prashna: prashn kundli dvara vibhinn prashnon ke uÿar janne ki vidhi ka vistrit varnan karen. prashn vichar karne ke lie anya vidhiyon ki bhi jankari den. adhikansh logon ko apni sahi janm tarikh evan janm ki jankari nahin rahti. aise logon ki uljhnon ko suljhane men, unki samasyaon ko hal karne men aur bhavishya fal batane men prashn shastra maddgar sabit ho sakta hai. is paddhati men prashn puchne ke samay ko adhar banaya jata hai.
jis prakar janm kundli men vibhinn prakar ke yog bante hain, usi prakar prashn kundli men bhi grahon ke vibhinn tarah ke yog bante hain. tajik yog: tajik yog varshik bhavishya kathan men upyukt hota hai, magar prashn jyotish men falakathan karne men bhi isse saflta mili hai. yah yog nimn hote hain- itthashal yog ishraf yog nakt yog kanbul yog radd yog manau yog khallasar yog.
itthashal yog: itthashal yog ka nirman tab hota hai jab tivra gati aur kam bhogansh vala grah mand gati aur adhik bhogansh vale grah se piche ho. shubh ya ashubh hona donon grahon ke naisargik gun, unke bhavon ke svamitva adi par nirbhar karta hai. is yog ke ghatit hone par vanchit falon ke purn hone ki asharhti hai. is yog ke lie jaruri hai- tivra gati, kam bhogansh vala grah mand gati, adhik bhogansh vale grah se piche ho. donon grahon men paraspar drishti ho. ye grah drishti sima men sthiti ho. vyavhar men itthashal ka prayog lagnesh aur karyesh ke madhya men adhik kiya jata hai arthat lagnesh aur vanchit fal karak ke bhav ke svami ke bich men.
ishraf yog: ise mushrif ya prithakkari yog bhi kahte hain. jab do grah ek dusre par drishtipat karte hon aur tivra gati grah 10 ya adhik anshon se mand gati grah se age ho to ishraf yog ka nirman hota hai. yah ek durbhagyapurn yog hai aur asflta, badhaon ka sanket hota hai. ishraf ka nirman karne vale grah yadi shubh hon to parinam adhik ashubh nahin hote, parantu yadi ashubh grah ishraf ka srijan karte hain to parinam ati ashubh hote hain.
nakt yog: agar do grahon lagnesh aur karak men drishti nahin ho magar ek anya tivratar gati grah ki in donon par drishti ho to nakt yog ka nirman hota hai. do grahon ke madhya koi drishti nahin ho. kisi tisre grah ki in dona grahon lagnesh aur karyesh par drishti ho. tisra grah adrishti vale donon grahon se tivratar gati ka hona chahie.
kanbul yog: jab do grahon men itthashal yog ho aur unmen se ek ya donon ke sath chandra bhi itthashal men ho to kanbul yog ka nirman hota hai. kanbul itthashal aur sabandhit bhavon ki shuddhata ko barha deta hai.
radd yog: yadi do grah itthashal men hane aur unmen se ek vakri ya ast ya nich ho ya 6,8,12 bhav men ho ya shatru kshetri ho ya ashubh grah se drisht ya yuti men ho to itthashal yog nasht ho jata hai.
manau: jab do grahon men itthashal yog ho aur inmen se tivra gati ke grah par pap grah shani ya mangal ya donon ki yuti ho ya drishti ho to manau yog ka srijan hota hai. is yog se itthashal ke shubh prabhav nasht ho jate hain. manau shatruon se bhay, karya men asflta, jhagra, dhan hani, karj adi ka sabandhit bhav grahon se ghatit hota hai.
itthashal yog ke falibhut hone ke lie chandrama ki shubhta avashyak nahin. mandgti grah ki apeksha tivragti grah ka dosh adhik prabhavi hota hai. upar varnit sabhi yogon ke falakathan men yah dhyan rakhna chahie ki dashmesh evan karmesh ka nirnay jatak ke svabhav ke anusar ho. prashn kundli ke adhar par karya ki saflta evan asflta ka vichar yadi prashn lagn men shubh grah sthit ho, lagn bali ho athva prashn lagn shubh grahon ke vargon men parta ho athva prashn lagn men shirshoday rashi ho to ichchit karya ki siddhi hoti hai.
