bhartiya jyaei tash k e itihas m ne lal kitab ka bhi apna ek sthan hai. bhavishya kathan ki paddh tiyon men lal kitab paddhati apni sarlta ke karan prasiddh hai. is paddh ti ko viksit karne ka shrey pandit girdhari lal ji ko jata hai.
pandit ji uchch koti ke jyotishacharya the jinhonne vaidik jyotish ki sukshmata ko samjhte hue jan kalyan ke lie bhavishya kathan ki is saral paddhati ko prachlit kiya. vastav men yah paddhati bahut purani hai iska mul urdu bhasha men hai. lal kitab ki visheshta yah hai ki is men grahon ko shant karne ke bahut hi saral upay batae gae hain jinhen har vyakti bahut hi sarlta se khud kar labh utha sakta hai.
kundli men grahon ke prabhavon ko sarlta se samjhane ke lie unhonne soya grah, soya bhav, nabalig kunradli, andha grah, dharmi grah adi saral shabda ka prayog aur unki vyakhya ki hai. lal kitab vaidik jyotish se bhinn hai. lekin kundli ke nirman ka adhar vahi vaidik paddhati hi hai- grahon ki drishti, dasha, varshafal adi bhinn hain. grahon ke shubhashubh fal ko janne ka tarika bhi bhinn hai.
prashna: kya lal kitab vaidik jyotish se bhinn hai ?
uttara: lal kitab vaidik jyotish se bhinn hai kyonki usse fal karne ke niyam vaidik jyotish se mel nahin khate. fir bhi lal kitab ka mul adhar vaiaidik jyotish hi hai. (arthat kundli nirman, bhavon ke karakatva, grahon ki rashiyan adi sabhi mul baten vaidik jyotish ke anusar hi hain lekin fal kathan ke niyamon men antar hai.)
prashna: lal kitab men andhe grahon ki kundli se kya abhipray hai ?
uttara: dasham bhav men apas men shatru do ya do se adhik grah hon to is tarah se banne vali kundli andhe grahon ki kundli kahlati hai.
prashna: dharmi grah se kya tatparya hai?
uttara: kinhin vishesh karnon se apni krurta ya ashubhta tyag kar shubh fal denevala koi grah krur ya papi grah kahlata hai.
prashna: dharmi kundli se kya abhipray hai?
uttara: jis kundli men krur ya papi grah apna ashubh prabhav tyag dete hain vah dharmi kundli kahlati hai.
prashna: dharmi kundli vale jatak par vishesh prabhav kya hota hai ?
uttara: dharmi kundli vale jatak ko bari se bari mushkil ke samay ishvari sahayta milti hai aur uske karya siddh hote hain.
prashna: kundli men soya bhav kise kahte hain ?
uttara: jis bhav men koi grah n ho aur n hi us par kisi grah ki drishti ho vah soya bhav kahlata hai.
prashna: nabalig kundli se kya abhipray hai ?
uttara: vah janmakundli jiske bhav 1, 4, 7 aur 10 arthat kendra bhav khali hon ya unmen papi grah baithe hon ya akela budh inmen se kisi bhav men ho aur shesh bhav khali hon to kundli nabalig kahlati hai.
prashna: lal kitab ke anusar mukable ke grah ka kya arth hai ?
uttara: do mitra grah kundli men kahin bhi hon aur yadi un donon ke sath ya kisi ek ke sath shatru grah baith jae to unki apsi mitrata samapt ho jati hai aur un donon men mukabla than jata hai. aisi sthiti vale grahon ko mukable ke grah kaha jata hai.
prashna: do grahon men mukable men hani kise hogi ?
uttara: jin do grahon men apas men mukabla ho, un donon men jis grah ke sath shatru grah sam ho use takat milegi aur dusre ko hani hogi.
prashna: lal kitab ke anusar grahon ki uchchata-nichta kaise dekhi jati hai ?
uttara: lal kitab men grahon ki uchchata-nichta ki ganna vaise hi ki jati hai jaise vaidik jyotish men. lekin lal kitab bhav ke anusar grahon ki uchchata-nichta ko mahatva deti hai. jaise surya lagn men uchch ka hota hai. kyonki pahla bhav mangal ka aur mesh rashi ka mana gaya hai. isi tarah shani saptam, mangal dasham, shukra barhven adi grahon ki nichta bhi mani gai hai.
