sukhad dampatya ke lie jyotish men kundli milan ki yah shakha bhi aise virodhane se vanchit nahin hai. sthaniya paramparaon ke anusar bhi ‘manglik yog’ adi ka nirnay karne men bhari matbhed milta hai. dakshin bharat men dvitiya bhav ko bhi dampatya-jivan ki samriddhi v vriddhi ke lie uttaradayi mana gaya hai, jabki uttar bharat ke adhikatar bhag men keval saptam bhav ko hi is vishay ke lie uttaradayi manne ki daivagya-parampara hai.
is matbhed ke karan kundli milan men ‘manglik dosh ke bare me donon pakshane ke anuyayi daivagya ek parinam par nahin pahunch pate hain. sabhi vashishth, narad adi sanhita granthane mane var-kanya ke vivah sambandh ke nirnay ke lie keval varn, gan, nari sachin atre falit jyotish ki pratyek shakha, prashakha bhari antarvirodhon ki shikar hai, jisse falit ki kisi bhi shakha par shuchita evan pratigya purvak faladesh karne ka prayas karne vala vyakti bhari dharmasankat mane fans jata hai.
jyotish shastrane ke vibhinn lekhkane, acharyon, muniyane tatha rishiyane dvara pranit rachnaon (sanhita-jatk-muhurtasahitya) ka adhyayan karte hue pratyek vyakti ko pag-pag par itne spasht virodhane ka sakshatkar hota hai ki vah is shastra ki pramanikta ko sandeh ki koti men rakhe bina nahin rah sakta. adi kuton ke vicharane ki hi bat milti hai.
in granthane ke milan prakrnane mane in kutane ke kufal tatha inke parihar adi ki suvistrit vivechna milti hai aur inhin kuton ke adhar par hi var-kanya ke vivah-sambandh ki saflta/ asflta ka vahan nirnay kiya gaya hai. lekin vahan kahin bhi manglik adi ka vichar karne ki charcha nahin hai. 16vin shatabdi ke muhurtachintamni, muhurt martand adi muhurtagranthon mane bhi milan ke prasang men bhi ashtakut hi vicharniya hain.
janmakalik mangal ki sthiti adi se milan ka koi sambandh in mauhurtikane ne kadapi nahin mana. 17vin sadi ke ‘prashnamarga’ ka ‘anukulya’ (milan) bhi varn adi kutane par adharit hai. ‘jyotirvidabhrn’ adi samast muhurtagranthon mane bhi kutane ko hi var-kanya ke sambandh ke lie vicharan aiya vishay banaya gaya hai. yahan tak ki ‘vivahvrindavn’ jiska ekmatra vishay var-kanya ke safal vivah sambandh ke jyotish shastriya adhar ka sangopang vivechan hi hai, vah bhi keval ashtakuton ka hi vivechan karta hai.
iske rachyita keshvark ne bhi var-kanya ki janmakalik grahasthiti ke adh aar par vivah sambandh ki saflta- viflta ki or koi sanket nahin kiya. lagabhag 16vin shatabdi ki kriti ‘jatak parijat’ men daivagya baidyanath ne var-vadhu ki grah sthitiyon ke milan se dampatya sukhkari kuyog ke kufal ki nivritti ki bat keval is shlok men di hai: ghun-kutumbagatau yadi papau dar viyogaj duahkh karau tau. tadrishyogj-daryutashchet jivti-putra-dhanadiyutashch.. iske atirikt kahin anyatra prachin jyotish sahitya men var-kanya ki janmakalik grah sthiti ki tulna se dampatya sambandh ke shubhashubh ka sandesh shayad nahin hai.
sukhi dampatya jivan ke lie panch batane ko dhyan men rakh kar ‘mangli-dosh’ ya anya kuyogane ka varnan daivagya karte hain, jo is prakar hain: 1) achcha svasthya 2) bhogopbhog ki samragri ki upalabdhi 3) ratisukh 4) anisht ka abhav tatha 5) samast avashyaktaon ki purti ke lie achchi kray-shakti. jyotish shastra men in panchane vastuon ke pratinidhi bhav lagn, chaturth, saptam, ashtam tatha dvadash mane gaye hain. kisi bhav ka fal shubh hoga ya ashubh yah janne ka niyam sarvamanya yah hai ki jo bhav apne svami ya shubh grah se drishta-yut ho to vah jin vastuon ka pratinidhitva karta hai unki vriddhi hoti hai.
tatparya yah hai ki bhav men bhav ka svami ya shubh grah n baitha ho ya pap grah bhav mane baitha ho to bhav ka fal ashubh hota hai. yahi karan hai ki jyotish shastra men grah melapak ke lie in panchon bhavon par pap grahon ke prabhav ka vichar karne ki parampara hai. vivah karne se purva var-kanya ki kundli me mangldosh tab mana jata hai jab janmakundli mane lagn, chaturth, saptam, ashtam ya dvadash bhav men mangal sthit ho. lagn mane mangal ho to svasthya par dushprabhav parta hai. vyakti svabhav se ugra evan jiddi hota hai.
