ank jyotish ki prachlit padvatiyan  

ank jyotish ki prachlit paddhatiyan dae. sanjay bu(iraja a k jyotish faladesh ki anek vidyaon men se ek sulabh v satik vidya hai jiske adhar par vishva bhar men ganna evan faladesh kie jate hain. iski mukhyatah tin paddhatiyan prachlit hain - kiro, seferiyal aur paithagoras. inmen kiro ki paddhati ko sarvadhik prathmikta di jati hai, kyonki kiro ki ganna ke anusar kiya jane vala falit adhikanshtah satya hota hai. kiro ke sath-sath seferiyal v paithagoras ne bhi angreji ke pratyek akshar ko ek nishchit sankhya pradan ki hai jo nimn sarni men dekhi ja sakti hai. kiro paddhati - is paddhati men mulank, bhagyank v namank ka upyog kiya jata hai. janm tarikh ke yog ko mulank aur janm tarikh, janm mas v janm varsh ke ankane ke kul yog ko bhagyank kaha jata hai. jatak ke nam ke aksharon ke man (varnit tinon men se kisi bhi paddhati ke anusar) ke yog ko namank kaha jata hai. inhin tinon ke adhar par jatak ke lie shubh-ashubh ka falakathan kiya jata hai. vastutah namank, mulank aur bhagyank ka apas men atut sanbandh hota hai. udaharan ke lie aibhnthabh.d nam len- jiski janm tarikh 12.11. 1994 hai. iska janmank hua 12 arthat 1$2=3. bhagyank hua 12$11$1994 arthat 3$2$23 =28= 2$8 =10=1$0 = 1. aur kiro ke anusar namank hoga 3$5$6$2$5$1$4=26 = 2$6 = 8. vibhinn ankon par kin-kin grahon ka prabhav adhik rahta hai, yah nimn sarni se jana ja sakta hai, sath hi yah bhi dekha ja sakta hai ki in ankon ka apas men sanbandh kaisa hai. ye apas men mitra hain ya shatru ! mulank v bhagyank ko to badla nahin ja sakta, lekin namank ko badal sakte hain. ukt udaharan men namank 8 hai jo bhagyank 1 ka to mitra hai, lekin mulank 3 ka shatru hai. atah jatak ko apne nam ke aksharon men parivartan kar namank 9 karna chahie, kyonki ank 9 mulank 3 ka mitra v bhagyank 1 ka sam ank hai. iske anusar jatak ka nam is prakar ho sakta hai- is ganna ke anusar jatak ke jivan par 3 arthat guru v 1 arthat surya ka prabhav adhik hoga. namank 9 ho to mangal grah ka prabhav bhi a jaega. guru, surya v mangal apas men mitra bhi hain. is prakar, jatak ka jivan sukhi samriddh v bhagyashali rahega. seferiyal paddhati: yah paddhati kiro paddhati se bhinn hai, kyonki ismen grahon ke apsi sanbandhon ki ganna alag tarike se ki jati hai. is paddhati ke anusar jatak ki janm tithi ke ankon ko ek sarni ke nirdharit khanon men likhakar uske atmik, mansik v vyavharik guna ke bare men jana ja sakta hai. yahan janm varsh ke antim do akshar hi lie jate hain. namank ke lie seferiyal paddhati ko upyog men laya jata hai. aibhnthabh.d ke udaharan men - janm tithi -12.11.94 hai, jabki namank aibhnthabh.d =32=3$2=5 is tarah nam ke anusar jatak par budh grah ka prabhav adhik rahega. uska atmik gunon par surya v mangal ka prabhav hoga, kintu namank 5 hone ke karan mansik gunon par budh ka vishesh prabhav rahega. vyavharik gunon par chandra ke sath-sath rahu grah ka bhi prabhav rahega. urpayukt sarni men prapt ankon 1,2,4 aur 9 men apas men shatruta bhi nahin hai, islie jatak ko jivan men shubh falon ki prapti asani se hogi, anyatha