kainsar ka nam sunte hi rogi apne jivan ka shighra ant man leta hai jiske chalte uske mansik, sharirik tatha arthik star men nirantar giravat ane lagti hai. yadi is rog ka pata shuru men nahin chal pae, to yah sharir men vishvriksh ki tarah failta jata hai. jyotish men kainsar jaise bhayanak rog ki utpaÿia men kaun kaun se grahon ka prabhav rahta hai ise jana ja sakta hai. jyotish srishti sancharan ki ghari hai evan vyakti ki janm kundli sonografi hai jiske vishleshan se kainsar ki sanbhavna ka pata lagaya ja sakta hai. samay rahte pratikul grahon ko mantra jap evan anya upayon ke dvara shant kar is rog se bacha ja sakta hai.
kainsar rog kya hai?
jiv vigyan ke anusar manav sharir ke angon ki rachna koshikaaaen se hoti hai. sharir men koshikaon ka banna tatha tutna ek svabhavik prakriya ke tahat chalta rahta hai. in koshikaon ke nirman men jal evan rakt ka mahatva hota hai. ek svasth manav sharir men 70 se 75 pratishat jal ki matra rahti hai.
kisi karanavash jal evan rakt ke pravah men rukavat a jati hai, to uska prabhav koshikaon par parta hai. jis matra men koshikaen banti hain us matra men tutti nahin hain jisse ve asamanya v aniyantrit gati se vibhajit hone lagti hain. sath hi koshikaon ka nirman apne dhang se karne lagti hain. koshikaon ke barhne ki gati gunatmak hone ke samay men sthan par koshikaon ka ghanatva barh jata hai tatha sharir men himoglobin ka star kam hone lagta hai.
faltah manushya ki pratirodhak kshamata kam ho jati hai aur sharir anya rogon ki chapet men a jata hai aur jivan ka ant ho jata hai. jyotish men kainsar rog men grahon ki bhumika: manav sharir men kainsar ki utpaÿia men koshikaon ki bhumika mahatvapunr a hoti hai. koshikaon men shvet evan lal rakt kan hote hain.
jyotish men shvet rakt kan ka suchak kark rashi ka svami chandra tatha lal rakt kan ka suchak mangal hai. kark rashi ka angreji nam kainsar hai tatha iska chihn kekra hai. kekre ki prakriti hoti hai ki vah jis sthan ko apne panjon se jakar leta hai, use apne sath lekar hi chorta hai.
isi prakar koshikaen manav sharir ke jis ang ko apna sthan bana leti hai use sharir se alag karke hi koshikaon ko hataya jata hai. islie jyotish men kainsar jaise bhayanak rog ke lie kark rashi ke svami chandra ka vishesh mahatva hai. isi prakar rakt men lal kan ki kami hone par pratirodhak kshamata men kami a jati hai. jyotish men mangal grah jatak ke sharir ka balshali, sahsi tatha garm prakriti ka suchak mana gaya hai.
janm kundli men kainsar rog hone ke yog: vyakti ki janm kundli men nimn grahon ke yog hone se kainsar jaise bhayanak rog ki sanbhavna rahti hai: lagn ka ast hona. papi grahon ki dashantardasha. shani, mangal, rahu, ketu ki yuti chathe, athven ya barhven bhav men hona. papi grahon ki drishti chandra grah ke sath hokar chathe, athven athva barhven bhav par pap. grahon ka drishti sanbandh hone par kainsar jaisa bhayankar rog ka hona.
lagn par papi grahon ki drishti hona athva lagn ke svami ki chathe, athven athva barhven bhav sthiti, chathe, athven athva barhven bhav ke svami ki lagn men sthiti. chandra ka papi grahon ke sath yuti athva drishti sanbandh. jis bhav par papi grahon ki drishti par rahi ho tatha chandra dushit ho raha ho to us bhav ke ang par kanaisar hota hai.
guru ka papi grahon ke sath drishti athva yuti sanbandh tatha guru ka pancham se drishti sanbandh ya guru ki pancham bhav men sthiti. chandra tatha mangal ka papi grahon ke sath yuti ya drishti sanbandh. chandra grah ki trik bhav men sthiti aur uska papi grahon ke sath drishti ya yuti sanbandh. chathe bhav ka svami papi grahon k sath hokar jis bhav men baithta hai us bhav ke ang par kainsar hota hai. chathe, athven aur barhven bhav ki rashiyon ke svamiyon ka paraspar sthan badlna tatha unka sanbandh lagn bhav ke svami se hona. rashi ke svami grah ka shatru nakshatra ke svami men hona.
rashi ke svami grah ke nakshatra svami ka chathe, athven athva barhven bhav ke svami men athva marak sthan men hona. papi grahon ki yuti ki niktta jyada hona. lagn ki nirbal hokar papi grahon ke sath chathe, athven athva barhven bhav men sthiti. yahan upar varnit yogon ke falasvarup kainsar se pirit kuch jatkon ki kundliyon ka vishleshan prastut hai.