yadi prashn lagn papyukt aur prishthoday rashi men ho to karya men saflta nahin milti hai. yadi prashn lagn men ubhyoday rashi ho to karya men kathinai ke bad saflta milti hai. yadi lagn ko lagnesh aur chandra donon hi dekhte hon to karya purn rup se siddh hota hai. yadi udit prashn lagn ke bhav 1, 4, 5, 7, 9 ya 10 men shubh grah sthit ho aur koi ashubh grah nahin ho to saflta nishchit rup se milti hai. prashn kundli se karya ke purn hone men lagne vale samay ka vichar prashn lagn aur chandra ke bich men jitne rashi ke ank ate hain, utne din karya ko pura karne men lagte hain.
prashn lagn ke navansh lagn ka ank arthat rashi tatha navansh lagnesh ki rashi ka ank dekhte hi jo ank, rashi ke honge, unke svami honge, ve hi din-mah bataenge. grahon ke anusar samay nirdharan surya - ayan ( 6 mah) chandra - minat mangal - din budh - ek ritu guru - mah shukra - paksh (15 din) shani - varn karya ki saflta ka pratishat yadi prashn kundli ke lagn par kisi shubh grah ki drishti ho to karya men 25 pratishat saflta milti hai. yadi prashn lagn par lagnesh ki drishti ho arthat prashn lagn apne svami se drisht ho to 50 pratishat saflta milti hai.
yadi prashn lagn apne svami tatha kisi ek shubh grah se drisht ho to 75 pratishat saflta milti hai. yadi prashn lagn apne svami aur kinhin do shubh grahon se drisht ho to 85 pratishat saflta milti hai. yadi prashn lagn apne svami ke atirikt guru, shukra, budh tatha chandra arthat sabhi shubh grahon se drisht hon to 100 pratishat saflta milti hai. chori aur gayab saman ka prashn hal karne ki vidhi lagn se prashnakarta ka, chandra se khoe hue saman ka, chaturth bhav se khoe saman aur uski punah prapti ka, saptam bhav se chor ka, ashtam bhav se chor dvara jama dhan ka tatha dasham bhav se pulis ya sarkar ka vichar kiya jata hai.
chori hue saman milne ke yog lagnesh saptam men aur saptamesh lagn men ho. lagnesh aur saptamesh ka saptam sthan men itthashal ho. lagnesh aur dashmesh ka itthashal ho. tritiyesh ya navmesh ka saptamesh se itthashal ho. chandra jis rashi men sthit ho uska svami chandra ko purn mitra drishti se dekh raha ho. dhanesh aur ashtamesh ka kendra men itthashal ho ya ye donon lagnesh aur dashmesh se drisht ya yukt hon. lagnesh aur saptamesh lagn, dhan ya labh sthan men hane. lagnesh aur dashmesh papagrahon se drisht ya yukt hon. dvitiyesh aur ashtamesh par chaturthesh ki drishti ho.
lagnesh aur dashmesh ka itthashal ya muthshil yog ho. dhanesh aur chandra men itthashal ho. chandra ka lagnesh ke sath itthashal ho. budh aur chandra kendra sthan men ek-dusre ko dekhte hon. lagn aur chandra ko shubh grah dekhte hon. surya aur chandra donon lagn ko dekhte hon. shubh grahon ka chandra se itthashal ho aur chandra lagn ya dhan sthan men ho.
ashtamesh ashtam ya saptam sthan men ho. saptamesh aur surya chandra ke sath ast hon. tritiya sthan men papagrah aur pancham sthan men shubh grah hon to chor svayan dhan vapis kar deta hai. tula, vrish ya kunbh lagn men chori ka saman a v sh y im l t a jata hai. l g n e sh a ekadshesh aur bali chandra shubh mah men itthashal men ho. chandra rashish par chandra ki drishti ho. bhav 4, 7, 8 ya 10 men sthit chandra ya brihaspati kisi ghar ka svami ho, uska lagn ya lagnesh se sanbandh ho ya upar varnit kisi bhav men vah akele hi sthit ho. saptamesh aur chandra ast hon.
