ank jyotish ke vividh ayam  

ank jyotish ke vividh ayam dae. manoj kumar, pradhan sanpadak is lekh men lekhak ne ank jyotish ki paithagoriyan paddhati se arvind kejrival ki ank kundli ka vishleshan kiya hai. yah paddhati apne ap men shreshth hai tatha is paddhati se purn ank kundli banakar bhut, vartaman tatha bhavishya ke bare men sahi akalan kiya ja sakta hai tatha bilkul satik bhavishyavani ki ja sakti hai. jyotish ki anya vidhaon ki bhanti, ank jyotish bhi kafi prachin evan lokapriya vidha hai. ank jyotish bhi apne andar bhut, vartaman evan bhavishya ke rahasya apni gart men chipae hue hai. sabhyata ke praranbhik charan se hi yah sabhi kshetron men kisi n kisi rup men vidyaman raha hai aur ank jyotirvid, apne gyan se bhut, vartaman evan bhavishya ka akalan karke hamesha logon ko margadarshan dete rahe hain. hamesha se hi ank jyotish se jure purodhaon ka manna raha hai ki ankon ka hamare jivan par gahra prabhav hota hai tatha kisi khas samuh ke ank janm se lekar mrityuparyant hamare jivan ko sakaratmak athva nakaratmak rup se prabhavit karte ki garima ki kafi kshati ho rahi hai tatha log dhire-dhire isapar se vishvas khote ja rahe hain. atah pathkon se mera nivedan hai ki yadi ve kisi rup men jyotishiya margadarshan chahte hain to chahe jyotish ki jis kisi bhi vidha se jura vidvan ho, uski sakshamata tatha gahrai avashya janch len. yah avashya dekhen ki vyakti kitna yogya hai, usne kitni aur kya parhai ki hai tatha kahan se ki hai. khasakar is kshetra men uski gahrai evan anubhav ko parkhna katai n bhulen. chalie is sanbandh men aur jyada nahin kahunga kyonki vishyantar ho jaega. ham yahan bat kar rahe hain ank jyotish ki. ajakal aisa dekhne men a raha hai ki jyadatar log ank jyotish ka thora-bahut is lekh men lekhak ne ank jyotish ki paithagoriyan paddhati se arvind kejrival ki ank kundli ka vishleshan kiya hai. yah paddhati apne ap men shreshth hai tatha is paddhati se purn ank kundli banakar bhut, vartaman tatha bhavishya ke bare men sahi akalan kiya ja sakta hai tatha bilkul satik bhavishyavani ki ja sakti hai. rahte hain. kintu hamesha, avashyakta is bat ki hai ki chahe paddhati koi bhi ho parantu uska samyak gyan avashyak hai. vartaman samay mane iska abhav dekhne ko mil raha hai. aj jyotishi kahlane vale har gali-chairahe par kukurmutte ki tarah ug ae hain. jyotish kafi vishad evan gahra vigyan hai tatha iske gyan ke lie varshon ki kari tapasya avashyak hai. parantu durbhagya ki bat yahi hai ki hamara desh bharat jo in prachin vidyaon ka janak hai, yahan hi kam gyani kintu arthik rup se samriddh, thora bahut jyotish ka adhyayan karke, paisa kharch karke tivi. chainals par ana shuru ho jate hain tatha logon ko digbhramit karke upay ke nam par moti rakam ainth lete hain. aise acharan se jyotish sathi adhyayan karke khud ko ank jyotishi kahna pranrabh kar dete hain tatha yen ken prakaren apni dhurtata se logon ko thagna praranbh kar dete hain, yadyapi ki ank jyotish apne-apmen gahra vigyan hai. sirf do-char ankon ki ganna karna sikh jane aur unke gun-dosh samajh jane se hi koi ank jyotishi nahin ho sakta, is bat ka khyal rakhna avashyak hai. lekin jyadatar log jo svayan ko ank jyotishi kahte hain, sachchai men ve ank jyotish ka k, kh bhi nahin jante aur apne kutsit evan kshudra buddhi evan mansikta se logon ko bevkuf banate