vaidik jyotish ke aine men hastarekha shastra bi. ar. agraval samasya nirakaran aur bhavishya gyan ka adhar jyotish shastra ke nau grah hain. lagn kundli ki tarah ye nau grah hamare hath men bhi sthapit hain jinse vahi sab baten pata chalti hain jo vaidik jyotish ke madhyam se kundli se pata chalti hain. aie janen kisse, kis tarah aur kya pata chalta hai. adhikansh pustakon men rekhaon ke bare men to bahut vistar se jankari milti hai lekin grahon aur parvaton ke vishay men bahut kam jankari milti hai. sara jyotish shastra nau grahon ke irda-gird hi ghumta hai aur usse hi vyakti ki sabhi samasyaon aur bhavishya ka pata chalta hai. hamare hath par bhi nau grah usi tarah sthapit hai jasaie kanduli men hote hain. samasya usko samjhne ki hai jise aj tak sahi prakar se aur vistar se nahin samjha gaya. yah paya gaya hai ki kundli men grahon ke madhyam se jo kuch bhi dekha ja sakta hai, hath ke grahon ke dvara usse bhi adhik dekha ja sakta hai. bahut si baten hain jo kundli ke grahon se nahin pata chaltin. parantu hath ke grahon se pata chal jati hain hath par gahron ka nirman prakriti ne kiya hai to fir vah kundli ke grahon se kis prakar se kam ho sakte hain. udaharan ke taur par yadi surya ka adhyayan hath ke dvara kiya jaye to hamen ve sabhi baten pata chalti hain jo kundli men surya ko dekh kar pata chalti hain. balki usse bhi adhik jankari milti hai.
jyotish shastra men surya ko raja mana hai, sarkar mana hai, sharir m en ankh, dil, sir arai ridh ki haddi ka svami mana hai. man, pratishtha, prasiddhi aur sabhi kiye hue achche karyon ko samaj men samman dilvana aur koi bhi achcha karya ho, usko samaj men surya hi nam, prashansa deta hai. surya rekha hath men nahi ho to apka jivan sadharan hi rahta hai kisi bhi kiye huye achche karya ka koi nam nahin milta. surya kalakar hai, uske pas chitrakla, abhinykla aur nritya kala hai. vah nam aur prasiddhi ka karak hai. hath men surya ko dekhakar yah pata chal jata hai ki is vyakti ka sarkar se kya sabandhan hai yah sarkari naukar hai ya nahi,n sarkari naukri mil sakti hai ya nahin aur sarkari naukri men samasya hogi ya nahin, agar hogi to kab hogi. naukri men adach n par sakti hai ya nahi,n kya us par kes ban jaega. kya vah naukri se nikal diya jaega. kya yah vyakti nartak kalakar aur pentar hai. kya iske sir men dard rahta hai, kya iski rirh ki hadri kharab ho gai hai. kya isko hriday ki samasya hai, kya iski ankhe kharab hain. nam aur prasiddhi ke mamle men bhi pata chalta hai ki kya yah vyakti prasiddhi pa raha hai ya iski ijjat mitti men milne vali hai. jyotish shastra men surya ke vishay men jo kuch bhi bataya gaya hai vah sab kuch hath ke surya se malum kiya ja sakta hai. jyotish shastra men budh ko vigyan aur vanijya ka karak bataya gaya hai. budh ke parvat ko dekhakar hi pata chal jata hai ki yah vyakti vigyan, injiniyaring, maidikal, ekauntas, lo ki digri ya diploma dharak hai ya nahin. budh jigar aur gale ka svami hai. budh ke parvat ko dekhakar pata chal jata hai ki iski vani men kitni madhurta hai. iske andar chalaki ya dhokhe baji ki bhavna hai aur yah kitna vishvaspatra hai arai ismen kitna sahas hai. budh ko gane ki kala mili hai. budh ka parvat dekhte hi pata chal jata hai ki yah vyakti sangitagya hai ya nahin.
