ankhen: vyaktitva ka darpan dae. chandrakant mohan lal pathak a khen hriday ka praveshadvar hain. hriday ke bhav ankhon ke dvara jane ja sakte hain. is prakar ankhon ko hriday ke bhav janne vala bairomitar kah sakte hain. ankho se vyakti ki prem bhavna, jati, charitra, kala kaushal, manobhav, antrik shakti, sushupt shakti ityadi se sanbandhit achche bure pahlu jane ja sakte hain. chehra evan sharir donon achche hon, kintu ankhen achchi n hon to ve bhi achche nahin lagte. alg-alag logon ki ankhon ka akar prakar alg-alag hota hai. yahan ankhon ki vibhinn sthitiyon ka ullekh prastut hai. jinse logon ke vyaktitva ki parakh ki ja sakti hai. niche dekhakar chalne vali striyan aur upar dekhakar chalne vale purush antarmukhi hote hanai. unhen samjhna mushkil hota hai. vishal bari ankhon vale log nek dil, paropkari, chapal, mehanat, vicharvan, karyakushal, sahsi, shantipriya evan furtile hote hanai. ve paristhiti ke anukul svayan ko dhalne ka satat prayatn karte hanai. choti, sankuchit, gahri ankhon vale logon par shani grah ka prabhav jyada hota hai. ve ganbhir, vicharvan, kintu shankalu, avishvasi, kanjus, purane khayalon vale aur alsi hote hain. ve dikhava nahin karte. jyadatar juariyon ki ankhane ki putliyan choti hoti hai. choti ankhon vali striyan ishryalu hoti hain. chanchal hoti hain. yadi kisi ki donon ankhen bahut hi karib hon ya vah tirchi ankhon se dekhta ho to vah vishvas karne layak nahin mana jata. batchit karte vakt ankhon ke kone se dekhne vala vyakti svarthi hota hai. nashe ka sevan karne valon ki ankhane daravni hoti hain. striyon ki bayin ankhen kani ho to kharab mani jati hai. yadi kisi stri ki dayin ankh kani ho to use santan sukh kam milta hai. pili, unchi ankhon vali aur tircha dekhne vali striyon ka charitra sandehaspad hota hai. sharir ka sauda karke gujara karti striyon ki ankhen shahad ke rang ki hotie hain. pili ankhen prachand kamashakti ki suchak hoti hain. lal ankhane vale log abhimani, krodhi, svarthi, svechchachari ashant aur jiddi hote hai. sundar shvet ankhon vala vyakti shantipriya, komal hriday lokapriya, vicharvan, nyayapriya, pratibhashali, dayalu, dharmik aur chatur hota hai. choti ankhon vale log, ashikshit aviveki, dikhava pasand aur svarthi hote hain. jis vyakti ki ek ankh choti ho aur vah baten karte vakt ankhen mund leta ho? vah dil ka saf nahin hota yadyapi bahar se vah sajjanata ka pradarshan karta ho vah kisi bhi tarah se apna svarth purn karne ki koshish karta hai. ek ankh vala vyakti apna svarth pura karne ke lie nich karm karne se bhi nahin chukta. batchit karte samay jo vyakti samne n dekhakar ankhen churata ho, uska svabhav sandigdh hota hai. kapti vyakti ki ankhen badamast hoti hanai. ankhon ke niche kale nishan vale log kamuk hote hanai. nili ankhon vale chapal, kamasakt, hoshiyar evan sundar hote hain. bhari palkane vyakti ki vachalta ki suchak hoti hanai. jinki ankhe nukili hoti hain. ve karyakushal hote hanai. hathi ki ankhon jaisi sankuchit ankhane vyakti ke vyavasthit hone ka sanket deti hain. bagh ki ankhon jaisi pili evan prabhavshali ankhon vale logon men bagh ke gun pae jate hain. bhend jaisi sankuchit ankhen vyakti ke vyavasthit hone ki suchak hain. ghore jaisi trikon akar ki ankhon vali striyon ko histiriya ka bhay rahta hai. sanp jaisi ankhon vale logon ki putliyan safed samudra ke andar tairti dikhai deti hain. aise log udand aur ugra svabhav ke hote hanai. bandar jaisi choti ankhon vale asthir aur ashant hote hain. billi jaisi garhi pili, nili ankhon vale logon ka vyaktitva rahasyamay hota hai. aise logon ka vishvas nahin karna chahie. bhalu jaisi choti ankhon men putliyan jyadatar niche ki or hoti hain. aise log nirdayi evan nich vichar vale hote hain. murge jaisi ankhon ki , putliyan bari evan safed bhag chota hota hai. aise log atyant sahsi hote hain. machli jaisi ankhon ki putliyan upar ki or pari hui ya, niche ki or jhuki hui hon to vyakti asthir, alsi aur kamjor hota hai. kali ankhane vale snehilat udar hote hain. nile rang ki ankhon ke vyakti buddhiman, ganbhir aur vicharvan hone ka sanket deti hain. ankhon ka kona niche jata ho to ankhen roti hui dikhai deti hain. ankhen ke konon ki or jhuki hane to vyakti nirutsahi aur jivan ke prati udasin hota hai. sher jaisi vishal ankhon aur palkon vale log nyayapriya, nishpaksh aur vyavsayi hote hain. grah bhi apni-apni sthitiyon ke anurup logon ki ankhon ko prabhavit karte hain. grahon ke ankhon par parne vale shubh ashubh prabhavon ka sankshipt vivaran yahan prastut hai. surya, mangal evan shani ke ashubh prabhav se vyakti andha hota hai. vahin surya v mangal ke ashubh prabhavon se ankho ka nur kam hota hai. shubh guru vale vyakti ki ankhen vishal, dhardar evan akarshak hoti hain. vah pratibhashali hota hai aur log uska adar karte hain. lekin guru ke ashubh prabhav se ankhon ka tej kam hota hai aur dekhne men taklif hoti hai. aisi vyakti se log nafarat karte hanai. shani se prabhavit vyakti ki ankhen gahri hoti hain. vah udas, ekantapriya aur bhavshunya hota hai. kintu uska manobal drirh hota hai. vah choti-choti baton men bhi ruchi leta hai. shani pradhan vyakti ke chashme ke nanbar kabhi-kabhar badlte hain. surya pradhan vyakti ki ankhen badam ke akar ki or akhir men nukili hoti hain. aise vyakti ka vyaktitva prabhavshali hota hai. use samaj men pratishtha milti hai. kintu vah svarthi hota hai aur apna svarth siddh karne se kabhi chukta nahin. budh pradhan vyakti ki ankhen achchi aur mohak hotie hain. aise vyakti ka chehra akarshak hota hai. vah lanba hota hai. uski nak totenuma hoti hai aur kan ki buti juri hui, hoti hai. budh ki rekha evan parvat viksit hote hain. kintu ashubh budh shiksha men badhaen utpann karta hai aur parhte samay chatra ka sir bhari ho jata hai. mangal se prabhavit vyakti ki ankhane bari aur kali ya bhuri tatha lalima lie hoti hain. mangal ke ashubh prabhav se grast vyakti ki ankhe men sujan rahti hai. mangal pradhan vyaktiyon ki ankhen sammohak hoti hain. shukra pradhan vyakti kisi ke lie kuch kar dikhane vale, tyag ki bhavna vale hote hain. ashubh shukra vale vyakti ki ankhon men se pani niklta rahta hai.
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