hastarekha adhyayan ke samanya siddhant vijay kumar agar kisi rekha ke sath-sath koi aur rekha chale to us rekha ko shakti milti hai. atah us rekha ka vishesh prabhav samjhna chahie. kamjor, durbal athva murjhai hui rekhaen badhaon ki suchak hoti hain. s aspasht aur kshin rekhaen badhaon ki purva suchna deti hain. aisi rekhaen man ke asthir hone tatha pareshani ka sanket deti hain. s agar koi rekha apne akhri sire par jakar kai bhagon men bant jae to uska fal bhi badal jata hai. aisi rekha ko pratikul faldayi samjha jata hai. s agar kisi rekha men se koi rekha nikalakar upar ki or barhe to us rekha ke fal men vriddhi hoti hai. s tuti hui rekhaen ashubh fal pradan karti hain. s agar koi rekha nirbal, kamjor tatha adhik sukshm ho to aisi rekha ka prabhav gaun hota hai athva yah prabhavhin hoti hai. s yadi kisi rekha ke marg men varg ho to isse us rekha ko bal milta hai aur vah shubh fal pradan karti hai. s kisi rekha ke marg men dvip ya koi anya chihn shubh nahin hota. s agar kisi rekha ke upar trikon ka nishan ho to us rekha se sanbandhit karya shighra hone ki sanbhavna rahti hai. s rekhaon par tara karya men shighra saflta ka suchak hota hai. s rekhaon par tirchi rekhaen hanikarak hoti hain. s patli rekhaen shreshth fal dene men saksham hoti hain. vahin moti rekhaen vyakti ki durbalata ka sanket deti hain. s agar koi rekha gahri ho, chalte-chalte bich men ruk jae, aspasht ho to durghatana ka sanket deti hai. s dhalvan rekhaen vyakti ke parishram ko to spasht karti hain parantu uske fal ka sanket nahin detin. aisi rekhaon se shubh fal milne men sandeh rahta hai. s agar kisi rekha men se koi rekha nikal kar niche ki or jae ya niche ki or jhuke to uska fal pratikul hota hai ya kami ati hai. iske viprit aisi koi rekha upar ki or jae to fal men vriddhi hoti hai. s janjirnuma rekha ashubh fal deti hai. s yadi vivah rekha, jo budh parvat par hoti hai, janjirnuma ho to prem pyar men asflta ka munh dekhna parta hai. s yadi mastishk rekha janjirnuma ho to vyakti asthir buddhi vala athva pagal ho sakta hai. s lahrdar rekha ashubh mani gai hai. aisi rekhaen shubh fal pradan nahin karti hain. s rekha agar kahin patli aur kahin moti ho to rekha ashubh hoti hai. aisi rekha vala vyakti bar-bar dhokha khata hai tatha saflta-asflta ke bich jhulta rahta hai. s jivan rekha ke atirikt yadi koi anya rekha apne akhiri sire par pahunch kar do bhagon men banti ho to vah atyant prabhavi tatha shreshth fal dene vali hoti hai. parantu yadi hriday rekha do bhagon men banti ho to vyakti ko hriday rog ki sanbhavna rahti hai. s yadi pranay rekha se koi rekha nikal kar upar ki or jae to prem men saflta aur sundar pati athva patni ki prapti hoti hai. parantu yadi niche ki or rukh kare to prem men asflta milti tatha pati athva patni ko asvasthata ka samna karna parta hai.
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