‘‘hastakshara’’ do shabdon hasta+akshar se nirmit shabd hai jiska arth hai hathon se likhit akshar. vaise to varnamala ke sabhi aksharon ko likhne ke lie hathon ka prayog kiya jata hai parantu ‘hastakshara’ shabd ka prayog pramukhtah apne nam ko sankshipt evan kalatmak rup se vyakt karne ke lie hi hota hai. hastakshar ko angreji bhasha men' sign' ya 'signature' kahte hain jiska arth hai "a mark or object to represent one's name or a person's name signed by himself" pratyek vyakti hastakshar karne ke sath hi kuch nishchit chitron ka prayog bhi karta hi hai jaise hastakshar karne ke bad ari tirchi ek ya do rekhaen khinchna, bindu ka prayog athva (’) ityadi ka prayog karna. ye chihn evan is prakar kiye hastakshar vyakti ke vyaktitva, manov evan charitrik gunon ko apne men samahit kiye rahte hain. dekhne men sadharntya ‘hastakshara’ ek bahut hi chota sa shabd hai kintu hastakshar ka pratyek varn evan pratyek chihn kuch n kuch avashya kahta hai. yadi gahrai se kisi bhi vyakti dvara hastaksharit varnon ka adhyayan kiya jae to us vyakti vishesh ki charitrik visheshtaen evan bhavishya ka gyan bhi sahaj hi prapt kiya ja sakta hai.
jaisa ki ham sabhi jante hain ki jyotish shastra men nau grahon evan barah bhavon ko sarvasammati se manyata prapt hai. ye nau grah vyakti ki charitrik visheshtaon ke spasht darpan evan bhavishya ki ghatnaon ke nipun vakta hote hain. in grahon ka sanbandh bhi vyakti ki likhavat, lekhan shaili evan hastalikhit aksharon se avashya hi hota hai. aiye dekhen ki kahan tak jyotishiya nau grahon ka kisi bhi jatak ke hastaksharon se kitna aur kis sima tak anyonyashray sanbandh hai. surya grah aur hastakshar jin jatkon ki kundli men surya balvan evan shubh avastha men hota hai, unke hastakshar saral, sidhe v spasht hote hain. aise vyakti apne namankit aksharon ko spasht rup se likhna pasand karte hain. aise vyakti saral svabhav v vishal hriday ke svami hote hain. jyotish men surya grah ko samman, pad, pratishtha, atma ityadi ka karak mana gaya hai.
atah jab kisi ki kandli men surya shubh sthiti men hoga to vah aise hi hastakshar karega evan samaj men pratishthit pad bhi prapt karega. aisa vyakti uchch stariya gyan ka svami evan achcha sangathan karta bhi hoga. chandra grah evan hastakshar janm kundli men chandrama yadi shubh sthiti men kendra v trikonasth hoga to jatak ke hastaksharon men spashtata evan ant men ek bindu rakhne ki pravri hoti hai. chandrama ko jyotish men man ka karak mana gaya hai. shubh chandrama vale vyakti ke hastakshar sajavti, sundar aur gol-gol hote hain. aisa vyakti jo karya praranbh karta hai, use kushlta purvak purn bhi karta hai. kintu yadi chandrama par dushit prabhav hai athva ‘grahan yog’ ki sthiti kundli men ban rahi hai to aisa jatak hastakshar ke niche do lainen khinchta hai. ye chihn jatak ke man men asuraksha ki bhavna evan atyadhik bhavukta evan komal man ko parilakshit karte hain. aise hastakshar ke vyakti par nakaratmak soch ka prabhav bhi atyadhik hota hai.
mangal grah aur hastakshar janm kundli men mangal grah ki sthiti bhi hastaksharon ke sanbandh men bahut kuch kahti hai. lagn kundli men yadi mangal grah balvan evan shubh hoga to samanyatya dekha gaya hai ki aise jatak hastaksharon ke niche puri lain khinchte hain. chunki mangal grah parakram, sahas, krodh, ityadi ka karak hai to aise hastakshar vale jatak atyadhik parakrami evan sahsi hote hain. atm nirbharata inmen kut-kut kar bhari hoti hai. apne sahsi svabhav evan pratiyogi shakti ke adhar par aise vyakti samajik karyon men agrani rahte hain aur yadi dasham bhav bhi balvan hai to inhen khyati bhi khub milti hai. budh grah evan hastakshar budh grah ko jyotish men lekhan kshamata, tark shakti, gyan evan lekhan ka karak mana gaya hai. atah jab bhi koi jatak aise hastakshar karen jo spasht evan golakar bindu ke rup men hon to aise jatak achche chintak, vicharak, lekhak evan sampadak hote hain. aise hastaksharon vale jatak, gyani, vidvan, shikshak, tyag evan paropkar ki bhavna se purn hote hain.
