uttara-pashchim kone ko vayavya kon bhi kaha jata hai. yah disha ati mahatvapurn hai. yah disha iske upyog ke adhar par kisi ko bhi amir athva garib bana sakta hai. is disha ke adhpiti vayu dev hain. inhen ‘sadgati’ bhi kaha jata hai jiska tatparya yah hai ki ye hamesha chalayman hain. ye sabhi jivon ke lie adhrbhut urja hain kyonki vayu prithvi par jivan ka adhar hai. inka rang asmani nila hai. inke ek mukh tatha do bhujaen hain. inki devi ko mohini kaha jata hai.
inke daen hath men sone ki chari tatha ek jhanda hai tatha inke baen hath men jivan ka vardan hai. iska tatparya yah hai ki ye asani se nivasiyon ko sabkuch de dete hain. inki savari hiran hai. ye kapfi shaktishali hain tatha behichak inmen shubh athva ashubh karne ki yogyata hai.
yah disha mahilaon ke lie adhki mahatvapurn hai. unka jivan tatha bachchon ka janm tatha unka vikas is disha ke upyog par nirbhar karta hai. jo log achchi tarah se uttara-pashchim disha ki or nirmit bhavan men rahte hain unhen har prakar ka samman prapt hota hai tatha unki unnati vaigyanik rup se hoti hai. yah bhrun ke nirman, uske vikas evan sugmta se prasav ke lie bhi uttaradayi hai. is disha men dosh hone se mahilaon ka garbhapat hota rahta hai. vayu nivasiyon ko shiksha evan sukh bhi pradan karte hain.
hindu puranon men kaha gaya hai ki ishvar ke urja ki 6 bunden vayudev dvara ek talab men layi gayin. usi se bhagvan kartik ki utpatti hui jinke chah mukh hain. isse yah pradarshit hota hai ki vayu hi mahilaon men bhrun ke vikas ke lie uttaradayi hai. yadi is disha ki or vri(i ho to logon ko hamesha yatraen karni parti hain tatha idhra se udhra ghumna parta hai. vayu kone men vri(i ka matalab hai ishan ka kam ho jana joki shubh nahin hai. iske karan logon ko akaran ghar se bahar rahna parta hai tatha anek prakar ki kathinaiyan evan duahkh jhelne parte hain. inhen dusre sthan par jakar bhi rahna par sakta hai.
inke kharch niyantran men nahin rahte jiske karan daridrata a jati hai. yadi yah disha kisi karan se barha hua hai athva is disha men gaddha, talab, kuan ityadi hai to isse anek prakar ki samasyaen utpann hoti hain. mahilaen jhagralu ho jati hain tatha anek prakar ke vivad utpann ho jate hain. is disha ka uchit tarike se upyog hona chahie. isse adhki samri(i, sukh, santan honge.
yah lanbi ayu, svasthya evan samman tatha sarkari adhikariyon se sahayta bhi pradan karega. age die hue chitra men uttar ki sarak age ja rahi hai jabki pashchim ki sarak uttar ki sarak se milne ke bad ruk jati hai. yah bhukhand sukhi jivan ke lie shubh hai. apko pata hai ki uttara-pashchim khand ka prabhav mahilaon par tatha tisre bachche evan dhn tatha karj par parta hai.
yahan yah bhukhand parivar ke sadasyon ke lie sukhdayak hai. bhukhand ke viprit disha ki janch karen arthat nirman shuru karne se purva uttar ke bhukhand ka dhyan rakhen. yadi uttar disha men koi bhi nirman nahin hua ho athva uttar disha ke bhukhand par adh nirman hua ho to ap apne bhukhand par nirman rok den. jab bhi ve makan ka nirman karen tabhi ap apne makan ka nirman karya praranbh karen. yadi apke bhukhand ke uttar disha ki or kam se kam apke bhukhand ke adhe hisse ke barabar bhag men koi makan n ho to yah shubh lakshan hai tatha apke ghar men dhn ka agaman adhki teji se hoga.
uttara-pashchim khand ke makan ke lie yah kapfi achcha hai. is chitra ko dekhane, yahan ek uttara-pashchim bhukhand khali hai tatha dusra makan uttar disha men hai athva patthar ya slaib se avru( hai to yah apke bhukhand ke uttar evan uttara-purvi kone ko bhi badhti karega. adhkiansh samay men yah apke makan men nakaratmak parinam dega. kripya yahan dhyan den ki bahya vatavaran ka bhi hamare makan par prabhav parta hai.
udaharan ke lie yadi apke makan ke dakshin disha men koi epartament hai to is khali sthan ka nakaratmak prabhav utna adhki nahin hoga athva iski nakaratmakata lanbe samay tak nahin bani rahegi. yahan ap shubh makan dekh sakte hain. makan ke uttar evan pashchim ke sarak ke samip uttar evan uttara-purva ki or ek khali sthan hai tatha uttara-pashchim kone par ek makan hai tatha yah makan apke makan ki or ane vali ashubh vithi shulon ko rok raha hai tatha khali sthan har prakar ka shubhatva pradan kar raha hai.
