maut ke saman jindgi acharya avinash sinh bavasir ayurved men ‘arsha’ tatha adhunik chikitsa vigyan men ‘pailsa’ ya ‘haimoraidsa’ nam se jani jati hai. yah ek am rog hai. is rog ke lakshan pachahattar pratishat se bhi adhik logon men kisi n kisi rup men paye jate hain. is rog ke pramukh lakshan hain: mal tyagne ke samay guda dvar se rakt ana, shauch kriya men pira hona, masse banna, masson men pira, jalan evan khujli hona ityadi. guda dvar ke andar aur bahar jo nas hai, uske ful jane ya sujne ka nam bavasir hai. guda dvar ke kuch andar shankh ki tarah avart hote hain, jinhen bali kaha jata hai. bhitar ki taraf derh angul tak bali ko pravahini evan pratham bali ke niche rahne vale dusri bali ko visarjan kahte hain. uske niche vali bali sanvrni kahlati hai. ye tinon baliyan shankh ki baliyon ke saman bal khaye hue hoti hain. inhin ke sanyukt svarup ko guda kahte hain. adhik samay tak kabj rahne ke karan mal ke bhar se jab tinon baliyan rogakrant hoti hain, tab unmen vividh prakar ki akriti ke mans ke ankur utpann ho jate hanai, jinhen ham bavasir ke masse kahte hain. rog purana hone par shiraon men adhik rakt ikttha ho jata hai. tab masse ful kar bahar nikal ate hanai. rogi ko mal tyag ke samay kafi kasht hota hai. kabj ki sthiti men shauch ke samay anton par jor dalne se raktasrav hone lagta hai, jisse rogi ke sharir men khun ki kami ho jati hai aur use thakan, susti aur kamjori gher leti hain. bavasir ke karn: pahle kabhi yah rog vriddhavastha ke vyaktiyon men paya jata tha, lekin ajakal yuvaon men bhi yah rog, galat ahar-vihar ke karan, paya jan e laga h.ai isak e makhu y karan hain: n lagatar baith kar kam karna, jisse guda sthan ki shiraon men dabav parta hai. purana kabj. n shauch rokna. n adhik samay tak ghursvari, saikil chalana, vahan chalana adi. n paryapt matra men pani n pina, garm, garishth, basi bhojan karna, mans, madira adi ka adhik sevan karna. vat vyadhi barhane vale padarthon se, jaise baingan, achar, chatni, machli, ande, mithai adi se, yah rog bhayankar rup dharan kar leta hai. shakahariyon ki apeksha mansahari vyaktiyon men bavasir ki bimari adhik payi jati hai. bavasir ke prakar: bavasir do prakar ki hoti hai- badi aur khuni. badi bavasir men masse keval ful kar bare ho jate hain, jabki khuni bavasir men in masson se rakt risne lagta hai. kabhi-kabhi kabj ke karan bhi anton ke bhitri sire se rakt ane lagta hai aur shauch ke samay mal ke sath kafi matra men rakt nikal jata hai. bavasir ke lakshana: bavasir ke lakshanon ko tin avasthaon men vibhajit kiya ja sakta hai: n pratham avastha men guda ke bhitar tatha bahar masse ban jate hain, jinmen shauch ke samay pira aur jalan evan raktasrav ki shikayat hoti hai. n dusri avastha men masson ka akar aur bara ho jata hai tatha shauch ke samay mal ke sath masse guda marg se bahar a jate hanai aur shauch ke bad punah apne sthan par baith jate hain. n tisri avastha men masse suj kar itne bare ho jate hain ki guda marg ke andar nahin sama pate aur guda dvar ke bahar hi latke rahte hain aur atyadhik raktasrav, vedna, jalan ke sath uthne-baithne men bhi taklif hone lagti hai. aise samay rogi ki halat najuk ho jati hai. ayurvedik upchar: ayurved sabse pahle khan-pan par niyantran rakhne ka nirdesh deta hai. ahar sada, supachya, santulit hona chahie. mung ki dal chilke sahit, mote ate ki roti, hari pattedar sag-sabjiyan, nishodh ki patti, palash ki patti, bans rohini ke patte, imli ke patte, kachur, gajar, dhaniya adi ke patte, muli, bathua, palak, chitrak ke patte, jimikand, falon ka ras, ninbu, salad, dahi ki lassi adi ka upyog adhik matra men karen, jisse kabj n hone pae aur pachan kriya bhi thik rahe. in sabse bavasir ki chikitsa men sahyog milta hai. yadi kabj ki samasya ho to harar ka murabba, isbgol ka chilka, erandi ka tel, badam ka tel, gulkand, rasont, trifla adi ka sevan karte rahna chahie aur pani bhi paryapt matra men pite rahna chahie. hari aur taja sabjiyon, salad adi ki matra barha deni chahie. ayurvedik gharelu