lagnesh aur dvitiyesh men itthashal n ho to khoyi vastu ki khabar to milti, kintu vastu vapas nahin milti. arurh paddhati prashn fal kathan paddhati ki arurh lagn nirdharan pranali vishisht hai, jismen jyotishi se jis disha ya vidisha men baithakar vyakti prashn karta hai us disha ya vidisha ke lie chitra men darshaya gaya nirdharit lagn hi arurh lagn mana jata hai. usi ke anusar prashn kundli banakar aur usmen grah sthapit karte hue madhya bhag men virajman daivagya prashn ka samadhan karta hai. is vidhi men falakarta ka sthan madhya bhag men nishchit rahta hai aur falakarta ke chaturdik prichchakon ke baithne ka sthan bhi niyat rahta hai jaise ki har disha-vidisha vale sthan ka lagn nishchit mana jata hai.
prashn fal kathan ke arurh lagn nirdharan ki (dishaon ke lagn vali) yah paddhati jise prichchakon ki gol mej parishad vali paddhati kah sakte hain, vartaman men nanavidh kathinaiyon ke karan, jaise disha nirdharan men bhul ho jane ki ashanka, daivagya ke charon or baithe hue prichchakon ki or ghum-ghumakar uÿar dene men kathinai hona, sath hi ab prashnakarta aur uÿardata ka thik amne-samne baithne ka sthan nishchit hona adi, prachalan men nahin hai. arurh lagn ki anguthi vidhi arurh lagn nirdharan ki dusri vidhi anguthi vidhi hai.
ismen anguthi ke dvara lagn nirdharan karke prashn kundli banakar evan prashn kalik grahon ko sthapit karke falakarta prichchak ke prashnon ka falafal kahta hai. yah ek atyant saral vidhi hai. is vidhi men jyotishi ke dvara kundli ka ek rekha chitra banaya jata hai jismen vah 1 se 12 tak ke rashyank lagn se aranbh kar dvadash bhav tak bhar deta hai.
jyotishi kundli chakra ki dhup, dip aur agrbÿai dikhate hue pushp, akshat, kumkum adi se puja kar apne pas rakhi hui sone ki anguthi guru, ganesh athva apne isht dev ke mantra se abhimantrit kar prichchak ko is hidayat ke sath deta hai ki vah use apne mastak ka sparsh karate hue, kundli chakra ko pranam karke uske kisi bhi khand men shraddha bhakti ke sath rakh de.
daivagya ke agyanusar prichchak man hi man prashn ka chintan karte hue shubhatva ki kamna se us anguthi ko nishthapurvak kundli chakra ke jis khane men rakhta hai us khane ke ank vali rashi ko arurh lagn manakar prashn fal ka vichar kiya jata hai. karya ki saflta-asflta ke prashna: prashn karne vala jis disha ki or abhimukh ho us disha ki ank sankhya, prashn puchte vakt ki prahar sankhya, var sankhya aur nakshatra ki sankhya ka yog karke use ath se bhag dene par jo shesh bache uske anusar karya ki saflta athva asflta ka nimn prakar fal karna chahie.
1 ya 5 shesh rahne par karya shighra safal hota hai. 4 ya 6 shesh rahe to karya lagabhag 3 dinon men safal ho sakta hai. 0 shesh bachne par karya safal nahin hoga, aisa samjhna chahie. 2, 3 ya 7 shesh bachne par der se karya siddh hoga, aisa samjhna chahie. dishaane ki sankhya = 1,2,3,4 arthat purab, pashchim, uÿar, dakshin, kramshah prahar sankhya = din evan ratri men 3-3 ghanton ke 4 prahar hote hain jinki ganna kramshah suryoday v suryast se ki jati hai. jis prahar men prichchak ke dvara prashn pucha jata hai, uski sankhya jori jati hai.
din ya var sankhya = 1. ravivar 2. somvar 3. manglvar 4. budhvar 5. guruvar 6. shukravar. nakshatra sankhya = 1 se lekar 27 tak jis ank vala nakshatra ho vah sankhya grahya hoti hai. ashvini adi 27 nakshatra hote hain. kailendar ya panchang se nakshatra sankhya gyat ki jati hai. prashn fal nirdharan ki yah ek saral, sugam evan parikshit vidhi mani jati hai jiske adhar par daivagya prichchak ke prashn ka asani se samadhan karne men safal hote hain.
