kya hai yah kujdosh ya mangal dosh? is jyotishiya grahyog ke vishay men sarvapratham suchna hamen maharshi parashar pranit (brihatparashrhorashastra) granth men upalabdh hoti hai. bhartiya falit jyotishshastra ke is adharbhut rachna men maharshi ne kaha hai- ‘‘lagne vyaye sukheva'pi saptame va'pichashtame. shubhdrigyoghine ch patin hanti n sanshyah.’ arthat yadi stri ki janmakundli ke lagn, chaturth, saptam, ashtam tatha dvadash bhav men mangal sthit ho to, is stri ke pati ka vinash hota hai.
abhipray yah hai ki is prakar ki grah sthiti men utpann stri ka vaivahik jivan sukhi nahin hota apitu vibhinn prakar ke kashton se paripurn hota hai. yah grahasthiti n keval stri jatak men apitu purush jatak ke janmang men bhi kujdosh utpann karta hai. janmang ke atirikt chandrakundli men bhi yadi uprokt grahyog ho to bhi kujdosh ka nirman hota hai. kujdosh kya keval mangal grah se hi sanbandhit hai? han! jab ham kujdosh ya mangal dosh ki bat karte hain, to yah grahyog mangal grah se hi sanbandhit hai. abhipray yah hai ki keval mangal grah ki janmang ke lagn, chaturth, saptam, ashtam tatha dvadash bhavon ki upasthiti hi kujdosh ya mangldosh ki utpatti ka karan banti hai. parantu ek mahattvapurn tathya dhyatavya hai
ki bhartiya jyotishshastra purnataya shodh, prayog, pratyakshata v nirikshan par adharit hai tatha sahasron varshon ki paranpra men is shastra men kai shodh hue. paravarti daivagyaon evan rishitulya vidvanon ne kujdosh ki bhi navin vyakhya ki aur ise ‘bhaumpanchak dosh’ sangya se abhihit kiya gaya. arthat n keval mangal apitu surya, shani, rahu aur ketu ye samast panchon grah uprokt bhavon men sthit hokar kujdosh ka hi prabhav utpann karte hain. yah spasht hai ki vivah sanbandhi prasang men kujdosh tak simit n rahakar anya krur grahon ki sthiti par bhi ganbhirtapurvak vichar karna avashyak hai.
kya is dosh ka koi parihar hai? han! maharshi parashar ne hi is dosh ka parihar apne granth men prastut kiya hai aur kaha hai- parastrihanta parinita chet patihantri kumarika. tada vaidhavya yogasya bhango bhavti nishchayat..’’ arthat kujdosh se pirit stri athva purush ka vivah yadi isi dosh se pirit stri-purush se kiya jae to is ashubh grahyog ka prabhav purnataya samapt ho jata hai. sath hi yahi kujdosh navdanpatti ke lie sukh v samriddhi ka karan banta hai.
paravatrti jyotishshastriya granthon men uprokt parihar ke atirikt bhi anek aise grah yog batae gae hain, jinki janmang men upasthiti kujdosh ke prabhav ko samapt kar deti hai athva usmen nyunta le ati hai. kujdosh parihar men samarth ve grahyog kaun se hain?- kujdosh parihar men saksham aise grahyogon ki ek lanbi shrinkhla hai. aise hi kuch sarvadhik mahattvapurn grahyog adholikhit hain
- mangal svarashi athva uchch ka ho. mangal vakri, nich athva ast ho. dvadash bhav men mangal, budh tatha shukra ki rashiyon (mithun, kanya, vrish, tula) men sthit ho. chaturth, saptam athva dvadash men mesh ya kark ka mangal ho. mangal lagn men mesh athva makar rashi, chaturth men vrishchik rashi, saptam men vrish athva makar rashi, ashtam men kunbh athva min rashi tatha dvadash men dhanu rashi men sthit ho.