prashna: lal kitab ke anusar sathi grah kaun se hote hain ?
uttara: do grah jab apas men apna sthan arthat apni rashi, uchch rashi, nich rashi adi badal lete hain tab unmen mitrata ban jati hai bhale hi ve ek dusre ke prakritik taur par shatru hi kyon n hon. dusre shabdon men grah apna sthan parivartan kar apni shatruta bhul kar sathi ban jate hain.
prashna: kayam grah kise kahte hain?
uttara: jo grah apne bhav men kisi shatru grah se yukt ya drisht n ho use kayam grah kahte hain.
prashna: lal kitab ke anusar grahon men takrav kab hota hai ?
uttara: do grah jab apas men ek dusre se chathe-athven hon to unmen takrav ho jata hai bhale hi ve ek dusre ke prakritik taur par param mitra kyon n hane.
prashna: lal kitab men buniyadi grah kise kahte hain ?
uttara: do grah, bhale hi ve apas men shatru hon, yadi ek dusre se pancham navam hon to ek dusre ke sahayak ho jate hain aur ek dusre ki buniyad banate hain. yah sthiti grahon ki buniyadi sthiti kahlati hai.
prashna: lal kitab ke anusar soya grah kaun hota hai ?
uttara: vah grah jiski drishti men koi grah n ho aur us par bhi kisi grah ki drishti n ho, soya grah kahlata hai. soya grah kisi ki sahayta nahin kar pata, vah jis bhav men baitha hota hai us bhav ke hi shubhashubh fal deta hai.
prashna: yadi grah apne pakke ghar men baitha ho aur kisi grah par drishti n deta ho aur n hi us par kisi grah ki drishti ho to kya vah bhi soya kahlaega?
uttara: nahin, aisi sthiti men vah jaga hua mana jaega kyonki vah apne pakke ghar men sthit hai. jaise surya pratham v mangal dasham bhale hi kisi grah ko n dekhte hon aur n hi un par kisi grah ki drishti ho, jage hi kahlaenge.
prashna: lal kitab ke anusar kya grahon ki drishtiyan vaidik jyotish ki drishtiyon se bhinn hain ?
uttara: lal kitab ke anusar drishtiyan vaidik jyotish ki drishtiyon se bhinn hanai kyonki lal kitab ke adhar par grah hi nahin balki bhav bhi dekhte hain. jaise pratham bhav saptam bhav par purn, chaturth bhav dasham par purn, tritiya bhav navam aur ekadash par adhi, pancham bhav navam bhav par adhi, a. thavan bhav barhven bhav par ek chaithai aur dvitiya bhav shashth bhav par ek chaithai drishti deta hai.
lagn se lekar shashth bhav tak pratham aur saptam bhav se lekar dva adash bhav tak bad ke bhav kahlate hain. ashtam bhav piche murakar vakra drishti se dvitiya bhav par drishti deta hai. in bhavon men baithe grah bhi isi prakar drishti dete hain. saptam, navam, dasham, ekadash aur dvadash bhavon men baithe grahon aur bhavon ki drishti kisi grah ya bhav par nahin parti.
prashna: lal kitab men grahon ki kurbani ka kya arth hai ?
uttara: jab koi grah apni kurbani dekar dusre grah ke fal ko nasht nahin hone deta to use grah ki kurbani kaha jata hai. udahrnarth - budh aur shukra apas men mitra hain lekin shukra apni kurbani dekar budh ke fal ko bacha leta hai. dusre shabdon men budh ne apne bachav ke lie shukra ko kurban kar diya.
islie jab bhi budh kisi karanavash pirit hoga to shukra ki, isi tarah shani pirit hoga to shukra ki, mangal pirit hoga to ketu ki, shukra pirit hoga to chandra ki, guru pirit hoga to ketu ki, surya pirit hoga to ketu ki aur chandra pirit hoga to surya, guru aur mangal ki kurbani hogi. rahu v ketu aise grah hain jo bure samay men kisi ki sahayta nahin lete, svayan apni bali de dete hain.
