ramal bhavishya kathan ki puratan padvati
रमल भविष्य कथन कि पुरातन पद्वति

ramal bhavishya kathan ki puratan padvati  

Future Samachar
Views : 9191 | November 2007

bhavishya kathan ki vibhinn paddhatiyon men se ‘raml’ ek bahut puratan paddhati hai jiska kabhi bahut chalan tha lekin vartaman kal men yah paddhati lupt si ho rahi hai. fir bhi kuch log hain jo is ‘raml’ paddhati ke rahasyon ko bhalin bhanti samjhte hain aur use prayog men late hain. aise logon ki sankhya gini-chuni hai.

‘raml’ paddhati par bahut kam pustaken upalabdh hain aur jo hai vah adhikansh urdu aur farsi bhasha men hai. isi karan se is paddhati ke jankar kam milte hain. ‘raml’ shastra (paddhati) prashnon ke uttar dene men aur bhavishya kathan karne men purnarup se saksham hai.

prashna: ‘raml’ paddhati kya hai?

uttara: ‘raml’ arbi bhasha men balu arthat ret ko kahte hain. lekin vyakaran anusar ‘raml’ us vidya ka nam hai jisse bhut, bhavishya aur vartaman ka gyan ho sakta hai. islie ‘ramal shastra’ bhavishya kathan karne vala shastra ya paddhati hai.

prashna: ramal paddhati se kundli banane ka adhar kya jyotish paddhati se bhinn hai?

uttara: ramal paddhati se kundli banana jyotish kundli se bahut hi bhinn hai. ramal paddhati ka mul adhar solah rup arthat shaklen aur solah hi sthan hai. yah rup (shaklen) char bindu ( .) aur rekha (-) ke anek kram parivartan se utpann hote hain. jabki jyotish paddhati men nau grah, barah rashi barah bhav par adharit hai. ramal kundli men bhi solah sthan aur rup jyotish shastra ki kundli ke bhavon aur grahon ke saman hi hai.

prashna: ramal paddhati men yah solah rup kaise hote hain aur inke nam kya hai.

uttara: ramal paddhati men solah rup aur unke nam is prakar hai.

1. lahyan,

2. kabzul dakhil ,

3 kabjul kharij,

4. jamat,

5. farha,

6. uqla,

7 ankis,

8. humra,

9 bayaj,

10. nastrutul kharij,

11. nastrutul dakhil ,

12. atbtul kharij,

13. naki,

14. atbtul dakhil,

15. ijjatama,

16. tarik .

jis kram men yah solah rup rakhe gaye hain ise sakan pankti kahte hain. yah mul pankti hai. aur ramal kundli ke sthir sthanon ke rup bhi yahi hai.

prashna: in rupon ka sanbandh kis se hai?

uttara: har rupon ka sanbandh char tatvon se hai agni, vayu, jal, prithvi. yah tatva rup ke upar se niche ke kram men rahte hain. sabse upar ‘bindu’ ya ’rekha’ agni tatva uske bad vayu, jal aur prithvi tatva hota hai.

udahrn: agni vayu jal prithvi

prashna: ramal paddhati men tatvon ka kya mahatva hai?

uttara: ramal paddhati men tatvon ka hi bahut mahatva hain kyonki iske adhar par hi rupon ki shubhta aur ashubhta ka andaja lagaya jata hai jo fal kathan men labhkari hota hai. rupke jis tatva par ‘bindu’ ata hai vah tatva khula kahlata hai aur jis tatva ke sthan par ‘rekha’ ati hai vah tatva band kahlata hai.

isi tarah jis rup men agni tatva khula hai aur prithvi tatva band hai kharij rup kahlata hai. yah rup hai. jis rup men agni tatva band ho aur prithvi tatva khula ho vah rup dakhil kahlata hai yah rup hote hain. jis rup men agni aur prithvi tatva khule hon munkaliv kahlate hain. yah rup hote hain. jis rup men agni aur prithvi tatva band hote hain vo sabit kahlate hain. yah rup hote hain.

prashna: tatvon ke anusar shubh-ashubh rup (shakla) kaun se hain?

uttara: tatvon ke anusar shubh ashubh rup is prakar hai.