hain. ye prachin vidya hamari dharohar hain tatha iski suraksha, sanraksha evan pratishtha hamara dayitva hai. vishva ke vibhinn kshetron men vartaman men ank jyotish kai rupon men prachlit hai tatha unki ganna, akalan evan vishleshan ke bhi tarike alag hain kintu sabhi paddhatiyan apne-ap men shreshth hain tatha kisi bhi paddhati ke mahatva ko nakara nahin ja sakta. ank jyotish ke in prachlit vividh ayamon men bhartiya vaidik ank jyotish, paithagoras, seferiyal, kiro adi vidvanon dvara pratipadit siddhant tatha chaynij ank jyotish sarvamanya hain. mainne in sabhi prakar ki prachlit paddhatiyon ka gahan evan vishad adhyayan kiya tatha is nishkarsh par pahuncha ki ‘paithagoriyan paddhati’ sarvopyogi evan sarvotkrisht hai. meri is bat se kuch vidvan asahamat ho sakte hain aur yah tark de sakte hain ki ank jyotish ka pradurbhav to bharat men hi hua hai, islie vaidik ank jyotish sarvashreshth hai. aisa ve islie kahenge kyonki unhonne ‘paithagoriyan paddhati’ ka adhyayan tatha ank kundli dekhakar ap ek najar men kundli ki achchai-burai, vyakti ke gun-dosh evan kundli men pae jane vale vishisht binduon ka sahi akalan kar sakte hain. paithagoriyan paddhati men sirf janm tithi ka koi mahatva nahin hai kintu vaidik, kiro evan seferiyal dvara pratipadit siddhanton men janm tithi ko hi sabse mahatvapurn mana gaya hai. paithagoriyan paddhati ke pramukh ankon, unki ganna karne ki vidhi tatha kundli banane ki vidhi ka sankshipt vivaran yahan prastut kar raha hun halanki ap isse pura sikh nahin paenge. fyuchar samachar ke age ke ankon men is paddhati ke upar shrinkhla ki shuruat ki jaegi jiske nirantar adhyayan evan pathan se ap is paddhati ko sikhne evan ank kundli ka vivechan karne men saksham ho paenge. is paddhati ke do sarvapramukh ank hote hain- yogyata ank evan bhagyank. yogyata ank ki ganna janm ke mahine, tithi evan varsh ko jorakar tatha use ekal ank men parivartit kar punah unka samanvit yog nikalakar tatha punah ekal ank men parivartit kar kiya jata hai. bhagyank ki ganna nam ke aksharon ka ankik mulya nikalakar kiya jata hai. udaharan ke taur par yahan main anna andolan ke pramukh sadasya rahe arvind kejrival ki ank kundli prastut kar raha hun. pahle sanpurn ank kundli ka nirman karke, kuch pramukh ankon ki ganna ki vidhi samjhai jaegi, taduprant unka vishleshan kiya jaega. yahan arvind kejrival ki ank kundli prastut kar raha hun jisse ham unke arvind kejrival ka yogyata ank 19/1 tatha bhagyank 13/4 hai. ye donon hi ank karmik ank hain jo jivan men nirantar utar-charhav tatha sangharsh ko darshate hain. sath hi sath karmik ank manvtavadi karyon ki taraf vyakti ko pravritt karte hain tatha aise log hamesha bhautik sansar men sangharsh karte najar ate hain. nahin kiya hai. main bhi vaidik paddhati ki upyogita ko nakar nahin raha hun. purn ank jyotishi banne ke lie aur svayan ko ank jyotishi kahlane ke lie yah avashyak hai ki hamen sabhi paddhatiyon ki gahri jankari honi chahie taki jab hamen koi duvidha ho to dusri paddhatiyon ka sahyog lekar logon ko santusht kar saken tatha unki samasya ka samadhan kar saken. yahan prastut lekh men paithagoriyan paddhati ki praranbhik evan samanya jankari pesh kar raha hun jisse ap iske mahatva, upyogita evan iski sarthakata ka akalan kar saken. paithagoriyan paddhati men ank kundli banane ka vishisht