nuskhe: n pratahkal khali pet do mah tak ek-ek pyaj khane se bavasir bilkul thik ho jati hai. n nim ki guthli ka guda, kale til, nagkeshar, chita, jhauver ke sath kut kar adarak ke ras men mila kar, goliyan bana, ek goli roj chach ke sath sevan karne se bavasir thik hoti hai. n babul ki bina bij ki kachchi faliyon ko chaya men sukha aur kut kar chan len. subh-sham panch gram churn kha kar taja pani pien. isse har tarah ki bavasir nasht ho jati hai. n nim ke patte tatha pipal ke patton ko kut-pis kar lep karne se bavasir ke masse nasht ho jate hain. n muli ke bij, chaksu, rasaut, safed kattha, kamal keshar, nagkeshar, tantrik saman bhag men le kar churn kar, do mashe shahad ke sath lene se bavasir nasht ho jati hai. jimikand ke tukre kar ke chaya men sukha len. ninboli ka guda saman bhag men le kar kut-chan len. donon churn ko barabar matra men mila kar gay ke dudh ki chach ya shital jal ke sath len. n ninbu kat kar, usmen khane vala kattha mila kar, os men rakhen. subah ninbu chus len. isse pahli hi khurak ke bad khun ana band ho jaega. n gular ke dudh ki bis bundane adhe pyale pani men mila kar, das din tak pratah pine se bavasir thik ho jati hain. n panch tola dudh men ek ninbu ka ras mila kar ek saptah tak pine se bavasir nasht ho jati hai. n imli ke chilkarhit bij tave par bhun len. fir kut-pis kar, churn bana kar, panch gram churn dahi men mila kar roj subah khaen. yah bavasir ko nasht kar rog se rahat dega. jyotishiya karn: bavasir ka sanbandh guda sthan se hota hai aur kal purush ki kundli men ashtam bhav guda sthan ka hota hai. ashtam bhav ka karak shani hota hai, islie shani ka dushprabhavon men rahna guda sanbandhi rogon ko barhata hai. bavasir men guda dvar se mal tyag karte samay tivra pira hoti hai aur rakt bahta hai. rakt aur pira ka karak mangal hai, islie mangal ka bhi dushprabhav men rahna rakt ke bahav aur sharirik pira ko barhata hai. is prakar jyotish men jatak ki kundli men shani-mangal, ashtamesh aur lagnesh ka dushit prabhav men rahne se yah rog utpann hota hai. grah gochar, dasha-antardasha ke anusar rog ka samay jana jata hai. jatak tatva ke anusar (bavasir ke karn): n shani par ashubh grah ki drishti . n shani ka dvadash bhav men mangal aur lagnesh se drisht hona. n shani ka lagn men aur mangal ka saptam bhav men rahna. n lagnesh tatha mangal ka saptam bhav men aur shani ka dvadash bhav men rahna. vibhinn lagnon men bavasir rog ke karnah mesh lagna: shani dvadash bhav men, mangal chathe bhav men, budh ashtam bhav men hon, to bavasir hoti hai. vrish lagna: guru chaturth bhav men, shani dasham bhav men, mangal saptam bhav men, shakru ashtam m ne han,e ta e bavasir hate i h.ai mithun lagna: guru- shani ashtam bhav men, budh aur mangal chaturth bhav men hon, to bavasir rog hota hai. kark lagna: shani dasham bhav men, mangal pancham men, budh ashtam bhav men, chandra-shukra ashtam bhav men hon, to guda sanbandhit rog hote hain. sinh lagna: shani lagn men ho, budh-mangal saptam bhav men hon, surya shashth bhav men, shakru ashtam m ne ha,ne ta e bavasir hate i h.ai kanya lagna: chandra-mangal ashtam bhav men, shani tritiya bhav men, budh dvadash bhav men hane, to bavasir rog hota hai. vrishchik lagna: mangal dvitiya bhav men, shani-budh ashtam bhav men, guru dvadash bhav men ho, to guda sanbandhit rog hote hain. tula lagna: guru ashtam bhav men, shani saptam bhav men mangal aur lagnesh se yukt ho, chandra tritiya sthan par ho, to guda rog hote hain. dhanu lagna: mangal ashtam bhav men, shani ekadash bhav men, shukra lagn men, guru pachan m m ne ha,e ta e gadu a saban dhn ai rage hate e han.ai makar lagna: guru lagn men, budh-shani ashtam bhav men, mangal pancham bhav men hon, to bavasir hoti hai. kunbh lagna: shani ekadash bhav men, mangal pancham bhav men, guru-chandra ashtam bhav men hone se guda sanbandhit rog hote hain. min lagna: shani ashtam bhav men budh ke sath ho, mangl-shukra pancham bhav men hon aur guru ekadash men rahne se guda sanbandhit rog hote hain.