1. shubh rup (shaklen)

2. ashubh rup

3. sam rup

prashna: solah rupon ko tatvon ke adhar par kaise banta gaya hai?

uttara: solah rupon ko tatvon ke adhar par is prakar banta gaya hai. agni rup vayu rup jal rup prithvi rup

prashna: ramal paddhati anusar kun. dali banane ki kya vidhi hai?

uttara: ramal paddhati ke anusar banne vali kundli ko ‘ramal.prastar’, ramal.jantri bhi kaha jata hai. ramal kundli banane ki anek vidhiyan hain jinmen ramal kundli banane ke lie matri pankti banai jati hai. matri pankti banane ke lie panson, ankon, tash ke patton aur anya saral vidhiyon se bhi banai jati hai. lekin sarvashreshth vidhi pasa dvara banana hi mani gai hai.

prashna: ramal paddhati men yah ‘pasa’ kya hai?

uttara: ramal paddhati men ramal kundli banane ki sarvashreshth vidhi pansa dvara hi mani gai hai. yah pansa sapt dhatu ka banaya jata hai yah 12 tole se kam nahin hona chahie. jis din, din aur rat barabar hon arthat sayan mesh ki sankranti ho us din sona, chandi, loha, tanba, jasta, sisa aur para ko ek sath gala kar chaiphle 8 panse banae jate hain.

char-char panso ke madhya men ar-par ched kar ek kil ya moti tar par charon ko is prakar pahna dete hain ki vah kil ke charon or asani se ghum sake, isi prakar shesh char panson ko bhi kil par pahna dete hain. is prakar 8 panse do kilon par algalag char ke grup men ban jate hain. har chaiphle gutika par nimnalikhit rup men khudvaye jate hai pratham patal par ‘ru’ , pratham patal ke thik niche vale patal par ‘ruru’, dusra patal par ‘∴’, aur dusre patal ke thik samne khudvaye ya ukere jate hain.

prashna: ramal kundli banane men panso ka prayog kaise kiya jata hai?

uttara: jab prashnakatrta prashn karta hai to us samay panse dalakar us par ankit rupon ko dhyan se dekhen. panso ke prayog men rup (shakla) ki ginti dahine se banye ki hoti hai. har rup men char tatva agni, vayu, jal, prithvi hote hain. man len panse dalakar panse is prakar paren. in panso par ankit binduon ko rupon (shaklo) men badlen. do khare binduon ‘ru’ ke sthan par ru aur do are pare binduon ke sthan par ek rekha (lakir) (-) aur ek bindu (॰) ke sthan par bindu hi rahega.

is prakar panso par ankit binduon se rup is prakar ho gaye yah matri pankti ke char rup hai. panchven rup ke lie rup 1 se 4 ke agni tatva ko lekar upar se niche ke kram men rakhte hain. ab rup 1 se 4 ke agni tatva kramshah ॰, -, ॰, - hai. inhen upar se niche ke kram men rakha to prapt hua. isi kriya ke anusar rup 1 se 4 ke vayu tatva ko liya gaya jo udaharan men ॰, -, ॰, - hai.

jab inhen upar se niche ke kram men rakha gaya to prapt hua yah chatha rup hua. ab 1 se 4 ke jal tatva ko liya gaya to ॰ - - ॰ mila jise upar se niche rakhne par prapt hua yah satvan rup hai. isi prakar 1 se 4 ke prithvi tatva ko liya to ॰, ॰, ॰, - prapt hua ise upar se niche likha to prapt hua yah athve sthan ka rup hua. is prakar matri pankti ke char rup se char rup aur ban gaye arthat ath sthanon ke rup prapt ho gaye.

isi prakar shesh ath sthanon ke rup prapt ath sthanon ke rupon ko apas men guna karke prapt ho jate hain. jaise 9ven sthan ke rup ke lie rup 1 ko 2 se guna karen, 10ven ke lie rup 3 ko rup char se guna karen. 11 ven ke lie rup 5 aur rup 6 ko guna karen. 12ven ke lie rup 7 aur 8 ko guna kare. 13ven ke lie rup 9 aur 10 ko guna karen. 14ven ke lie rup 11 aur rup 12 ko guna karen aur 16ven ke lie rup 15 aur rup 1 ko guna karen. gunanafal ka niyam yah hai ki rekha g rekha = rekha. bindu g bindu = rekha. bindu g rekha = bindu.

is prakar sabhi solah sthanon ke rup prapt hone par ramal kundli men in rupon ko is prakar rakhen.

