achcha svasthya hi asli dhan hai. achcha svasthya ek anmol ashirvad hai. kuch log puchte hain ki kya ham tairo kard se svasthya ki janch kar sakte hain? han, svasthya samasya ko tairo men dekha ja sakta hai. tairo dvara ham agami svasthya samasya se avagat ho sakte hain aur islie unhen rokne ya unhen kam karne ke lie avashyak ehtiyati kadam utha sakte hain. tairo hamen gyan ki yatra par le jata hai. yah jivan men santulan banae rakhne ke lie tatha hamen margadarshan karne men hamari sahayta kar sakta hai.
agar svasthya achcha nahin hai, to manushy ka jivan vibhinn tarikon se pirit ho sakta hai. kisi ko vyavsay men kasht ho sakta hai ya kisi vyakti ke vivahit jivan men pareshani ho sakti hai ya fir apne sapne/ akanksha pura karne men saksham nahin ho pata hai. tairo kard men aise kai tarike hanai jinmen se grahkon ke prashnon ka javab diya ja sakta hai. kabhi-kabhi grahak kafi ulajhan men hote hanai aur prashn sahi tarike se puch nahin pate hain. tairo kard ridar ko is mudde ko ya prashn ko thik se samjhna chahie aur uske uprant uttar dena chahie. kard riding ke vibhinn tarikon men se vah kis tarike ka chunav kare jo ki sthiti ka sahi anuman laga sake. pahla saval yah hai ki vah svasth ho jaega/jaegi ? (am taur par yah prashn tab pucha jata hai
jab koi vyakti bimar ho ya lanbe samay se thik n ho). pahla tarika: grahak se keval ek kard niklvana hai ki bimar vyakti svasth hoga athva nahin ? yadi sakaratmak kard ata hai to vah svasth ho jayega, anyatha nahin (koi nakaratmak kard ane par). dusra tarika: ham svasthya ke lie do kard bhi niklva sakte hanai. (1) vartaman (2) bhavishya tisra tarika: prashnakatrta keval yah puche ki ane vale bhavishya men uska svasthya kaisa rahega? amtaur par bahut se tairo ridar bhavishya ke lie ek kard niklvaenge/ uthaenge. aur iska javab denge. kya janch aur javab dene ka sahi tarika hai? udaharan ke lie, yadi marij aspatal men bharti hota hai to hamesha pucha jata hai ki kya marij usi samasya (agar purani samasya ho to) ya alag samasya se pirit hai aur kya vah iske lie kabhi aspatal men bharti hua tha? doktar aisa kyon puchte hain ? karan ilaj donon hi mamlane men marij ke lie bhinn ho sakta hai.
is drishtikon se, tin kard uthvane chahie. (1) atit (2) vartaman (3) bhavishya tin kyon? kuch bimariyan hai jo atit men ya vartaman men maujud ho sakti hai. kuch bimariyan hanai jo kabhi achanak a sakti hai. ham iski tivrata ki tulna atit aur vartaman ke sath kar sakte hain aur sahi sthiti ka anuman laga sakte hain. chaitha tarika: yadi ham adhik sukshm vivaran men age barhna chahte hain to ham do aur anya kard nikal sakte hain. 1) atit (2) vartaman (3) bhavishya (4) karyavahi (5) margadarshan ab ham kuch udahrnon ka adhyayan karenge. udaharan ke lie do kardon ko uthaya gaya. yadi svasthya ke lie vartaman kard achcha ata hai, aur bhavishya ka svasthya kard bura ata hai, to iska matalab hai ki koi avanchit bimari a sakti hai. yadi svasthya ke lie vartaman kard kharab ata hai aur bhavishya ka svasthya kard achcha ata hai, to bhavishya men svasthya men sudhar hoga. yadi svasthya ke lie maujud kard kharab ata hai aur bhavishya ka svasthya kard bhi kharab ata hai, to yah sanket deta hai ki svasthya men sudhar nahin hoga. svasthya kharab ho sakta hai
aur yah bhi ho sakta hai ki purani bimari ho sakti hai ya adhik rogon ka samna karna par sakta hai. kabhi-kabhi, sakaratmak kard donon vartaman aur bhavishya men ata hai, jo yah sanket deta hai ki vyakti ka svasthy thik hai aur asthayi svasthya samasyaen agar ati hanai to asani se ilaj kar ke thik ho jaegi aur bhavishya men bhi vyakti ka achcha svasthya rahega. amtaur par talvar vale kard ko achcha nahin mana jata hai agar yah svasthya ke prashn men ata hai. ek mahila ne apni sas ke svasthya ka vartaman aur bhavishya pucha. mamle ka adhyayan vartaman kard tha talvaron ki nait (nait). yah svasthya kshetra men achcha kard nahin hai aur svasthya men kuch badlav nak a r at mak pakshon ko dikhata hai. bhavishya ka kard aya minar yah kard patan dikhata hai. yah vah kard hai jo vinash ko achanak ane vale bhavishya kard men deth kard aya aur prashnakatrta ko sadma laga aur vah rone lagi, lekin bhavishya ka kard 10 kap tha jo ek achcha kard mana gaya hai.
deth kard ka matalab sachmuch mrityu nahin hai. dikhata hai. vartaman aur bhavishya donon achche sanket nahin de rahe hain. yah vishesh rup se svasthya ke lie sabse avanchit aur a n ch a h a / anpekshit kardon men se ek hai. usne apni sas ko kho diya use ummid thi ki uski sas thik ho jaegi, lekin achanak vah svarg sidhar gai . mamle ka adhyayan ek prashnakatrta tairo riding ke lie ai thi. (prashnakatrta ke hriday ke daure ke mamle ke adhyayan ka vivarana/varnana) vah apne pati ke svasthya ke bare men janna chahti thi.
atit ke kes kard men 3 talvaren thin jo kuch sarjari dikha rahi thi aur nishchit rup se kharab svasthya dikh raha tha. us vyakti ko dil ka daura para tha. (3 talvaron ka kard dil ka daura parhne ka sanket deta hai. yahan tak ki kuch bimari jaise achanak tivrata se raktachap kam ya jyada hona bhi darshata hai. prashnakatrta ke pati ko ek or dil ka daura para aur unki sthiti sankatamay hui vah mahatvapurn (vartaman maut ka karda) tha, lekin kyonki bhavishya ka kard achcha tha, islie use kaha gaya ki chinta n kare kyonki ve ilaj se thik ho jayenge.
shukriya, bhagvan ki kripa se ve bhavishya men svasth ho gae. jab tairo kard ridar kisi bhi svasthya sanbandhi prashn ke lie vishleshan kar raha hai, to tairo ridar ko bahut savdhan, chaikas aur adhik satark hona chahie ki kaun se kard ae hain aur ve kya sanket de rahe hain.