‘‘jyotishan falitan shastran yogah pradhanyamev cha’’
falitshastra jyotish ka muladhar hai aur vibhinn yogon ka adhyayan hi us falit shastra ka merudand hai. islie jab tak jyotish shastra sammat lagabhag sabhi manya yogon ka adhyayan purn nahin kar liya jata tab tak falit shastra ka adhyayan apurn hi kahlaega.
‘‘shukravakpatisudhakratmajaiah kendrakonshitaidrvitiyagaiah.
svochchamitrabhvneshu vakpatau vinryage sati sarasvatirita..
dhimannatakagadyapadyagnnalankarshastreshvayan
nishnatahkvitaprabandhrchnashastrarthaparangtah.
kitryakrantajagattrayo'tidhniko daratmajairanvitah
syat sarasvatyogjo nripvraiah sanpujito bhagyavan..
yadi budh, brihaspati aur shukra lagn se kendra (1,4,7,10), kon aur (5,9) sahit dvitiya sthan men hon aur brihaspati, svarashi, mitrarashi ya uchcharashi men balvan ho to sarasvati yog hota hai. jas vyakti ki janm kundli men sarasvati yog vidyaman hota hai vah bahut buddhiman, natak, gadya, padya (kavya), alankar shastra tatha ganit shastra men patu aur vidvan hota hai. kavya rachna, nibandh, prabandh (sundar lekh athva sundar pustak lekhn) tatha shastrarth men bhi aisa vyakti parangat hota hai. sare sansar men uski kirti failti hai. aisa vyakti ati dhani hota hai.
vah patni, putra adi ke sukh se yukt hota hai. use rajkiya samman milta hai. bahut bhagyavan hota hai. ravindra nath taigor ki janm kundli men yah yog vidyaman hai. prastut janm kundli men sarasvati yog spashtatah is prakar vidyaman hai ki budh aur shukra janm lagn se dvitiya sthan men sthit hain aur brihaspati apni uchch rashi kark men janm lagn se pancham trikon sthan men balvan sthiti men hai. is karan is kundli men sarasvati yog ka sanpurn fal purnatah falibhut hua hai. yadyapi ravindranath taigor ki janm kundli men budh-aditya yog, pash yog, sunfa yog, viprit rajyog, anant dhan yog aur sada sanchar yog ke atirikt aur bhi anek yog hain, kintu inmen sarasvati yog pramukh hai.
bhartiya sahitya men ravindranath ka sthan advitiya hai. ve kavi, gitkar, kathakar, natkkar, upanyas aur nibandh lekhak the. n keval bhartiya sahitya ko apitu vishva sahitya ko bhi unki den mahatvapurn hai. unhonne itne madhur git, hriday ki piraon ko gate git, manav ki karuna ko ukerte git, shringar ras se ot-prot git, virah aur milan, smriti aur vismriti ke git likhe hain ki acharaj hota hai. ravindranath ne jo kuch bhi likha aur jitna bhi likha uski vistriti aur vividhta par vichar karne se vismay hota hai. vilakshan pratibha vale is mahamanav ki sarvavyapak viratta ki keval ek jhalak prastut hai.
unki rachnaon men (bangla aur angreji bhasha men) sabhi lagabhag 27 kavya natya/giti natya/nritya-natya/sangit natya, 27 gadya, 21 nibandh 13 natak, 13 upanyas, 13 likhit/pthit bhashan, 10 choti kahaniyan, 5 kahani, 10 pathya pustak, 5 pustak, 5 sansmaran, 500 kavitaen/git/gane/ samuh gan evan sangit sangrah pramukh hain. itna hi nahin ve apne jivan ke purvarddh men rangmanch kalakar (abhineta) aur uttararddh men chitrakari ki or bhi unmukh hue aur bahut saflta bhi prapt ki. iske atirikt shiksha, sanskriti, dharm, rajniti, samaj seva aur deshabhakti ke kshetron men bhi unki bhagidari atyant prashansniya rahi.
nishkarsh yah hai ki ravindranath ko vah sab kuch mila jiski ichcha ek manav kar sakta hai. ravindranath taigor ko unki kriti gitanjli par svidish akadmi ne 13 navanbar, 1913 ko nobel puraskar dekar sammanit kiya. is par landan ke patra ‘palml’ ne likha tha ki ‘‘nobel pranyasiyon (trastij) ne apne nyay ki purti ravindranath ko sahitya-puraskar dekar jis rup men ki hai, usse adhik samyak rup men pahle kabhi nahin ki thi.’’ landan ki patrika ‘di poetri’ ne kavi ki rachna ‘gitanjli’ ke sanbandh men likha ki ‘‘yah prakashan keval angreji kavya ke itihas men hi nahin balki vishva kavya ke itihas men ek smaraniya ghatna hai.’’