prashna: lal kitab ke anusar ayu par grahon ka kya prabhav rahta hai ?
uttara: jis tarah vaidik jyaei tash m ne dashae n karya karti h ain usi tarah lal kitab ke anusar grahon ke prabhav ka chakra 35 varsh ka hai. varshafal banate samay iska vishesh dhyan rakhna hota hai ki us ayu men kis grah ka prabhav chal raha hai. jis grah ka prabhav jis varsh chal raha hoga yadi us grah ki varshafal kundli men sthiti shubh ho to us varsh shubh aur yadi ashubh ho to ashubh fal prapt honge. fal grah ki varshafal kundli ke bhav par nirbhar karta hai. arthat jis bhav men grah varsh kundli men sthit hogi usi bhav se sanbandhit aur grahon ke karakatva se sanbandhit shubh v ashubh fal prapt honge.
prashna: kis ayu men kis grah ka prabhav rahta hai ?
uttara: 35 varsh ke chakra men pratham arthat 1 se 6 varsh tak shani, 7 se 12 tak rahu, 13 se 15 tak ketu, 16 se 21 tak guru, 22 se 23 tak surya, 24 se 25 tak chandra, 26 se 27 tak shukra, 28 se 33 tak mangal aur 34 se 35 tak budh ka prabhav rahta hai. isi tarah 35 varsh ke bad punah shani se budh tak 70 varsh purn hote hain. fir shani se budh tak sabhi grahon ki avdhi har chakra men barabar rahegi.
prashna: lal kitab ke anusar koi grah apna shubhashubh fal jivan ke kis varsh men deta hai ?
uttara: 35 varshiya chakra ke anusar jo varsh avdhi jis grah ko di gai hai usi ke anusar yah nikala jata hai ki jivan ka kaun sa varsh jatak ke lie adhik labhkari ya hanikarak hoga. udaharan ke taur par surya yadi apne shatru grah shani ke ghar ya rashi men sthit ho to donon ki varsh avdhiyon arthat 22 v 36 ko jorar yog 58 hoga. ab is yog men do se bhag dene par bhagafal 29 hoga. 29ven varsh men jatak ko ashubh fal prapt hoga. yadi grah apni mitra rashi men sthit ho to shubh fal prapt hoga.
prashna: lal kitab ki varsh kundli aur vaidik jyotish men varshafal kundli kya bhinna-bhinn hoti hain?
uttara: han, donon varshafal kundliyon men bahut antar hai aur falit karne ka dhang bhi alg-alag hai. lal kitab ki varshafal kundli banane ke lie ek talika banai gai hai jo kundli ke bhavon aur varshon ke adhar par hai. yah talika barah bhav aur 120 varsh ke anusar banai gai hai. janm kundli men grah jis bhav men sthit ho us bhav aur jis varsh ki varshafal kundli banani ho uske age jo ank likha gaya ho us ank ke bhav men grah ki sthiti varshafal kundli men hogi.
jaise janm kundli men guru chaturth bhav men ho aur 51ven varsh ki varshafal kundli men guru ki sthiti janni ho to talika men chaturth bhav ki pankti ke niche 51 varsh par dekhen to sankhya 2 aegi arthat varsh kundli men guru dusre bhav men rahega. isi prakar sabhi grahon ko varsh kundli men sthit kiya jata hai.
prashna: lal kitab men pitri rin ki bahut charcha hoti hai. yah kya hai?
uttara: jab purvajon dvara kie gae papon ka fal unki santanon ko bhogna parta hai to vah pitri rin kahlata hai. jab navam bhav ka karak grah guru kisi shatru bhav men sthit ho aur us par kisi shatru grah ki buri drishti par rahi ho to guru pitri rin ka grah kahlata hai.
dusre shabdon men jab kisi grah ke pakke bhav arthat karak bhav ka svami kisi shatru bhav men baith jae aur us par kisi shatru grah ki buri drishti ho to kundli pitri rin ki kahi jati hai.
prashna: pitri rin se mukti pane ke lie kya upay karna chahie ?
uttara: jis grah ke karan pitri rin ho uski ayu avdhi se purva uska upay kar lena chahie anyatha vah apni avdhi men hani avashya karega.
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