yahan dhyan den, ham apke makan ke uttar, uttara-purva evan uttara-pashchim disha ki bat kar rahe hain. hamlog pashchim disha ki or ke makanon ki janch nahin kar rahe hain. yadi uttar ki sarak apke makan ka thora vedh bhi kar raha ho to yah siparf vithishul hai tatha yah apke makan ke uttara-pashchim bhag ko prabhavit kar raha hai jo apke nam evan man-samman ko barhaega.
yahan bhi uttar evan pashchim men sarken hain. kintu yahan thora sa parivartan hai, pashchim ki sarak age ja rahi hai jabki uttar ki sarak pashchim ki sarak se milne ke bad ruk jati hai. atah yah makan shubh nahin hai. pashchim ki sarak uttar ki or ja rahi hai kintu uttar ki sarak pashchim disha ki or nahin jakar ruk ja rahi hai. ek makan uttara-pashchim men nirmit hai tatha apke makan ke uttar evan uttara-purva ki or khali sthan ai. yah shubh hai. ab iske viprit parinamon ki janch karen. sabhi uttara-pashchim sanpatti nivasiyon ke lie shubh nahin hote.
ab is chitra ko dekhen. pashchim ki sarak age ja rahi hai jabki uttar ki sarak ruk gai hai. ek makan uttar evan uttara-purva kone ki or hai tatha khali sthan uttara-pashchim hisse par hai. yah apke makan ke lie shubh nahin hai. yadi is khali sthan par koi nirman ho jata hai tab apke makan men shubh parinam ana shuru honge.
kai bar yah khali sthan apke makan ke lie vithishul ki bhanti karya karta hai tatha yah apko kes, mukdme, dakaiti, agni durghatana, purush santan ki mrityu evan mansik chinta khasakar arthik hani athva karj jaisi samasyaon men dal sakta hai. uttara-pashchim khand men nivasiyon ko kharbpti athva bhikhari bana dene ki kshamata hai. iski shakti anek sthanon par nirbhar karti hai. arthat yadi bhukhand ki vri(i madhyamik dishaon ki or hai to iska parinam mitrata, sapflta athva dusre rup men kort kes, vivad, )n adi ke rup men hota hai.
is chitra men uttara-pashchim khand ka makan hai jismen uttar evan pashchim disha ki sarken age nahin barh rahin balki makan ke kone par ruk ja rahi hain. is prakar ke makan kapfi dekhe jate hain atah chinta n karen. yah uttara-pashchim -pashchim sarak ke khand se behatar hi sabit hota hai kintu ham is prakar ke makan ko kharidne ki anushansa bina uchit margadarshan ke nahin karanege. yahan sarak ki banavat thodi muri hui hai tatha yah thora golakar hai atah makan ka nirman bhi isi ke anusar thora golakar kiya gaya hai. yah bura nahin hai. kintu nivasiyon ko apne aspas ke vatavaran se savdhan rahna chahie. kisi bhi paristhiti men is bhukhand par dakshin-pashchim -pashchim ki or dvar nahin hona chahie.
yadi is bhukhand ka jhukav uttara- uttara-pashchim ki or kampas ke anusar 11 digri se adhki hai to makan men uttara-purva-uttar men dvar banana chahie. samanyatya uttara-pashchim kone ke makan ko kharidne se bachen. yadi apke pas is uttara-pashchim ke makan ko chorakar koi dusra makan kharidne ka vikalp n ho to inmen se sabse achche ka chayan karen. arthat jismen uttar ki sarak pashchim disha ki or ja rahi ho tatha pashchim ki sarak upar ke chitra ke anusar ruk jati ho tab aisa makan arthik drishtikon se surakshit hoga. yadi uttar ki sarak ruk jati ho tatha pashchim ki sarak age jati ho to aisi sanpatti ko n khariden.
yadi uttar evan pashchim donon sarken age ja rahi hon to pahle aspas purva, pashchim, uttar evan dakshin disha ko dekhen ki kya dakshin evan pashchim disha ki or koi khali bhukhand hai. yadi aisa hai to apne makan ka nirman shuru n karen jab tak ki in dishaon ke bhukhand ke svami us par nirman karya praranbh n kar den. yadi uttar disha ki or khali bhukhand hai tatha pashchim evan dakshin men nirman hai to makan ka nirman rok den. yadi pashchim, dakshin evan uttar men nirman kiya hua hai tatha purva ki or khali bhukhand hai tab makan ka nirman shuru kar den. aise ghar men samanyatah nivasiyon ko nam, man evan samman ki prapti hoti hai tatha inhen achcha gyan hota hai tatha inke bachche bu(iman hote hain.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!