chori ya gum hui vastu ki prapti/aprapti gyat karne ki vidhi: andhlochan nakshatra men gum hui ya chori hui vastu purva men hoti hai aur uske shighra milne ki puri sanbhavna rahti hai. rohini, punarvasu, uÿarafalguni, vishakha, purvasharha, dhanishtha aur revti andhlochan nakshatra kahlate hain. mandlochan nakshatra men koi vastu kho jae ya chori ho jae to uski sthiti pashchim disha men hoti hai aur bahut adhik prayas karne par uske milne ki sanbhavna rahti hai.
mrigshira, adrra, hast, anuradha, uÿarasharha, shatbhisha aur ashvini mandlochan nakshatra kahlate hain. madhya lochan nakshatra men gum ya chori hui vastu dakshin disha men hoti hai. aisi vastu ki prapti to nahin hoti, par kuch dinon ke bad uske bare men samachar sunne ko mil jata hai. adrra, magha, chitra, jyeshtha, abhijit, purva bhadrapad aur bharni madhya lochan sangyak nakshatra hain.
siddhi/karya nash: prashn fal kathan ki ankon vali yah vidhi bhi thik hai jismen prichchak se 1 se 108 tak ke ankon ke madhya ki koi bhi sankhya puchi jati hai aur vah jo sankhya batlata hai usmen 12 ka bhagakar bachi hui sankhya arthat shesh ke adhar par is prakar falakathan kiya jata hai. 0, 2, 6 ya 11 shesh bache to karya siddh hoga. 4, 5, 8 ya 10 shesh bache to karya siddh nahin hota. 1, 7 ya 9 shesh bache to karya vilanb se siddh hota hai.
karya kab hoga? yogafal, gunanafal aur bhagafal ke adhar par bina kisi lagn sadhan ke aur bina prashn kundli banae prichchak ke prashn ‘karya kab hoga’ ya ’kitne dinon men hoga’ ka uÿar nimn rup men jana ja sakta hai. vidhi: tithi, var aur nakshatra ki sankhyaon ko jorakar yogafal ko tin se guna karke gunanafal men 6 joren aur fir us yogafal ko 9 se bhag den. jo shesh bache uske adhar par karya ke siddh hone ke samay ka falakathan karen.
1 shesh hone par 15 din, 2 shesh hone par 30 din, 3 hone par 2 mas, 4 hone par 6 mas, 5 hone par ek ahoratra (24 ghante), 6 par ek rat (12 ghante), 7 hone par ek prahar (3 ghante), 8 hone par ek ghati (lagabhag )ghanta) aur 9 hone par 1 minat. prashn vichar karne ki anya vidhiyan putra hoga ya putri: tithi, var, nakshatra, yog aur nam sankhya ko jorakar yogafal men 7 se bhag dene par shesh sam sankhya 2, 4, 6 bache to putri aur visham sankhya 1, 3, 5, 7 bache to putra hone ki sanbhavna rahti hai.
ank jyotish shastra dvara prashnoÿar niche ki talika men hindi ke akshar aur unse sanbaddh ank die gae hain. iske adhar par vibhinn prashnon ke uttar die ja sakte hain jaisa ki yahan bataya ja raha hai. prashna- rogi ka rog thik hoga ya nahin? uÿar- rogi ke namakshar ke ank, prashn karne ki tarikh, mas, aur san ki charon sankhyaon ko apas men jorakar yogafal ka prashn karne vale din ki sankhya se guna kar den.
guna karne ke lie ravivar ko 1, somvar ko 2, mangal ko 3, budh ko 4, guru ko 5, shukra ko 6, shani ko 7 se guna kar ganna karen. gunanafal men 27 jorakar 9 se bhag den. sheshank ke anusar uÿar janen. yadi sheshank 1 bache to rogi 16 din men thik hoga. 2 shesh bache to rog se mukti men vilanb hoga, kintu ayu ki raksha ho jaegi. yadi 3 shesh bache to rog barhega. ayu par khatra aega.