chaturth sthan men mangal hone par jivan men bhogopbhog samagri ki kami rahti hai. yahan sthit mangal ki saptam bhav par drishti parti hai jo dampatya-sukh par pratikul prabhav dalti hai. saptam bhav men sthit mangal dampatya sukh (ratisukh) ki hani tatha patni ke svasthya ko bhi hani pahunchata hai. is sthan men sthit mangal ki dasham tatha dvi tiya bhav par drishti parti hai. dasham sthan ajivika ka tatha dvitiya sthan kutumb ka hota hai.
atah is sthan men sthit mangal ajivika tatha kutumb par apna dushprabhav dalta hai. ashtam sthan men sthit mangal jivan men vighn badha evan dampatti mane se kisi ek ki mrityu ka karan bhi ban sakta hai. dvadash sthan mane mangal vyakti ki krayashakti (vyay) ko prabhavit karne ke sath saptam bhav par apni drishti dvara sakshat dampatya sukh ko bhi prabhavit karta hai. islie mangli dosh ki sankshipt paribhasha yah hai ki pratham, chaturth, saptam, ashtam ya dvadash sthan men mangal hone se mangli dosh hota hai.
ullekhniya hai ki jyotish ke panch prachin evan adharbhut granthon
1. vrihat parashar horashastra
2. jatak parijat
3. saravli
4. faldipika
5. prashn marg men mangal dosh ka koi vyavasthit evan paribhashik svarup nahin prapt hota. dakshin bhartiya ‘devkeralam’ namak pustak men sarvapratham mangal dosh ka saiddhantik vivaran prapt hota hai. islie bahudha amangli jatak bhi mangli ghoshit kar die jate hain evan unke lie mangli jivan sathi ka shodh praranbh ho jata hai. yah sthiti nitant amanglik hai.
visheshakar kanya varg ke abhibhavkon ke lie yah sthiti bhayanak samasya siddh hoti hai jisse parabhut hokar ve kanya ka kritrim janmang nirmit karva lete hain. janmang men mangal ke lagnasth, dvitiyasth, chaturthasth, saptamasth, ashtamasth athva dvadashasth hone par mangal dosh parignit hota hai. is sandarbh me do shlok ullekhniya hain.
agastyasanhita ke anusar- dhane vyaye ch patale jamitre chashtame kuje. bharya bhartrivinashayabhartushch strivinashayam .. keral ki bhavdipika men ullikhit hai- lagne vyay ch patale jamitre chashtame kuje strinan bhartrivinashah syatpunsa bharya vinashyati .. kuch vidvanon ke anusar lagn ke atirikt chandralagn athva shukra se pratham, dvitiya, chaturth, saptam, ashtam ya dvadash sthan men mangal sthti hone par bhi mangal dosh hota hai.
kintu yah mahatvapurn manyata siddh nahin hoti hai. isiprakar keral sutra ki is avdharna ko bhi adhik mahatta nahin prapt hai ki mangli hone par jivnsathi ki mrityu ho jati hai. ise vidvanon ne sarvatha apramanik mana hai evan anubhav bhi isi tathya ki pushti karta hai. ab bhavanusar mangal ka vivechan prastut hai. lagnasth mangl: lagn se vyakti ke vyaktitva, sharirik saranchna, charitra, bachapan, svasthya, jivan shakti adi ka vichar hota hai.
lagnasth mangal krodhi prakriti, sharirik ushnata, rudh iar vikar, durghatana, mansik ushnata, vichar-astavyastata ko pradarshit karta hai. svasthya nishchit rup se prabhavit hota ai aur vyakti apni hathvadita evan ugrata par niyantran nahin rakh pata. lagnasth mangal ki drishti chaturth, saptam evan ashtam bhav par bhi parti hai. iske parinamasvarup vyakti ke sharirik svasthya, ghar, sanpatti evan ayu adi anek mahatvapunr a paksh kuprabhavit hote hain. islie lagnasth mangal vyakti ko mangal dosh se purn karta hai.
ek ukti ke anusar- ‘‘vilagne kuje dandlohagnibhitistapenmansan kesri kin dvitiyah.“ mangal yadi kshin chandrama athva nirbal shukra ke sath sansthit ho, to us sthiti men bhi isi prakar ki vishmtayen utpann hoti hain. dvitiya bhavasth mangl: kutumb, mukhakriti, dakshin netra, vak chaturi evan mrityu ke karan adi ka vivechan dvitiya bhav se kiya jata hai. dvitiya bhavasth mangal ki pancham bhav par purn drishti ke karan dhan evan santti ki kshati hoti hai. ashtam bhav evan navam bhav par drishti nikshep ke falasvarup kramshah svasthya hani evan bhagyavrodh hota hai.
