kaha jata hai. inhen darvaje ka bhagvan kahte hain. ye buri atmaon aur logon ko hani pahunchane vali takton ko rokte hain. ghar men tasviren, kailendar, postar adi divaron par lagana am bat hai. parantu yah janna atyant avashyak hai ki ghar men kis jagah par tasvir lagani takat milti hai. parantu hamesha apni hansti, muskurati, khilkhilati tasvir hi lagaen.
isse apko bhi urja milegi. roti hui ya udas mudra vali tasvir n lagaen. agar bujurgon ki tasvir lagani ho, to iske lie uÿar disha men sthit divar sahi mante hain. jisse ghar men arogya v sanpanta ati hai. mrit sadasyon ki tasvir yam ki disha dakshin disha men lagana shreyaskar hai. bachchon ki tasviron ke lie purva disha upyukt hai. agar shayanakaksh men lagai gai tasvir sakaratmak sanket deti hai to vah pure parivar ke lie shubh sanket mana jayega islie apne shayanakaksh men apne priya logon ki tasvir lagana upyukt rahega.
jo hamesha sakaratmak urja deti rahegi. yadi ap ghar men prakritik drishya vali tasvire lagate hain to yah pure ghar men sakaratmak vatavaran banayenge. iske lie ap paharon, samudron ya hari-bhari ghas se bhare maidan ki tasvir laga sakte hain. jo apki antratma ke lie upyukt mani jati hai. ek gulab ki tasvir ghar men sanbandhon ke bich pyar barhati hai. jharne ki tasvir urja v tajgi anubhav karati hai jabki pahari jhil ki tasvir shanti ka sandesh deti hai.
aise chitra (tasvir) n lagaen: agar ek jangli janavar akramak mudra men ho, to aisi tasvir lagane se parhej karen. iske bajay ap ghoron ki tasvir laga sakte hain jo takat aur vistar ko bodh karate hai. gay ki tasvir laga sakte hain jo shanti ka sandesh deti hai. isi prakar hathi ki tasvir laga sakte hain jo dhimi gati par saflta milne ki garanti ka bodh karate hain bhuskhalan jaisi apdaon v nokile vrikshon ki tasvir hanikarak hai. kamre men hamesha achche v utsahavardhak chitra lagaen. isse paraspar prem v sadbhav bana rahega. shayanakaksh men golakar darpan nahin rakhen. yadi bistar ke samne deªsing tebil ya anya darpan rahega to nakaratmak hota hai.
sakaratmak chitron se suraksha sanpannata: fengshui ke anusar nav vivahit jore apne kamre men kristal rakhen to unke rishton men ek jutta ekta prabal hoti hai. ghar men ek ghanti latka den. yah ghanti sakaratmak dhvani nikalegi. vahin do kamron ke bich men nakaratmak urja samapt hogi. iske alava kamre ya pure ghar men tej v sanpurn roshni ki vyavastha chahie aur kis jagah par nahin? vastav men in sabhi baton ka hamare jivan par shubh-ashubh prabhav parta hai ki tasviron ko sahi kon v disha men lagaya hai ya nahin. vastu shastra men in sabhi baton ki jankari di hai inko bare men prastut hai.
agar ap fal, ful aur hare-bhare vrikshon ki tasvir lagana chahte hain, to inhen purva ya uÿar ki divar par lagana thik rahega. lakshmi, ratn aur jvailri ki tasvir bhi uÿar ki divar par tangni chahie. kai bar log kamre men apni tasvir lagana pasand karte hain. isse bhi unhen rakhen. isse sakaratmak urja ke sanchalan men madad milegi.
manpansad chamkdar roshni se urja ke star ko barha sakte hain. kisi bhi utsav ya parti men jane se pahle apni jeb men kristal aur gulab ki 12 pankhuriyan rakhen. isse sanbandh pragarh honge. apne kamre men do pakshiyon ko isi tarah ke prem bhav ka pradarshan karte hue chitra lagaen isse pati-patni ke rishton men sakaratmak urja bani rahti hai shayanakaksh men bistar ke donon kinaron par nait lainp rakhen. to rishton men narmi bani rahti hai shayanakaksh men tivi., vidyut upakaran adi nahin rakhne chahie.
nakaratmak urja failne se bachane ke lie aisi chijon ke upyog ke bad dhak dena chahie. ghar men puja kaksh ki tarah vishram kaksh bhi saf suthra aur anavashyak samanon se rahit rakhen. darvaje ke samne farnichar n rakhen. isse utpann nakaratmak urja se ghar ke sadasyon ke bich vaimanasyata men vriddhi hoti hai. shayanakaksh men kabhi bhi dhatuon se bane bistar istemal men n laen. inke chidra (ched) pati-patni ke bich duriyon ka ghotak mane jate hain. kamre men n to jyada gahre rang hone chahie aur n hi kul rang. yadi jarurat se jyada kul rang honge to isse rishton men udasinta a sakti hai.
kul milakar in upayon ko apnakar manushya ek sukhad aur anukul vatavaran taiyar kar sakte hain jisse sharir aur atma ko shanti milti hai tatha samasyaon ko kamjor karte hue hamen labh milta hai jisse hamare jivan men chamatkari parivartan ho sakta hai. ‘‘shubhta v dev shakti’’ ‘vahn’ bhi pujyaniya: shastron men devtaon ke sath-sath unke vahan ka bhi varnan hai. pujan men bhi inki puja karne ka vidhan hai. vahan ki puja se hi dev-puja purn hoti hai. darasal vah janavar ya pakshi jis bhagvan ka vahan hoga, vah devta us jatak par prasann honge. islie aj bhi devi-devtaon ke sath-sath unke vahnon ka bhi pujan kiya jata hai.
ath hathiyon ka samuh dishaon ka suchak hai. yah pashu devi lakshmi se bhi sanbandhit hai aur bhagvan indra ka vahan bhi hai. pratham pujyaniya shri ganesh ka mastak bhi hathi ka hi hai, jo shubhta aur sanpannata ke pratik hain. islie hathi ki puja karna labhaprad hai. isi prakar bhagvan vishnu ka sanbandh machli aur shankh se bataya gaya hai. shankh bhagvan vishnu ka pratik hai. ise istemal karna ya puja ghar men rakhna shubh hai. machli bhi isi prakar saubhagya aur sanpannata ka ghotak mante hain.
bhagvan vishnu ke kai avtaron men pashuon ka varnan bhi milta hai unke nrisinh rup men sher aur kachchap avtar men kachue ka varnan hai shastron men vishnu ko garun (garur) ki savari karte dekha gaya hai jiski charcha ramayan men bhi hai. isi prakar devi-durga ka vahan bhi bagh hai jo shaurya aur sahas ka pratik hai. vastushastra ke anusar bagh ki choti murti ghar men rakhi ja sakti hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!