rog se mukti men kathinai hogi. 4 shesh bache to rog ghatta ya barhta rahega, lekin thik hona mushkil hai. 5 shesh bache to rog se mukti shighra milegi. yadi shesh 6 bache to vyakti drishti evan grah dosh se pirit hoga. 7 bache to vibhinn upayon se der se thik hoga. 8 shesh bache to rog asadhya hota hai, jaldi thik nahin hota. yadi shesh 9 ya 0 bache to rog ka lakshan badlta rahega. rog 40 dinon ke bad thik hoga.
daujing vidhi se prashnoÿar is vidhi dvara prashnon ke sakaratmak aur nakaratmak donon uÿar prapt kie ja sakte hain. daujing vidhi usi siddhant par kam karti hain jis siddhant par gramin kshetra ke log jamin men pani kahan hai yah janne ke lie ‘khoja’ siddhant ka upyog karte hain. daujing vidhi men pendulam ka prayog kiya jata hai. fal kathan ke lie pendulam ke dhage ko anguthe evan tarjani se savdhani se pakarakar sthir kiya jata hai.
fir falakathan praranbh karne se pahle pendulam ko adesh kiya jata hai ki yadi prashn ka uÿar ‘han’ men ho to vah vriÿaakar aur yadi ‘na’ men ho to age-piche athva daen-baen ghume. pendulam ko yah adesh apne ishtadev env guru ka dhyan karte hue diya jata hai. pendulam ka dhaga is prakar pakrte hain ki vah sthir rahe, hile-dule nahin. prashn ka uttar pendulam ki gati dekhakar diya jata hai.
is vidhi se kisi vyakti ki khoi vastu milegi ya nahin, karya men saflta milegi ya nahin, mukdme ya mukable men jit hogi ya har jaise prashnon ke uttar die ja sakte hain. daujing vidhi ka sanbandh ekagrata evan achetan mastishk se mana jata hai. is drishya jagat se hamare chetan mastishk ka tatha adrishya jagat se achetan mastishk ka sanbandh hota hai.
jis prakar koi vyakti kisi saval ka samadhan pane ke lie uske upay par vichar karta hua so jata hai aur pratah uthne par use uska samadhan mil jata hai, usi prakar ekagratapurvak daujing karne se achetan mastishk prashn ka uÿar pendulam ki sahayta se de deta hai. tairo kard paddhati se falakathan mana jata hai ki tairo kardon men chipe rahasya ko sarvapratham peris ke ek rajmistri entoni kort di gevelin ne khola.
usne in kardon se juri anek kahaniyon par se parda hataya kintu gevelin ke samkalin etila ne sarvapratham in kardon ko lokapriya banakar bhavishya kathan karne ki is paddhati ko ujagar kiya. taduprant elifas levi, osvalt varth, pajus adi ne is paddhati ko aur adhik lokapriya banaya.
bad men iski lokapriyata misra, bharat, chin, frans, inglaind adi vibhinn deshon men bhi dhire-dhire barhti gai. kristal bael se bhavishya kathan kristal bael (sfatik) se atit, vidyaman aur agam dekhne ki vidhi atyant prachin hai. kristal arthat sfatik se nirmit is bael par ekagrachitt hokar abhyas karte rahne se usmen sabhi ghatnaen spasht dikhai dene lagti hain.
ukt paddhatiyon ke atirikt isaiyon ke dharmik testament men bhi ek daiviya chari ka ullekh anek bar aya hai jiske dvara falakathan kiya jata tha. aisa mana jata hai ki is daiviya chari se daujing ki jati thi.
gulik dvara prashnoÿar: prashn kundli ka ek mahatvapurn hissa gulik hai. yah prashn ke fal-kathan ko mahatvapurn bindu tak shubhashubh rup men prabhavit karta hai. navagrah apne naisargik bhavon men sthit hokar un bhavon evan bhaveshon ke lie shubh karak hote hain, jabki gulik ashubh falkarak hota hai. gulik ki ashubhta ganbhir hoti hai.
gulik jis bhav men baithta hai us bhav ko, us bhavadhipti ko, apne dvara grahit rashish ko evan svagrahit rashi svami adhishthit bhav tak ke fal ko kharab kar deta hai. atah jatak ka prashn lagn jis sima tak gulik se prabhavit hoga, usi ke anurup use ashubh fal prapt honge.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!