siradard, kamar dard, kidni men kharabi ho ya koi bhi bhayankar rog, daektar keval hath v panvon ki janch se rogi ko thik kar de to yah sabhi ke lie hairani ki bat hogi. chikitsa ki yah paddhati su jok ke nam se jani jati hai, jismen sanbandhit ang ka sparsh n kar keval hath v pairon men sthit binduon ki janch ki jati hai. dae. dinesh kapur kai ganbhir evan asadhya rogon ka ilaj kar chuke hain. ve lailaj bimari eds ka ilaj karne ka bhi dava karte hain. is alekh men ve bata rahe hain ki su jok chikitsa kaise kam karti hai...
chikitsa ki su jok ekyu- p n k ch r paddhati sharirik, mansik aur bhavnatmak tinon staron ki chikitsa ke lie ek karagar paddhati hai. iska adhar urja santulan arthat yin aur yaing (panch tatva- kashth, agni, prithvi, dhatu, jal) ka santulan hai. su jok chikitsa paddhati ki khoj dakshin koriyai vaigyanik pro. park je vu ne ki thi.
in do shabdon men su ka arth hath aur jok ka panv se hai jo kisi vyakti ke svasthya ke rimot kantrol ke chainel hain. hathon aur panvon men ati sakriya binduon ka ek tantra hota hai jinka sanpark sharir ke sabhi avyvon aur angon se hota hai. in binduon ki sakriyata se rogahar aur rognirodhi prabhav utpann hota hai. hathon aur panvon men ye bindu suvyavasthit dhang se vidyaman hote hain. hathon aur panvon ki samya pranali ko sikh le, to har vyakti svayan ko khud hi rogon se mukt kar sakta hai, unse apni raksha kar sakta hai.
uchch prabhav: su jok ekyupankchar ka pratyaksh prabhav kuch hi minton men aur kabhi kabhi to kuch sekendon men hi mahsus hone lagta hai. puri tarah surakshit: chikitsa ki yah pranali manav nirmit nahin hai. manav ne iski khoj ki hai, kintu iska mul prakriti men hai.
yahi karan hai ki yah shaktishali bhi hai aur surakshit bhi. sanbaddh binduon ke uddipan (sakriya) hone se rogon se mukti aur bachav hota hai. isse koi nuksan nahin pahunchta, agar iska sahi dhang se prayog n ho, to bhi yah koi prabhav nahin chorta.
chikitsa siddhant: kisi bimari ka ek mul karan meridiyan tantra dvara asantulit urja ki apurti ho sakti hai. meridiyan ve marg hain jinse hokar chi urja pravahit hoti hai. meridiyan mukhyatah 12 hain- fefra, bari ant, pet, tilli ya pliha, dil, choti ant, mutrashay, gurde, perikardiyam, tridosh, piÿaashay aur yakrit.
ekyupreshar dvara sharir ke vibhinn bhagon men avruddh chetna ka n keval sanchar hota hai, apitu sharir ke un bhagon ki urja ke asantulan ko dur kar rogon ka nivaran kiya jata hai. urja chikitsa ke anusar rog urja pravah ke marg men avrodh ke karan hota hai athva sharir ko nishchit matra men urja ka n milna rog utpann karta hai.
yah mana gaya hai ki rog ki avastha men urja ke mukhya margane men, jinhen ham meridiyan bhi kahte hain, badha svarup kristal jama ho jate hain. ekyupreshar siddhant ke anusar urja marg men utpann avrodh ya kristal ko dabav dvara tora ya hataya jata hai. inhin meridiyan ke madhyam se sharir jivnopyogi avashyak urja brahmand se grahan karta hai.
hath men sharir ke ang evan samanta ah sharir ke panch mukhya ang hain- sir, do bhujaen aur do tangen. manav sharir men sir sabse upar hai, tangen sabse niche aur hath bich men. su jok paddhati men kalai ke nichle bhag ko pure sharir ke rup men dekha jata hai. hatheli men bhi panch ungliyan hain- char ungliyan evan ek angutha, har ungli kisi n kisi ang ka pratik hai. hatheli dhar ka pratik hai jiske sath juri char ungliyon men madhyama evan anamika pair ki pratik hain aur kanishthika v tarjani donon hathon ki. angutha sir evan gardan ka pratik hai.
sadrishya paddhati: angutha: banavat ki drishti se angutha hatheli men sir ka pratinidhitva karta hai. jis tarah mastishk sharir ke angon ko niyantrit karta hai, usi prakar angutha bhi puri hatheli ko niyantrit karta hai. gardan evan gardan ke upar ke angon men hui kisi bhi prakar ki pira ko anguthe par sthit kendron par dabav dekar dur kiya ja sakta hai. su jok ekyupankchar chikitsa paddh ti ke anusar brahmand aur praniyon tatha vanaspatiyon ke panch mul tatva hain jo panch alag alag urjaon ka pratinidhitva karte hain. ye tatva hain- kashth, prithvi, agni, dhatu aur jal.
inmen kashth vayu urja ka pratinidhitva karta hai, prithvi ardra urja ka, agni tap ka, dhatu shushk ka aur jal shit urja ka. kashth tatva vayu ke sath sath ushma urja ka bhi pratinidhitva karta hai. su jok paddhati se mastishk, jannangon, joron, haddiyon, maspeshiyon, shvas, pachntantra, mutrashay, rakt sanchar adi se sanbandhit bimariyon ka upchar kiya jata hai.
inke atirikt tvacha, gale, kan, ankh, gurde adi ki bimariyon aur dayabitij ke ilaj men bhi yah paddhati karagar hai. iske prayog se motapa dur kiya ja sakta hai aur lanbai barhai ja sakti hai. dae. kapur se is paddhati se labh prapt kar chuke kuch rogiyon ke apne apne anubhav hain jinse pata chalta hai ki su jok upchar se kai logon ko nav jivan prapt ho chuka hai. har taraf se har chuke vyaktiyon ko is upchar ne jine ki nai asha di.
pith ke kasht se pirit 26 varshiya relin vailis ko su jok se turant rahat mili. un ka kahna hai ki yah upchar paddhati utkrisht hai. 28 varshiya kshamata ki vakkshamata ka lop ho chuka tha. vah kahti hain ki avaj chali jane se main bahut ghabra gai thi lekin is paddhati se ilaj karane par meri bolne ki kshamata laut ai hai, ilaj abhi chal raha hai taki ismen pura-pura sudhar ho sake.
sainusaitis, sunnapan, disk samasya adi se grast 38 varshiya vijay mendis ka kahna hai ki iske ilaj se unhen ashcharyajanak labh hua. vah kahte hain ki unki pith aur tangon ki shakti laut ai aur sunnapan tatha saitika se 80 pratishat tak mukti mil chuki hai. unke sainas men bhi kafi sudhar hua hai aur ab vah tredmil par chalne lage hain.
35 varshiya saroj sipani pichle lagabhag das sal se siradard s pirit thin. iske atirikt vah nimn raktachap, mutrashay rog aur kaf se bhi grast thin. is paddhati se ilaj karane par unka siradard jata raha aur anya bimariyon men bhi rahat mili.
kaf, elarji aur sainusaitis se pirit 22 varshiya dae. tripti batati hain ki su jok paddhati se ilaj karane par bahut dinon se chali a rahi us pira se unhen ashcharyajanak rup se mukti mili. vah ab behatar mahsus karti hain. 75 varshiya ke.si. jain ki nak men infekshan tha. unhonne bataya ki su jok ka ilaj unke lie ishvar ka vardan siddh hua. ab vah puri tarah thik hain.
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