janmakundli men rogon ke sanket evan unke upay dae. bal krishn sinh yadi vyakti ko yah pata lag jae ki vah kab bimar parne vala hai, to bimari se pahle hi apekshit bachav kar sakta hai. janmakundli men chathe bhav ko rog ka bhav mana jata hai. iske alava jab bhi kisi grah ke prabhav se lagn evan lagnesh dushit hota hai to bimariyan a gherti hain. aisi sthitiyon se yadi purva men bachav kar liya jae to rog ka dushprabhav thora kam ho jata hai, kaise aie janen...
manushya ki janmakundli uske jivan ka aina hoti hai. jivan men kya hone vala hai yah samay ke pahle bari asani se jana ja sakta hai. kundli men barah bhav hote hain, har bhav ka apna-apna karya kshetra hota hai. kundli ka pratham bhav lagn jatak ke svasthya se vishesh rup se sanbandhit hota hai. vahin shashth bhav rog ka bhav hai, to dvadash aspatal jane ka.
vaidik jyotish men lagn evan lagnesh ki sthiti, lagn par parne vali ashubh grahon ki drishti ya lagn men sthiti svasthya ke thik rahne ya garabar hone ka sanket karti hai. vahin krishnamurti paddhati men lagn ke up svami ki sthiti is or sanket karti hai. agar lagn bhav ka ya lagn ke up svami ka sanbandh tritiya, pancham evan ekadash (char lagn valon ke lie ekadash badhak sthan hota hai.) bhavon se ho to svasthya thik rahega, par agar inka sanbandh shashth, ashtam evan dvadash se banta hai to svasthya ke kharab hone ki puri sanbhavna hoti hai. lagn evan lagnesh ko dushit karne vale grahon ke dasha samay men bimari ki puri sanbhavna banti hai.
kundli ke barah bhav sharir ke pure angon ke dyotak hanai. dasha vishesh men kundli ka koi bhav dushit ho raha ho to usse sanbandhit sharir ke ang men rog hone ki sanbhavna hoti hai. koi bhi jatak jivan bhar ek hi tarah ke rog se grast nahin hota hai. samay ke badlav ke sath-sath rog ka sthan badlta rahta hai. kisi jatak men kis tarah ke rog ke jyada hone ki sanbhavna hai, yah lagn evan lagn nakshatra ke svami se spasht hota hai. man liya ki koi jatak mesh lagn ka hai evan lagn spasht 00 se 130 20’ ke bich kahin hoga, to mesh (mangl) evan ketu ke sanyukt prabh¬aav se rog hone ki sanbhavna hogi.
ismen mathe men chot, behoshi, dimag men rakt ke prabhav men avrodh, mirgi, adhkpari, koma men jane ki sanbhavna, lakva, menenjaitis, chechak, maleriya adi ki sanbhavna banti hai. vahin agar lagn mithun ho evan vah 200 se 300 ke bich ka ho to lagn nakshatra punarvasu hota hai jiska svami guru hota hai. is sthiti men plurosi branekaitis, nimoniya, banh evan chati ko jorne vali haddi men kharabi, hriday ke upar jhilli ka barhne, fefre se sanbandhit mirgi ki bimari ki sanbhavna rahti hai.
ab sochne vali bat yah hai ki kya har kisi ko, jo mithun ke 200 se 300 ke bich paida hua hai, yah bimari bhogni hogi? javab hai nahin. yahan par lagn, lagn ka svami budh evan lagn nakshatra ka svami guru, tin tatva maujud hain. ye tinon agar sabal hote hain evan anya grahon ka kisi tarah ka kuprabhav nahin parta hai to bimari nahin hogi, svasthya thik rahega.
par agar kisi kundli men lagn mithun ho aur vah 200 se 300 ke bich ho, sinh rashi par tritiya men shani aur mangal hon, shashth par surya budh hon, saptam men dva adash ka svami shukra ho evan guru nich rashi makar men ho, rahu min men, ketu kanya men aur chandra kunbh men ho to lagn, lagnesh evan lagn nakshatra ka svami sabhi ke sabhi dushit evan kamjor honge aur is sthiti men bimari hogi hi. yahan par sinh rashi mangal aur shani ki vajah se, pancham bhav shani ki drishti se evan lagnesh aur surya mangal ke drishti prabhav men dushit hain, to hriday rog to hona hi hai.
kundli men is tarah ki sthiti ke karan ane vale rog ko rokne ka prayas pahle se kiya jae. suraksha ke lie surya evan budh ka ratn pahnna, duri ke hisab se guru ashtam men nahin ho kar saptam men ho to pila pukhraj pahnna anyatha guru ka yantra pahnna labhaprad ho sakta hai. iske sath-sath sanbhav ho to ravivar ko bina namak khana khaen, jyada tel, ghi, mirch, masale, mansahari khana adi nahin khana chahie. iske atirikt pratidin subah men tahlna labhaprad hoga.
is tarah ke upay karne par bimari hone ki sanbhavna kam hoti hai. sharir ki sanrchna men indradhnush ke rangon ka bahut mahatva hota hai. har rang ka ek svami grah hota hai evan jo rang sharir men nirdharit anupat se kam hota hai, uska svami grah kamjor hota hai. aise men sharir ko svasth rakhne ke lie us grah se sanbandhit ratn ko dharan karna labhaprad hota hai. kundli jatak ke sharir men hone vale rog ki jankari deta hai.
rog se grast vyakti ko uske anurup puja, jap, ratn dharan aur aushdhi sevan karna chahie. sanatan dharm ke anusar do mantron ko jyada ahmiyat di gai hai. mahamrityunjay evan gayatri. in da¬enon men kiski mahatta adhik hai, yah kahna mushkil hai par agar donon ko ek sath mila diya jae to milakar banne vala mantra mrit sanjivni kahlata hai.
niche mrit sanjivni mantra diya ja raha hai. jiske jap se dev-danav yuddh men mritak danvon ko jilaya jata tha. is tarah iski ahmiyat, svatah spasht hoti hai.
haun jun sah ¬ bhubhurvah svah tatsa¬viturva renyan trayambakan yajamhe
bhargo devasya dhimhi sugandhin pushti vardhanam dhiyo yo nah prachodyat
urvaruk miv bandhananmrityormukshiya mamritat svah bhuvah bhuah sah jun haun
jap karane ke samay ek bat ka dhyan avashya hi rakhna chahie ki jis grah ki vajah se bimari ya pareshani ho rahi hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!