ramal kundli prashna: tash ke patton se ramal kun. dali ka nirman kaise hota hai ?

uttara: is vidhi men tash ke solah patte len aur solho patto par 1 se 16 ank likhen tash ke in solah patton ko achchi tarah milakar aur prashnakatrta ke sanmukh ulte rakhen. prashnakatrta ko ek tash ka patta chunne ko kahen chune hue patte ke ank anusar ramal kundli ka pratham sthan aur rup nishchit karen punah us tash ke solah patton ko milakar prashnakatrta ko dusra patta chunne ko kahen dusre patte ke ank anusar ramal kundli ke agle sthan evan rup ko nishchit karen.

isi tarah tisre aur chathe sthan ko nishchit karen charon sthanon ki sankhya anusar sankhyakram par jo rup sakan pankti men hai use grahan karne par matri pankti taiyar hogi jisse ramal kundli taiyar ki jaengi.

prashna: ramal kundli se faladesh kaise kiya jata hai ?

uttara: ramal kundli banane ke bad faladesh karne ke lie prashnakatrta ke prashn par dhyan den ki prashn ramal kundli ke kis sthan se sanbandhit hai. prashn ka sanbandh jis sthan se hota hai us sthan par ae ‘rup’ aur pratham sthan par ae ‘rup’ ko apas men guna ya jor kar jo ‘rup’ prapt ho prashn ka uttar usi tarah kaha jaega. yadi rup shubh hai to uttar sukhad aur ashubh hai to dukhad.

prashna: kaun sa ‘rup’ karya siddhi ke lie shubh ya ashubh hai yah kaise janen ?

uttara: ramal paddhati men rupon ko char bhagon men banta gaya hai. yah hai dakhil, kharij, sabit tatha munklib. yah charo ‘rup’ tatvon par nirbhar karta hai. dakhil aur sabit har prakar se karya siddhi ko batata hai. kharij aur munkliv karya ke n hone ko darshata hai. yah charon shubh aur ashubh donon prakar ke ho sakte hain jaise shubh dakhil aur ashubh dakhil. shubh dakhil har prakar ki karya siddhi ko darshata hai.

ashubh dakhil karya hone men rukavat aur mushkilon ko darshata hai lekin karya.siddhi avashya hogi. isi tarah kharij athva munklib karya siddhi n hone ko darshata hai chahe vah shubh ho ya ashubh. man lo prashnakatrta ka prashn makan banane ya kharidne se sanbandhit hai.

ramal kundli men makan ka sthan chaturth hai ab chaturth sthan aur pratham sthan par jo ‘rup’ ate hain unhen apas men jor len yadi rup shubh dakhil ya sabit hai to makan avashya banega isi tarah yadi ‘rup’ ashubh dakhil ho to makan banne men rukavton ya mushkilon se makan banega. yadi ‘rup’ kharij ya munklib hai to makan nahin banne ke sanket hain.

prashna: kya ramal kundli se karya siddhi ka samay nirdharan kiya ja sakta hai ?

uttara: ramal kundli se samay nirdharan kiya ja sakta hai. ramal paddhati men samay nirdharan ke lie ‘harfa’ koshthakon ka upyog kiya jata hai jo ramal shastra men upalabdh hoti hai. ‘harfa’ koshth solah mukhya ‘rup’ par aur solah sthanon par adharit hai jismen solah ‘rup’ ke anusar ‘solh’ koshthak hain aur har koshtak men solah panktiyan hai jo kundli ke solah sthanon ko darshati hai in solah panktiyon men karya siddhi hone ka samay varsh mah aur dinon men likha hua hai. inhin ki sahayta se samay nirdharan kiya jata hai.

prashna: samay nirdharan kaise karte hain?

uttara: ramal kundli banakar prashn ke adhar par jo prashn ke uttar ka ‘rup’ prapt ho us rup ka ‘harfa’ koshthak ki sahayta leni hogi. ab prapt ‘rup’ kundli ke jis jis sthan par ata hai ‘harfa’ koshthak men usi sthanon ki pankti men likhi avdhi ko jor kar jo avdhi prapt ho vahi karya siddhi ki avdhi hogi.

prashna: kya ek hi ramal kundli se sabhi prashnon ka uttar prapt ho sakta hai ?

uttara: nahin! ek kundli se sabhi prashnon ka uttar nahin prapt hota.

jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!

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