chandrama ke parvat se vyakti ki mansik sthiti tatha videsh yatra ka pata chalta hai. jyotish shastra ne chandrama ko hamare sharir men gurde, bachchedani, fefre tatha antriyon ka svami bataya hai. chandrama ke parvat ko dekh kar pata chal jata hai ki kya in angon men koi pareshani hai ya ye sahi hain. yah vyakti videsh jaega ya nahin aur agar jaega to kab jaega. sharir men pani ka karak bhi chandrama hai. chandrama ke parvat se pata chal jata hai ki vyakti ke fefro men, pairon men, joron men, rirh ki haddi men ya kisi aur sthan par pani bhar gaya hai ya nahin. shvas, livar kharabi ka bhi aur mata se bhi isko prem milega ya nahin. kya vyakti men bina matalab ki bata en m en bahas karne ki adat h ai vivah ka bhi is parvat se malum parta hai. brihaspati ke parvat ko dakhe a kar vah sabhi baten pata chalti hain jo jyotish shastra ne brihaspati ke vishay men batai hain. jyotish shastra batata hai ki brihaspati bhagya ka svami hai. brihaspati shasak hai. brihaspati ke parvat ko dekhakar pata chalta hai ki yah vyakti kitni roji roti kamata hai. kya yah vyakti 40 hajar rupye mahina kamata hai ya 05 hajar rupye ya 15 hajar ya ek lakh rupye mahina kamata hai.
brihaspati ke parvat ko dekh kar pata chalta hai ki ye vyakti shasak ya jaj ya em. pi. , em. el. e. ban sakta hai ya nahin. brihaspati ka parvat batata hai ki larki ki sasural kaisi hogi, use sasural men sukh milega ya nahin. use pati se sukh milega ya nahin. larki ke brihaspati ke parvat par hi sas, sasur, jeth, jethani, devar, devrani adi ka sthan hai. brihaspati ka parvat dekh kar pata chal jata hai ki ye sabhi larki ko sukh denge ya tang karenge. vyakti men karya karvane ki shakti hai aur usmen sabhi karyon ko sahi tarike se karvane ka anushasan hai. isi prakar anya grahon ke parvat bhi puri jankari dete hain. hath men rahu ke parvat ko dekh kar vah sabhi baten pata chalti hai jo jyotish shastra rahu ke vishay men batata hai. jyotish shastra men likha hai ki rahu dhokhebaj hai, rahu chor hai, rahu karj charhata hai. rahu ke parvat ko dekh kar yah sabhi baten pata chalti hain ki is vyakti ko dhokha mila hai ya nahin, iska rupya mara gaya hai ya nahin. yah karjadar hai, isko vyapar men nuksan hua hai ya nahin. kya yah jhuthe mukdme men fans gaya hai adi. shani dhan ka svami hai. shani ke parvat ko dekhakar vyakti ki dhan sanbandhi jankari mil jati hai. baink bailens shani ke parvat se hi pata chalta hai. hamare sharir men shani laton, pairon, ghutnon aur snayu tantra ka svami hai. shani ke parvat ko dekhte hi pata chal jata hai ki kya is vyakti ke ghutne kharab ho gaye hain, kya is ki tangon men dard hai. iska chalna-firna mushkil ho gaya hai ya nahin. snayu tantra ki kharabi dekh kar pata chalta hai ki is vyakti ko adhrang ya lakva hone vala hai ya nahin. shani se ham jan sakte hain ki insan kitna svarthi aur uske vichar kitne sahi galat hain adi. mangal ke parvat ko dekhakar pata chalta hai ki is ke pas kitni sanpatti hai. iska makan hai ya nahin ya iska makan kab bango. maganl ke parvat ko dakhokar khanu ki garmi ka pata chalta hai.
vyakti ke gusse ka bhi pata chalta hai. jo bachcha paida hone vala hai, uska aur uske pita ke hath ke grahon ka sidha sanbandh hota hai. bachche par kis grah ka adhik asar hoga, uski adten kis grah ke anusar hogi, uska chehra kis grah ke anusar hoga, yah pita ka hath dekh kar pata chal jata hai jo ki kundli ke dvara bilkul bhi sanbhav nahin hai. hath par sharir ke sabhi angon ka sthan hai. hath par najar dalte hi in sare angon ki bimariyon ke vishay men ek dam se pata chal jata hai parantu kundli se in sabhi angon ki bimariyon ka nishchit rup se aur asani se nahin pata chal pata. iske lie bahut adhik ganit karni parti hai. hamare jivan man e kis gahra ka samay kaun se varsh men aaiga aur vah kis prakar ka asar dikhlaega, yah sab baten bhi hath se pata chalti hain jiske anusar ham vartaman aur bhavishya ke vishay men jan sakte hain.