tarika hai jivan ki kuch biti ghatnaon ka akalan karenge. not: pathak gan mere ankon ke namakaran se digbhramit n hon, namakaran alg-alag ho sakte hain. meri vidhi thori bhinn parilakshit ho sakti hai. arvind kejrival ka yogyata ank 19/1 tatha bhagyank 13/4 hai. ye donon hi ank karmik ank hain jo jivan men nirantar utar-charhav tatha sangharsh ko darshate hain. sath hi sath karmik ank manvtavadi karyon ki taraf vyakti ko pravritt karte hain tatha aise log hamesha bhautik sansar men sangharsh karte najar ate hain. arvind kejrival ke bare men ham sabhi jante hain ki inhonne ai. aiti. se shiksha purn karne ke uprant bhartiya rajasva seva men uchch pad ko thukrakar manvta ki seva ke lie sangharsh ka marg apnaya. inki ank kundli ka sabse mahatvapurn bindu hai karmik ank 13/4 ki punravritti. inki ank kundli men bhagyank 13/4, kalash 13/4 (44 varsh ki ayu tak) tatha vishesh avritti ka ank 4 hai. in ankon ne inhen kanun evan vyavastha ki sthapna tatha bhrashtachar mukt samaj ka nirman karne ke lie drirhtapurvak kathin shram, dhairya evan hath se sangharsh karne ke lie prerit kiya. inke hriday ank 7 tatha janmank (mulank 7) ne samaj men shuchita, shuddhata, sanpurnata evan shreshthata sthapit karne ke lie udvelit kiya jisse ki kisi ke sath bhi samaj men bhedbhav tatha anyay n ho sake. sath hi ank 9 ki vishisht avritti tatha vyaktitva ank 6 ne inhen kalatmak evan rachnatmak yogyata pradan ki jisse ye apne manvtavadi evan lokhitvadi karyon ko vishishtata evan shreshthata-purvak pura kar saken. iske lie inki sahayta ki parightna ank 5 ki bar-bar punravritti ne tatha sahayak ankon namank 5 tatha adat ank 5 tatha bhautik dharatal par parilakshit ank 5 ne, jinhonne inhen rachnatmak svatantrata pradan ki jiske karan ye samy-samay par uttejnapurn, sahsik evan jokhim bhare nirnay le pane men saksham ho sake. abhi hal men hi madhumeh hote hue bhi amaran anashan shuru karna iska pratyaksh udaharan hai. inki ank kundli ka dusra mahatvapurn pahlu hai bhautik dharatal par bhautik ank 5 ka prakat hona, jisne inhen atyadhik urja, sahas evan drirh nirnay kshamata pradan ki, sath hi sath mansik dharatal par prakat bhavnatmak ank 3 tatha bhavnatmak dharatal par prakat bhavnatmak ank 2 ne inhen samaj ke nimn varg ke logon ki vyatha evan vedna ka ahsas karaya. atah spasht hai ki in sabhi ankon ke gunon ko jivant karte hue inhonne apni garimamyi pad evan pahchan ka tyag kar diya tatha samaj ke kalyan evan utthan ke lie tatha samaj men vyapt bhrashtachar ko dur karne ke lie niahsvarth bhav ke sath anna ke sath jan-andolan men kud pare. aie ab ham inke jivan ki kuch pramukh ghatnaon ka vishleshan ank jyotish ke madhyam se inki ank kundli ke dvara karen. yahan inki ank kundli 1991 se 2006 tak ki avdhi ke lie banaya gaya hai kyonki is lekh ki paridhi men isse adhik samahit nahin ho sakta. 1. inhonne tata stil ki apni naukri se 1992 men istifa diya jahan ve ai. ai. ti. se apni shiksha 1989 men purn karne ke uprant karyarat the. 1992 men ye kalash 13/4 evan parightna ank 14/5 ke prabhav men the. ye donon karmik ank hain. khasakar jab kabhi bhi parightna ank ke rup men 5 parilakshit hota hai, yah parivartan ka suchak hai. nishchit hi yah jivan men kuch khas parivartan ka marg prashast karta hai. 2. 