bali guru ya shukra svarashi, uchch athva trikonasth hokar lagn ya saptam bhav men ho. kendra trikon men shubh grah tatha tritiya, shashth tatha ekadash bhav men pap grah aur saptamesh saptam bhav men hon. mangl-guru, mangl-rahu ya mangl-chandra ka yog uprokt bhavon men ho. saptamasth mangal par guru ki drishti ho. saptam bhav guru dvara drisht ho. janmang ke dusre bhav men shukra ho, mangal rahu ke sath ho athva mangal guru dvara drisht ho. ye samast grahyog kujdosh ko bhang kar dete hain. to fir samasya kahan hai? yah bat thik hai ki kujdosh parihar se sanbandhit kai yogon ki charcha anek granthon men ki gai hai
aur prayog men bhi in grahyogon ke karan jatak ke jivan men mangal dosh vishayak kashton ka abhav athva nyunta bhi drishtigat hoti hai. parantu samasya un ‘‘kujdoshprihar grahyogon’’ se hai jismen mangal par shubh grahon yatha guru, shukra, chandrama tatha chaya grahon rahu v ketu ki drishti athva yuti ko is dosh ki samapti men samarth mana gaya hai.
bhartiya jyotishshastra ke granthon men spasht rup se kaha gaya hai ki jin-jin bhavon athva grahon par shubh grahon (guru, shukra, purn chandra, akela budh) ki drishti athva yuti ho un-un bhavon athva grahon se sanbandhit falon men vriddhi hoti hai- ‘‘yadbhe santastasya pushtin vidadhyuah’’, ‘‘yo yo bhavah svamidrishto yuto va saumyairva syattasya tasyasti vriddhiah’’ adi. to spasht hai ki yadi mangal ashtam bhav men sthit ho aur dvitiya bhavasth guru athva shukra us par drishtipat kar rahe hon to is paristhiti men kujdosh ka parihar n hokar kujdosh ke prabhav men atyadhik vriddhi hogi.
isi prakar ka nakaratmak prabhav kujdoshotpatti karak mangal ke shubhagrahon se yukt hone par hota hai aur mangal ke nakaratmak prabhav men vriddhi hoti hai n ki kami. isi prakar rahu-ketu ke sandarbh men bhi vicharniya hai ki rahu v ketu ki yuti grahon v bhavon ke lie falvriddhikarak hoti hai- ‘‘yadyadbhavgtau vapi yadyadbhavesh sanyutau. tattatafalani prablau pradishetan tamograhau.’’ atah kujdosh ka nirman kar rahe mangal ke sath rahu v ketu ki yuti kujdosh ko barhaegi n ki usko samapt karegi. ham jante hain ki pap grahon ki drishti bhav fal tatha grahyog janya fal ka nash karne vali hoti hai-
‘‘papairevantasya bhavasya hanirnideshtvya’’. is siddhant ke anusar lagn, chaturth, saptam, ashtam tatha dvadash bhavasth mangal par papagrahon ki drishti tatha rahu-ketu ke atirikt papagrahon (surya, shani) ki yuti mangldosh ko bhang karegi. isi prakar shubhagrahon ki saptam v lagn bhav par drishti kujdosh parihar athva kujdosh bhang men saksham hogi basharte lagn v saptam bhav men mangal sthit n ho.
akhir sanshay utpann kahan se hua? ‘brihatparashrhorashastra’’ men maharshi parashar ki ukti hai- ‘‘lagne vyaye sukhe va'pi saptame va'pi chashtame. shubhdrigyoghine ch patin hantin n sanshyah.’’ yahi vah shlok hai jismen kujdosh se sanbandhit grah sthitiyon tatha kujdosh bhang yog ka ek hi sthan par nirdesh kiya gaya hai. uprokt shlok ka ‘shubhdrigyoghin’ shabd sanshay ka mulkaran pratit hota hai. ‘shubhdrigyoghin’ shabd mangal ke lie n prayukt hokar vivah ke karak saptam bhav tatha saptamesh ke lie prayukt hua pratit hota hai.
tabhi is virodhabhas ki paristhiti se mukt hua ja sakta hai. atah avashyak hai ki kundali milan ke samay jyotishshastra ke mulbhut siddhantane, rishi vachnon, adya shabdon ko praman mante hue uhapoh-purvak hi kujdosh nirnay men kisi nishkarsh par pahunchna chahie.