sanki ek ukti hai ki- bhavetasya kin vidhmane kutumbe dhane va kuje tasya labdhe dhane kim. yatha trotyet makritah kanthaharan punah sammukhan ko bhavekshadamagnah.. dvitiya bhavasth mangal prayah jivnsathi ke svasthya ko avyavasthit karta hai aur kutumb mane anpekshit vishmtaon ko janm deta hai. chaturth bhavasth mangl: vaivahik vichar men is bhav ko sukh sthan bhi kahte hain. bhogopbhog ki samagri, grih, bhumi, vahan, grihaparak upakaran, bartan, farnichar sukh, manonukulta ka vichar is bhav ke madhyam se karte hanai.
yadyapi achal sanpti ke lie chaturth bhavasth mangal ek achchi sansthiti hai tathapi sukh-shanti ke sthayitva ke lie yah sthiti ashubh hai. yahan se mangal ki saptam bhav par purn drishti hai jiske karan jivnsathi se uchit taratamya nahin ho pata. acharyon ne chaturth bhavasth mangal se utpann mangal dosh ko atyant kshin batlaya hai. saptam bhavasth mangl: saptam bhav vaivahik vichar ka pramukh bhav hai. isse vaivahik sukh, vichar samanjasya, jivan sahachar ki akriti-prakriti, surt-sanbandh adi ka vichar kiya jata hai. mangal dosh ke sandarbh men saptam bhavasth mangal visheshtah vicharniya hai.
sansthiti ke parinamasvarup jivn-sahachar ki svasthya kshati, danpatya sukhavrodh, vyavsayik-anishchay adi tathya prakat hote hanai. yahan sthit mangal lagn aur dhan bhav ko purn drishti se prabhavit karta hai jismen dhan-hani, kautumbik srijan ki vikritiyan, durghatana, fora-funsi, charitrik skhalan adi anpekshittayen hoti hanai.
jivn-sahachar dvoshth akriti kintu yuyutsu-prakriti ka hota hai. mesh, sinh, vrishchik, makar, kunbh rashi ka mangal dvitiya vivah ki sanbhavna prabal karta hai. prakrititah mithun, kanya, dhanu, makar, vrishchik, sinh rashi mangal jatak ko buddhi-danbhi, duragrahi, vyabhichari (bahudha jivn-sahachar ki sanpti se) amitra banata hai. ashtam bhavasth mangl: ashtam bhav se vidhn, badha, anisht, ayushkram, vishad, mrityu, mrityu ka karan evan sthan adi ka paribodh hota hai. stri janmang men yah bhav saubhagya bhav hota hai. ataev mangal ki yah sthiti mangal dosh ki parakashtha ya charam sima hai.
vaivahik sukh ke vinash ki dhoshna is bhav sthiti se samjhni chahie. adhiyan-vyadhiyan sharirik saundarya ka ksharan karti hai. vaidhavya ki prabal kusanbhavna hoti hai. ashtam bhavasth mangal ke karan jivan sahachar ki mrityu athva hatya ke prayas ke parinamasvarup jatak ko mansik santap, parivarik kop evan samajik tiraskar sahan karna par sakta hai. yadi is bhav mane shukra ya brihaspati ki sahasthiti ho ya drishti ho to samasya aur bhayavah ho jati hai.
yahan sthit mangal kutumb bhav par purn drishti dalta hai, parinamasvarup kautumbik evan arthik kshati vahan karni parti hai. parashar ke mat se- ”mrityu dhannashan parabhvan“ (dhan hani evan parajay hoti hai). prayah sabhi shastron ne is sthiti ko ashubh kaha hai. jatak avaidh dhan sangrahi, bhakshyabhakshyapriya evan enimiya, blad preshar se utpirit hota hai. dvadash bhavasth mangl: is bhav se vyay, yatra, shaiyya sukh, kray shakti, bhog, tyag, nidra adi ka vichar kiya jata hai. dvadash bhavasth mangal saptam bhav par purn drishti ke falasvarup dampatya sukh ko pratyakshatah badhit karta hai.
jivan sahachar ke svasthya ka hanan, duvryasan, bandhu virodh ki pravrittiyan viksit hoti hanai. yaun jivan par se anushasan ke bandhan kshin ho jate hanai. jatak krurta, parchidranveshita, adhmta, drishti-kasht ki or unmukh hota hai. is yog se jatak bahubhakshi, kamuk, vanaspatishastra evan pranivigyan ke adhyeta, krodhi, vidrohi, nyunsantti, kshayavanshi, vyabhichari hote hanai. dhan ka jivan men vishesh kshay evan abhav hota hai.
durghatana, vishbadha, apghat, sir dard, adhasisi, rakt vikriti, gupt rog, apach jaisi adhiyane-vyadhiyon ka prakop rahta hai. kalyan varma ke anusar jatak netrarogi, patit, apmanit, patnighati evan apradhi hota haiah- ”naynvikari patito jayadhnah suchakashchaiv. dvadshge paribhuto bandhanabhak bhavti bhuputre ..“ ashubh falane ki matra vrishchik aur makar mane sarvadhik hoti hai. mesh, sinh, dhanu, kark, min mane ashubhta madhyam evan mithun, tula, kunbh men ashubh fal nyun hote hain.