kuch din purva pandit ji, haidrabad men ek samachar patra ke panchven tal par prastavit karyalay ko dekhne ke lie gaye. use kisi sthaniya vastu visheshagya ne nakar diya tha. parantu vah ek namchin vyavsayik parisar v unke purane daftar ke kafi najdik tha, isliye prashasan ne antim nirnay lene se pahle vaikalpik sujhav tatha nirnay ke vaigyanik karan janne ke liye pandit ji ko amantrit kiya tha. nirikshan ke pashchat diye gaye sujhav prabuddh pathkon ke labharth sankshep men nimnalikhit hain:
1. bhavan jis plaet par sthit hai, us plaet ki uttar disha ka purva ki or 10 digri jhukav ;jpasajaddh hai. yah sthiti us riport se virodhabhas men hai, jise sthaniya vastu visheshagya ne 0.0 bataya hai.
2. bhavan ka pravesh dvar agney disha se hai, jo ki vanijya sansthan ke lie ati shubh hai.
3. bhavan ki purva disha men sarak hai jo ki uttam hai.
4. aefis ka pravesh purvi disha se hai jo ki sansthan ki vriddhi ke lie uttam hai.
5. lift agney kon men hai jo gaddha hone ke karan arthik unnati ke lie ashubh hai.
6. sirhiyan ishan disha men hain jis se kampani men dhan ke avagaman ki kami rahegi.
7. bhavan ka akar niyamit nahin hai jis karan nairritya, dakshin aur agney disha men vriddhi hai. nairritya disha men jhukav sanstha ko mukaddamebaji men fansa sakta hai. dakshin men bhi vriddhi sanstha ke nam aur prasiddhi ke lie ati ashubh hai. agney kon men vriddhi ke karan bhi ag aur durghatanaon ki sanbhavna bani rahti hai.
8. taeylet aur vaeshrum ki sthiti uttar v uttar purva men hona dhan ka nash v atyadhik mansik tanav ka karan ban sakta hai.
9. agantuk kaksh ka purva/ishan disha men hona ati uttam hai.
10. paintri ki sthiti bhi adhikansh dakshin-pashchim men hone se chintaniya ho gai hai.
11. kaenfrens rum dakshin-pashchim v pashchim disha men bhi ho sakta hai.
12. ek anya chota kaenfrens rum jo vayavya disha men hai, vah uttam hai.
13. dankn ke kaksh ka vayavya disha men hona sthayitva ki kami v bahar dhumte rahna darshata hai. upayah- - jaisa ki sait par bataya gaya tha ki paintri ki purvi divar ka bhag aur aefis ka bhag tin fit tak ya vindo leval tak sidha karen. (yah divar dakshin ki divar se 90 digri men hona chahie) aisa karne se nairritya, dakshin, agney kon ka jo bhag barha hua hai, uska dushprabhav kafi had tak kam ho jaega parantu purnataya khatm nahin hoga. isse bahut adhik sthan bhi vyarth ho jayega - dankn ka karyalay bhi bare kaenfrens se badla ja sakta hai.
saranshah- 1. taeylet aefis ke ishan v uttar men sthit hai tatha kisi bhi upay dvara uske asar ko khatm karna asanbhav hai. is karan kampani ka purnataya vikas nahin ho sakta.
2. aniyamit akar ke karan samasyayen bani rahengi.
3. sirhiyan jo ki uttara-purva disha men sthit hain, uske dushprabhavasvarup dhanagaman men kami/vilamb avashyanbhavi hai. isliye kisi anya sthan ka chayan hi shreyaskar rahega. prashnah- pandit ji namaskar, ek bahumanjili avasiya parisar men chathe flor par ham yah dakshin mukhi flait kharidna chah rahe hain. kripya vastu anusar hamara margadarshan karen ? raghav kashyap, bengluru uttarah- priya raghav ji, is ghar men pravesh dvar dakshin men n hokar agney kon (dakshin-purva) men hai. sadharntya dakshinmukhi ghar ko lena achcha nahin hota, parantu agney kon men mukhya dvar hona achcha hai. dakshin men rasoi ka sthan bhi uchit hai.
uttar men ek shayan kaksh tatha purva men dusra shayan kaksh bhi achcha hai. parantu is ghar men donane shauchalyon ka uttara-purva (ishan kon) men hona mukhya vastu dosh hai. is sthan se hi adhikatar shubh urjaen andar pravahit hoti hain tatha isilie yah sthan puja ke lie sarvottam mana jata hai. rasoi ke karan dakshin disha ka vistar bhi ghar mane bimari evan avanchit kharchon ko amantrit karta hai. baithak ke piche kavard balkni bhi pure hisse men nahin hai. isse bhi pashchim disha ka kona kat gaya hai. chunki is ghar men inmen se koi bhi dosh thik nahin ho sakta, atah apke lie koi dusra flait dhundhna hi achcha rahega.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!