unke jivan ke nishchit adarsh evan lakshya hote hain aur unhen prapt karne men unhen saflta bhi milti hai. guru grah evan hastakshar jaisa ki vidit hai ki guru grah ko jyotish shastra men vivek, buddhimatta evan darshanikta ka karak mana gaya hai, to jiski janm patrika men guru grah shubh sthiti men hoga aisa jatak hastakshar karte samay pahla akshar bara banayega aur hastakshar niche se upar ki or karega. guru grah shubh hone ke sath-sath bhi navam bhav bhi shubh drishti evan shubh prabhav men hai to aise hastakshar vale jatak mahatvakankshi evan ishvar tatha vriddh janon ke prati purn astha rakhne vale hote hain. chunki navam bhav evan guru grah donon hi ishvar ke prati astha ko darshate hain to yadi guru grah par nakaratmak prabhav hai to aise jatak ke hastakshar sadaiv upar se niche ki or honge jo jatak ki sankirn mansikta evan ishvar men avishvasi pravri ko bhi parilakshit karenge.
shukra grah evan hastakshar sundar, kalatmak evan hastakshar ke niche ek golakar svarup lie hue ek choti pankti darshati hai ki jatak ka vyaktitva evan jivan shukra grah se purn prabhavi hai. aise vyakti midiya, film lain, vastra udyog evan kalatmak kshetra men atyant safal hote hain. sath hi yadi chaturth bhav par shubh prabhav hoga to hastakshar aur bhi sundar evan kalatmak honge tatha aise jatkon ka parivarik jivan bhi purn sukhi evan pratyek prakar ki sukh suvidha evan bhog-vilas se yukt hoga. shani grah evan hastakshar kundli men shani grah ka prabhav ho to hastakshar ke niche do rekhaen khinchne ki pravri hoti hai. shani grah ke svamitva vale vyakti anveshak pravri ke hote hain. atah aise vyakti kuch n kuch navin karya evan shodh karte rahte hain aur yadi bhagya sath de evan svarnim avsron ki prapti bhi ho to jivan men ilektranik, petroliyam evan jyotish ke kshetra men uchchastariya saflta bhi prapt karte hain. rahu-ketu evan hastakshar kuch logon ke hastakshar bahut chote evan hastakshar ke ant men ek (-) ka chihn bhi hota hai.
hastakshar karne ki yah darshati hai ki jatak par rahu-ketu grahon ka purn prabhav hai. aise hastaksharon men layabaddhata ki kami hoti hai. hastakshar shighrata se evan kat-chant karke spasht shabdon men nahin hote hain. aisa jatak mansik tanavagrast rahta hai tatha apne rahasyon ko kisi ko nahin batana chahta hai. yadi akshar bahut chote hain to nishchit rup se kaha ja sakta hai janm kundli men ketu ka prabhav bahut jyada hai. aisa jatak gupt vidyaon men ruchi rakhega, chalak, dhutrt hoga tatha apni kutil p ke karan dusron ko nuksan pahunchana chahega (aisa tabhi hoga jab ketu grah par aur bhi ashubh grahon ka prabhav a jaye). kintu yadi ketu par guru grah ka prabhav hai to hastakshar bhale hi chote hon kintu unmen bhi ek spashtata hogi jo ki jatak ki paradarshi mansikta evan vivek shakti ki parichayak hogi.
yadi janmapatrika men surya, shani evan rahu-ketu adi sabhi krur grah aur bhi adhik pap prabhav men hon to prayah dekhne men aya hai ki jatak ke hastakshar bhi shabdon ko ghumakar, tor maror kar, dur-dur evan aspasht honge. atah aise jatak jivan men nirasha, nakaratmak evan algavvadi prav ke svamitva vale hote hain. aisi paristhiti men yadi ashtam bhav bhi pirit hai to jatak ke pratyek karya men vyavdhan bhi ate hain, unnati bhi der se hoti hai.