pan. gopal sharma ji ka kisi kam se haidrabad jana hua. ve ek prasiddh rashtriyakrit baink ke gaist haus men thahre jahan kuch nirman karya chal raha tha. pan0 ji ne gaist haus ke bare men batchit karte hue baink ke mahaprabandhak se pucha ki jo nirman karya ho raha hai-
kya kisi vastu visheshagya ki dekhrekh men ho raha hai? mahaprabandhak mahoday ne hanste hue kaha ki yadi apki vastu vigyan men dam hai to is jagah ke itihas aur ismen maujud vastu dosh ke bare men batao. pan0 ji ne sare plat par ghumakar ganna v anuman lagakar bataya ki-
1 yah lagabhag 40-50 sal purani bilding hai.
2 yah praeparti baink ke pas lagabhag do sal pahle ai hogi.
3 jyada samay tak yah praeparti ek hi vyakti ke pas nahin rah sakti aur jo bhi ise bechega pareshani men hi bechega.
4 is imarat ka koi malik enti soshal ektivtij men bhi sammalit ho sakta hai.
5 iske kisi malik ke sath koi hadsa bhi ho sakta hai. jismen apsi jhagra v karibi logon ka bhi hath ho.
unhonne pucha ki pan0 ji ap yah kaise kah sakte hain? is par pan. ji ne bataya ki -‘‘har sharir, har padarth, har sanpatti yahan tak ki sara brahmand panch tatvon se bana hai. dusre ek samchairas karainsi not hi asani se pura labh deta hai evan kata fata not batte men chalta hai.
yadi bhukhand ya bilding ka akar niyamit n ho ya aur yadi prakriti ke mulbhut panch tatva sanpti ke kisi ek ya adhik tatvon ke anurup nahin hai to us tatva/ tatvon se prabhavit hone vali labhdayak urja se vahan rahne vale log vanchit ho jate hain. pratikul paristhitiyon men hamen jivan ke vibhinn kshetron men asadharan pareshaniyana bhi jhelni par sakti hain.’’
1 is bhukhand men dakshin pashchim ka kata hona malik ko sthayi taur par us sthan men nahin rahne deta.
2 dakshin pashchim men naukar rahne se malik par havi hone ki sanbhavna barh jati hai.
3 dakshin ki sarak vithishul ka kam kar rahi hai jo apsi matbhed, akasmik durghatana aur bhari dhan hani ka karan ban sakti hai.
4 dakshin purva men boring hona akraman aur badnami ka karan banta hai.
5 takniki shiksha v lambe anubhav dvara bilding ki umra ke gyan ka anuman lagaya gaya hai.
chunki vastu gyan ke garh mane jane vale shahar haidrabad men rahakar bhi vastu dosh dur nahin ho sake, iska matalab ki pahle ke malik adhyatm v samaj men jyada meljol nahin rakhne vale hone chahie.
yah bhi anuman hai ki baink ka haidrabad men mukhyalay hone tatha pradesh men vastu vidya ka atyadhik prachara/prasar hone evan vastu visheshagyaon ki bahutayat hone ke bavjud majburi men hi baink ne yah jagah li hogi tatha lete hi kisi visheshagya ko dikhakar thik karvane ke prayatn shuru kar diye hanege. yadi chah mah prashasnik nirnay lene, nakshe banne v pas hone ke lie lagaye jaen to jo nirman hua hai vah samanya paristhitiyon men lagabhag ek varsh ki pragti dikhata hai parantu ishan (uttara-purva) kona band hone ke bad pragti men rukavat a jati hai islie do varsh ka anuman lagaya gaya.
pan0 ji ke itna kuch batane par mahaprabandhak ne bataya ki vakai yah imarat 40 sal purani hai aur kai log ek ke bad ek ise bech chuke hain. baink ke pas lagabhag pichle 2 sal se hi hai. baink ke karjadar ne isko girvi rakhakar ayat niryat ke vyapar ke liye kuch karj liya tha par vo vyakti kisi sarkari pareshani men fans gaya aur use kafi nuksan ho gaya.
1 isse pahle yah sanpti jis kanpni ki thi uskee sajhedaron men jhagra ho gaya tha .
2 usse pahle jiske nam yah praeparti thi uski goli marakar hatya kar di gai thi jismen skyioriti gard bhi shamil tha.
3 baink ne praeparti nilam karane ki bharasak koshish ki, jisse apna paisa vasul ho jaye par purane rikard ko dekhte huye, shahar ke bichon bich rajabhavan marg par hote hue bhi is sanpti ka koi uchit khariddar nahin aya, islie ant men baink ne yah apne nam kar li.
unhonne age bataya ki hamare karyakari nideshak pahle mumbai men the vahan se shift hokar haidrabad aye hain. parivar munbai men hi rahta hai aur vah svayan gaist haus ke upar vale tal par rah rahe hai.
lekin vah bhi jyadatar munbai ya dilli ke daure par rahte hain. chunki vah vastu ko bahut mante hain isilie unhonne ek bar munbai se prasiddh vastu visheshagya ko bulaya jo rilayans ke lie bhi kam karte hain. iske atirikt haidrabad ke jo vastukar (arkitaikta) ismen badlav kar rahe hain ve shahar ke ek bade vastu shastri se bhi samay samay par paramarsh karte rahte hain.
unhin ki salah par isi plat par ek kone men cheyrmain evan dusre kone men karyakari nideshak ke lie ghar ban rahe hanai. tatpashchat is gaist haus men bhi kafi parivartan kiye jayenge.
pan0 ji ne pucha, ‘‘jo nirman karya chal raha hai kya uski progres se ap santusht hai? to unhonne mana kar diya. iska karan pan0 ji ne uttar purva kone ka band hona bataya. chunki bilding ki vastu ke anusar uttar purva sthan/ kamra puja ke liye sarvottam hai parantu plat ki vastu kuch alag hoti hai.
kisi bhi plat par jo purnataya bana hua n ho vahan uttara-purva (pani) uttara-pashchim (hava) v dakshin purva (agni) ke kone ko kisi bhi karan se band nahin karte kyonki in prakriti ki shaktiyon ka khula rahna/chlte rahna hi munashya ke jivan ke liye avashyak hai. mahaprabandhak mahoday ne mana ki is bahumanjila mandir ki jaise hi pahli chat rali thi tabhi se kam bahut dhima ho gaya hai.
dakshin pashchim ka gard rum hatakar bahut achcha kiya hai parantu uttar purva kone men hava band karna purnataya nishedh hai. pan0 ji ne salah di ki mandir ko kone se hatakar purva men chardivari se hatakar banana hi iska ekmatra upay hai jisse uske charon taraf khuli parikrama ke liye sthan ho. isliye bana hua strakchar torna hi padeega.
pan. gopal sharma ji ne unhen age samjhaya ki haidrabad se tirupti ke raste men ek steshan kalahasti ata hai- jahan ek ati prachin mandir hai is mandir ki apni vishisht manyata hai.
kalasarp yog ki puja ke lie shastron men trayanbkeshvar ke bad isi ka nam ata hai parantu dakshin purva (agni sthan) men pani (nadi) hone se vahan ka n jyada nam hai n vahan jyada log ate hain tatha pujari ka vetan bhi bhagvan tirupti ke mandir se bheja jata hai (jo purnataya vastu anurup bana hai) isse yah siddh hota hai ki prakriti ke niyamon ke age bhagvan bhi vivash hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!