shatruta hone se kathinaiyon ka samna karna par sakta tha. paithagoras paddhati: yah paddhati kiro paddhati se milti-julti hai, keval ank sarni men bhinnata hai. is paddhati men namank gyat karne ke pashchat hi faladesh kiya jata hai jisse yah pata chal jata hai ki kaun sa grah balvan v kaun sa nirbal hoga. aibhnthabh.d ke udaharan men- aibhnthabh.d = 9$8$2$2$8$1$3 =33 =3$3=6. atah namank hua 6 arthat jatak par shukra grah ka prabhav hoga. mulank 3 arthat guru v bhagyank 1 arthat surya hai. atah yah avashyak hai ki jatak ke nam ke aksharon men parivartan kiya jae taki 1 v 3 ka mitra ank mil sake aur jatak khushhal jivan ji sake. udaharan ke lie, yadi aibhnthabh.d ko aibhnthabh.dad kiya jae to namank ata hai- ai$bh$n$tha$bh$.$rad = 9$8$2$2$8$1$3$3 =36 =3$6 =9. ab yahan 1,3 v 9 ankon men shubh sanbandh ban gaya jiske falasvarup jatak ko shubh falon ki prapti hogi. ankon ka jivan par prabhav: vibhinn ankon aur ghatnaon ka jatak ke jivan par khas prabhav parta hai. ank ke anusar kaun vyakti aur kis vyavsay se jura hoga, yah is talika se jana ja sakta hai. 1- is ank ke prabhavavash jatak dhani, kulin, yashasvi, adhikari, daktar, jauhri, thekedar ya rajnitigya hota hai. vahin yah hriday rog, siradard, netra rog adi ka pratik bhi hai. 2- yah ank jatak ko vinamra, shant aur guni banata hai. iske prabhavavash vah dudh, kheti ya thekedari ka karya karta hai. kintu, yah ank mansik rog, anidra adi ka pratik hai. 3- yah ank jatak ko sukhi, kshamashil, nitivan, lekhak, adhyapak, vakil, jyotishi ya darshanashastri banata hai. yah shugar, gais, pithadard adi ka pratik bhi hai. 4- is ank ke prabhavavash jatak ka achanak bhagyoday hota hai. vah rel karmachari, patrakar ya dubhashiya ho sakta hai, kintu yah ank use apach, siradard adi se pirit rakhta hai. 5- yah ank vyakti ko lekhak, ganitagya, pratibhavan, jyotishi, vyapari ya laibreriyan banata hai, kintu iske prabhavavash vah lakva grast ho sakta 8- yah ank vyakti ko dirghayu, drirh ichchashakti ka svami aur parishrami banata hai, kintu iske prabhavavash use joron ka dard, livar rog adi ho sakte hain. 9- is ank ka jatak neta, daktar, sahsi, sainik ya jamindar ho sakta hai, kintu use durghatana, pails adi hone ki sanbhavna rahti hai. vastutah kisi bhi vyakti ke jivan hai aur usmen bhulne ki adat bhi panap sakti hai. 6- yah ank jatak ko dhani, vyapari, jauhri, rupvan, kalakar ya vastra vikreta banata hai, kintu yah use mutra vikar, pathri, gurda rog adi se pirit bhi kar sakta hai. 7- is ank ke prabhavavash jatak, kalpanashil, sahsi aur paryatanapriya hota hai, kintu uske charmarog, thakavat, raktachap adi se grast hone ki sanbhavna rahti hai. ki ghatnaen kisi ank vishesh ko ingit karti hain. agar vishleshan karen to mahatvapurn ghatnaen kisi khas din, tarikh ya varsh (jiske ankon ka jor us vyakti ke janmank, namank ya bhagyank ka pratinidhitva karta ho) ko hi ghatit hoti hain. yahan tak ki jagah, as-pas ke logon aur vah sanstha ya kanpni jahan vyakti karya karta hai, in sab ke man ka yog vyakti ko vishesh rup se prabhavit karne vale ankon men se hi koi hota hai.