pashchim disha ka apna alag mahatva hai. yadi pashchim disha ki satah purva disha ki tulna men adhki unchi hai to us makan ke sadasya sukhi rahenge tatha vahan shubh ghatnaen ghatit hongi, koi shatrauta nahin hogi tatha koi ghatak rog nahin hoga. yadi pashchim disha men parvat hon to vishvas karen athva nahin us ghar ke nivasiyon ko apne kshetra evan dhrm men neta ki tarah samman milega. is disha ke svami varun hain. ye varsha ke bhi svami hain jo ki manushya evan sabhi jivon ke lie ati avashyak hai. varsha paudhen evan janglon ke vikas ke lie uttaradayi hai.
jal ke bina is sansar men kuch bhi bacha nahin rah sakta. varun ke ek mukh tatha do hath hain. inke dayen hath men ek sarp tatha bayen hath men ek rassi hai. inki devi ko paprini kaha jata hai. inka rang sunhla hai. ye ek bari machli jise makar kaha jata hai, par savar rahte hain. inki rassi prem ko pradarshit karta hai. atah, yadi yah disha doshpurn hai to aise log apne parivar athva mitron men atyadhki asakt ho jate hain tatha unhen atyadhki asakti ke karan mushkilon ka samna karna parta hai. jo log is disha ke makan men arthat pashchimmukhi makanon men rahte hain, har karya ke lie unke vichar drirh hote hain. inko samjhna kapfi mushkil hota hai. ye samanyatah apne karyon men adhki savadhan evan chaikanne rahte hain. ye dusron ko apne upar havi hone ka mauka nahin dete.
ye apne kam men svatantrata pasand karte hanai. kai bar inhen duragrah bhi ho jata hai. kintu ye hamesha apne lakshya prapti ki or unmukh rahte hain. ye dusron se kam lene men sakht hote hain. ye apne karyon ka parinam shighra dekhna pasand karte hain. yah disha karya evan yojna adi ke lie urja pradan karta hai. yah disha vyakti ke vyavsayik athva vyaparik unnati ke lie uttaradayi hota hai. is disha men dosh vyakti ko badnami deta hai. sath hi upar varnit gun is disha men dosh ke karan anupasthit rahenge. unke ghar athva vyavsay men shanti nahin rahegi.
dosh ke karan vyavsay men bhi pratiyogita ka samna karna parega tatha vikas khatre men par jaega. pashchim disha ki or surya ast hota hai. varun evan shani kramshah disha svami evan grah svami hain. yah der tak naisargik prakash pradan karta hai. is kshetra mane char bhagvan pushpadant, varun, asur evan mitra nivas karte hain. kuch kshetron men vastu visheshagya vishesh kar pashchim disha ke bhukhand / fralait/ makan / bangla / dukan / hotal / pafaiktri adi kharidne ki salah nahin de rahe hain. ye kyon pashchimmukhi sanpatti kharidne ki salah nahin de rahe, kya iske piche koi karan hai athva ye log us kshetra ke prasi( kisi visheshagya ki salah ke anusar kam kar rahe hain. yahan vastavik bat kya hai.
hamare gyan ke anusar sabhi dishaon ki sanpattiyon men saman shakti hai. kintu yahan ham purva disha ki charcha karte hain. surya purva disha se udit hota hai, atah surya ki ushma subah men purva disha se praranbh hoti hai atah purva disha ki sanpatti dusre kisi disha ki sanpatti se jyada achchi hoti hai. yahan ek tark par dhyan den. pashchim disha ki sanpatti men bhi purva sthan hai tatha vahan bhi surya ki kirnen ati hain atah yahan purva evan pashchim donon ek saman hain. kuch makanon men surya ki kirnen bahya karnon se nahin a saktin atah yahan par hamen yah sochna hoga ki vastu si(anton ke anurup ham us makan ko kaise thik karen. hamen turant koi nirnay nahin lena chahie. patna men ek makan ka nirikshan kiya gaya.
nivasi ne kuch makan dekh rakhe the tatha unmen se koi ek kharidna chahta tha. un makanon men se ek purvamukhi makan usne pasand kiya hua tha. vastuvid ne jab us makan ke kshetra men pravesh kiya to turant us purvamkhi makan ko lene se mana kar diya tatha use ek pashchimmukhi makan kharidne ki salah di. kyon? iske piche kya tark hain? pashchimmukhi makan ke pashchim disha men ek bara epartament tha atah yah epartament pashchimmukhi makan ke lie suraksha kavach hai. purvamukhi makan ke purva disha men ek choti si pahari thi. makan ke aspas ka kshetra yahan disha se adhki mahatvapurn hai. is makan ke thik age se sarak gujrti hai tatha sarak pashchim disha ki or hai.
atah yah makan pashchimmukhi makan kaha jaega. pashchimmukhi makan khatrnak nahin hote kintu hamen makan ke nirman men ek pa(ti ka anusaran avashya karna chahie. yadi makan sarak ka atikraman kar raha hai to kya hoga? yah disha shikshakon, dharmik updeshkon tatha vyavsayik pratishthanon ke lie ati uttam hai. is disha ki anushansa rajnitigyaon, netaon tatha bare vyavsayiyon ke lie ki jati hai. is disha se ane vali vayu samanyatah garm hoti hai.
isse manushya ke sharir men atyadhki ushma ka sanchar hota hai jisse ki log atyadhki garmi se sanbandhti rogon se pirit hote hain. yadi pashchim disha men kam sthan rikt chora jay tatha pashchimi bhag ka sahi tarike se upyog kiya jay to yah nivasiyon ko nam, yash evan prasi(i pradan karti hai. kintu pashchimmukhi bhukhand ko kharidne men savdhni bartni bhi avashyak hai. kisi bhi pashchimmukhi bhukhand, makan, pafaiktri, fralait kharidne se purva kisi achche vastu visheshagya ki salah leni avashyak hai. pashchimmukhi sanpattiyon ko kharidne se purva kuch savdhniyan avashyak hain.
apni jankari ke lie niche die gae chitra ko dhyan se dekhen. yahan do makan darshae gae hain. donon makan pashchimmukhi hain. yahan apko gahrai se dhyan dene ki jarurat hai ...
makan-1 ne sarak ka thora atikraman kar liya hai jabki
makan-2 sarak ke thik piche tak hai. yah atikraman khatrnak hai, yah sarahniya nahin hai. aisa hone se is makan ko dakshin-pashchim-dakshin evan uttara-pashchim-uttar vithishul se vedh hai. atah yah achcha nahin hai.
jankari ke abhav men kuch log ise pasand kar sakte hain. kripya is bat ka dhyan den, kisi ko bhi pashchim disha ki or atikraman nahin karna chahie. is chitra men donon makan pashchimmukhi hai. ek adhki lanba hai to dusra adhki chaira hai. donon makanon ki lanbai-chairai alg-alag hain atah parinam men bhi antar hoga. makan sankhya-2 ko kuch achche parinam dekhne ko milenge kintu makan sankhya-1 ka kya. yah bhi bura makan nahin hai. parantu har hal men yah avashyak hai ki kisi makan ko kharidne athva uske nirman se purva kisi achche vastu visheshagya ki salah len.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!