kundli nan. 1 ke jatka ko chati ka kainsar hua. janm kundli ke anusar uska lagn min hai jiska svami vakri hokar apne se chathe bhav (rog bhav) men baitha hai. ketu ashtam bhav men hai jo marak bhav hai. mangal dvitiya v bhagyesh hokar barhven bhav men hai. jatka ko chati ke kainsar ka pata ketu ki mahadsha men mangal ki antrdsha ke dauran varsh 2001 men march se julai ke bich pata chala. chandra uÿara bhadrapad nakshatra men hai jiska svami shani hai aur guru magha nakshatra men hai jiska svami ketu hai. sath hi mangal 12ven bhav se guru ko purn drishti se dekhta hai. chandra v shani ne lagn men baithakar vishyog ka nirman kiya hai. atah jatka ko kainsar rog jyotish yog nanbar 2 se 6 ki pushti karta hai. is rog ke karan jatka ka dehant ketu ki mahadsha men budh ki antardasha men shukra ki pratyantardasha, jo 13 navanbar 04 se 12 janvri 05 tak thi, men dinank 12.12.2004 ko ho gaya. ketu ashtam men hai, shani v mangal ki drishti tritiya bhav vrish par hai tatha dehant ke samay bhi shukra ka pratyantar tha jo marak arashi ka svami hai. in sare yogon ke karan jatka ka dehant hua.
kundli nanbar 2 ke jatak ko muh ke kainsar ka pata mangal ki mahadsha men chandra ki antardasha men shani ki pratyantardasha, jo 3 sitanbar se 4 aprail tak thi, men chali. uski kundli men lagn ka svami shani athav ne bhav m ne h,ai chandra svagrahi hokar ast hai aur apni shatru rashi shani ko jo lagn men purn drishti se dekh raha hai. mangal apni mesh rashi se shashth hokar bhagya men chala gaya hai aur guru v surya apni rashi kramshah dhanu tatha sinh se barhven ho gae hain. jyotish se kainsar rog ki pushti yog nanbar 1,2,3,4,14,15 se hoti hai. jatak ko kainsar rog punah rahu ki mahadsha men rahu ki antardasha men chandra ki pratyantardasha jo jun 06 se navanbar 06 tak thi, men hua tatha aepreshan karna para. uske lagn ka svami shani ashtam men hone se jatak ko bar-bar is prakar maut ke pas le jata hai.
kundli nanbar 3 ke jatak ko bari ant ke kainsar ka pata guru ki mahadsha men shani ki antardasha tatha ketu ki pratyantardasha men kainsar chala. janm kundli ke anusar guru vakri hokar pancham bhav men makar rashi men nich ka hai. shani apni rashi makar se barhvan hokar dhanu rashi men hai. shani bhi vakri hai tatha guru v shani men paraspar rashi parivartan bhi hai. guru v shani donon uÿarasharha nakshatra men hain. jiska svami surya hai. lagn men ashtam rashi mesh ka svami mangal hai jo apni rashi se shashtham ho gaya hai. ketu rog ke bhav shashth men hai. ukt achandshantar men hi jatak ka aepreshan bhi hua. yahan jo yog san. 1,2,4,7,12 v 13 rog ki pushti karti hanai.
kundli nan. 4 ke jatak ko munh ke kainsar ka pata budh ki mahadsha men shani ki antardasha men budh ki pratyantardasha jo 4 march se 4 agast tak thi, men chala. janm kundli ke anusar dvitiya bhav m ne chadan ra shatru rashi budh men hai jis par saptamesh mangal, jo marak bhav men svarashi ka hai, tatha panchmesh shani ki drishti hai. shani ki chandra par purn drishti hone se vishyog ka nirman hua hai. shani hast nakshatra men hai, jiska svami chandra hai aur ye donon apas men shatru bhi hain tatha chandra bhi adrra nakshatra men papi grah rahu ke nakshatra men hai. lagn ka svami shukra bhi surya jo svagrihi v mul trikon hone se ast hai. atah jatak ko yah bhayankar rog hua. iski pushti yog san. 1,3,4,5,6,12,13,17 se hoti hai.
kundli nanbar 5 ke jatak ko livar ka kainsar tha. janm kundli ke anusar lagnesh budh surya se ast hokar shashth bhav men hai. guru nich ka hokar pancham bhav men hai. ashtam men svagrihi mangal ke sath chandra ki yuti hai. chandra v mangal donon hi rakt ke karak grah hai. sath hi mangal ki rahu, jo tritiya bhav men hai, par purn drishti hai. rahu ki mahadsha men shukra ke antar men kainsar rog ka pata chala. shukra grah bhi shashth bhav men surya se ast hai. atah jatak ko livar ka kainsar hua. uska dehant rahu men mangal ki antardasha men ho gaya. iski pushti yog san. 1,2,5,7,8,17 se hoti hai.
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