1995 men ye bhartiya rajasva seva men chune gae. is samay inka parightna ank 1 tha jo ki akshar ch evan e se nirmit tha. akshar ch evan e donon ka mulya 5 hai atah yahan bhi ank 5 karyashil tha jo kisi parivartan ka dyotak tha. sath hi parightna ank 1 kisi naye karya ya seva ya naukri ke sutrapat ka sanket karta hai. 3. 2006 men inhonne bhartiya rajasva seva se tyag patra de diya tatha purn rup se svayan ko samajik gatividhiyon ke lie samarpit kar diya. isi varsh inhen reman maigsese evard se sammanit kiya gaya. 2006 men punah inka parightna ank 14/5 tatha kalash 13/4 prabhavi the jo jivnvritti evan vyavsay men parivartan evan utar-charhav ka sanket kar rahe hain. isi varsh inhen pratishthit reman maigsese evard ‘suchna ke adhikar’ ke lie sangharsh karne hetu mila. pathakagan soch rahe honge ki 2006 ke uprant main ruk kyon gaya? mainne isse age ki avdhi ka bhi adhyayan kiya hai kintu is lekh ki paridhi men ise samahit karna sanbhav nahin tha. kabhi bad men iske bare men vistar se punah charcha karunga. kintu itna yahan bata dena shreyaskar hoga ki 2014 ke uprant inka kafi achcha samay shuru ho raha hai tatha iske uprant nirantar inke prayas sarthak hote rahenge aur kramshah ye dhumketu ki bhanti udit hote rahenge. ankon ki ganna paithagoriyan paddhati ke anusar aksharon ka ankik mulya pathkon ki jankari ke lie yahan talika men prastut kiya gaya hai. 1. bhagyank: nam ke har akshar ke niche ankik mulya likhen. nam ke har bhag ka alg-alag yog nikalakar ekal ank men parivartit karen tatha punah pure ka yog nikalakar ekal ank men parivartit karen. 2. hriday ank: nam ke har tavumas ke upar uska ankik mulya likhen tatha uska yog nikalen. 3. vyaktitva ank: bhagyank men se hriday ank ghatayen. yadi bhagyank hriday ank se kam hai to bhagyank men 9 jorne ke uprant ghatayen. udahrn: 10dh1 15dh6 1 9 5 9 1 . t t p ch k gya m shra t p e . s ru ;49ddh .7 1 9 4 9 5 4 2 5 1 9 9 5 1 3 32dh5 35dh8 tra 7 bhmantaj chanauimat tra 6 chmatevdansapajal chanauimat tra 13dh4 kmejapadal chanauimat 4. yogyata ank: pahle janm ka mahina likhen, fir tithi tab varsh. sabki alg-alag ganna karke ekal ank men parivartit karen tatha punah sabko jorakar ekal ank men parivartit karen. = 19/1 yogyata ank 6 7 24/6 shranadam 16, 1968 5. kalash evan chunauti ank: kalash ki ganna karne ke lie pahle janm ke mahine evan tithi ka yog karke ekal ank men parivartit karte hain. punah janm tithi evan janm varsh ko jorakar tatha ekal ank men parivartit karke likhte hain. tisra kalash nikalne ke lie pratham do kalshon ka yog karke ekal ank men parivartit karte hain. chaitha kalash nikalne ke lie janm ke mahine tatha varsh ka yog karte hain. udahrn: chunauti ankon ki ganna niche ki or inhin ankon ko apas men ghatakar kiya jata hai. udahrn: 6. dharatl: bhautik dharatal ;chddh ki ganna nam men upasthit 4 evan 5 ki avritti ko jorakar, mansik dharatal ;daddh ki ganna 1 evan 8 ki avritti, bhavnatmak dharatal ;mddh ki ganna 2, 3 evan 6 ki avritti tatha antajrnyanatmak dharatal ;pddh ki ganna 7 evan 9 ki avritti ko jorakar kiya jata hai. anya ank sirf sahayak bhumika nibhate hain atah unka ullekh yahan ganna ke lie nahin kiya ja raha hai. halanki ye sahayak ank hain tatha sirf sanshodhak ki bhumika nibhate hain kintu fir bhi ye ullekhniya hain. bad ke visheshankon men kramvar sabhi ankon ki ganna, unke gun evan unki visheshtaon ka ullekh evan vishleshan kiya jaega.