gugal bay kautilya  

rajniti, arthashastra aur vishva arthavyavastha ka vistrit gyan rakhne aur inke bare men sahjta se savalon ke javab dene vala panch varshiya balak kautilya vastav men apne nam ko charitarth kar raha hai. panch varsh ath mahine ke bachche kautilya se duniya ke kisi mahadvip, mahasagar athva desh v unki rajdhani ke bare men pucha jae rapar chalne ko betab hai aur vah apni shakla surat bhi unhin ki tarah rakhna chahta hai aur sir ke madhya bhag men choti rakhne laga hai. hal hi men kautilya ko hariyana ke mukhyamantri bhupendra hudda ne bal pratibha samman se puraskrit kiya aur use das lakh rupye ka chek v prashasti patra bhi saunpa. mukhyamantri ji ne is vilakshan pratibha ke dhani bachche ki uchchatar shiksha ka bhi pura jimma liya hai. idhar ‘kaun banega karodpti’ se bhi kautilya ko bulava aya hai aur ab vah ke.bi.si men bhag lene ki taiyari men jut gaya hai. buddhijivi varg ke anusar kautilya ka aikyu. star lagabhag 150 ke aspas hoga. kautilya ke jivan se vastav men ajakal ke mata-pita ko sikh leni chahie ki bachcha ek kachche ghade ki tarah hota hai. jaisa ham dhalna chahte hain vaisa hi dhal jata hai. ham apni vyastata ke karan unke lie samay nahin nikal pate aur n hi unke prashnon ke uttar dene ke ahmiyat ko samjhte hain ya fir unko dant dete hain to isilie bachche bhi man bap se bat karne men katrane lagte hain aur apne man men ane vale savalon ko apne tak hi simit rakh lete hain. unki jigyasa tabhi badhti hai jab unhen apne prashnon ka javab mile. yahi karan hai ki kautilya ka dimag itna tej chalta hai kyonki uske dimag ko puri khurak mil jati hai aur sath hi bhige hue chane v badam bhi uske dimag v sharir ka poshan karte hain. aiye dekhen kya kahte hain kautilya ki kundli ke sitare kyonki ab kurukshetra vishvavidyalay bhi is bachche ki itni jaldi sikh kar yad karne ki kshamata par risarch karne ja rahi hai. kautilya ki kundli ke anusar buddhi sthan ka svami shukra dasham sthan men apni hi mul trikon rashi tula men sthit hokar malavya yog bana rahe hain tatha navansh men budh ke navansh men sthit hain. chandra kundli se vichar karen to bhi pancham bhav ka svami shukra hai tatha vah apni rashi men pancham bhav (buddhi bhav) men sthit hai arthat panchmesh grah ki atyant shubh sthiti ke karan kautilya ki buddhi itni adhik tivra hai ki vah jis bat ko ek bar samajh leta hai use yad kar leta hai. pancham se pancham sthan ke svami budh ka barhven bhav men vidya sthan ke svami mangal se paraspar drishti sanbandh bhi ban raha hai jisse kautilya ko videshon ke bare men itni jankari hai aur age bhi yah sanbandh videsh se achchi shiksha prapt karvaega. budh aur brihaspati ki ek sath yuti hone se tatha brihaspati grah budh ke navansh men hone se inmen gyan aur to vah turant palak jhapkte hi sab kuch sahi-sahi bata deta hai. hal hi men telivijan par prasarit uske program ko dekhakar adhikatar logon ne apne danton tale ungli daba li aur is pyare se bachche ke lie bahut ashirvad aur duaen bhi jabaran nikal jati hai. hariyana ke karnal jile men konhad men rahne vala kautilya adbhut dimag ka dhani hai. vah abhi pratham kaksha men padhta hai par uska dimag bahut teji se chalta hai aur usmen sab kuch janne ki utkantha ke sath, sab samajhakar yad karne ki kshamata bhi hai. bachapan se hi vah kafi utsuk svabhav ka hai aur bahut kalpanashil hai. apne pita v dadaji se sab tarah ke prashn puchta hai. adhikatar mata-pita apni vyavastata evan agyanta ke chalte un prashnon ke uttar nahin de pate par kautilya ke pita aur dadaji jo shuru se hi uske sabhi prashnon ke uttar dete rahe hain aur unke anusar yadi unko kisi prashn ka uttar malum nahin hota to bhi intrnet se dhundh kar ve use uttar dete hain aur tab tak uttar dete rahte hain jab tak ki uski jigyasa shant nahin ho jati. isi ke falasvarup kautilya ko sare etalas, saurmandal, desh, videsh abha bansal, fyuchar paeint ki rajdhani v rajniti ki bahut jankari hai. kautilya ke dadaji ek skul chalate hain aur khud bhi usmen padhate hain aur uska ek dost ki tarah sath dete hain aur uske sath bachcha banakar khelte bhi hain. pahli kaksha men padhne vale kautilya ko midiya ne ‘memori prins aur ‘gugal baey’ ke achche nam diye hain aur vastav men in namon ke anurup kautilya ko kitaben padhna achcha gugal baey kautilya lagta hai aur vishva ke 213 deshon ki bhaugolik simaen, kshetrafal v anya tamam jankariyan jubani yad hain. desh ke rajnitik ghatnakrarmon par bhi vah turant apni ray de deta hai. saurmandal se sanbandhit sabhi grah v upagrah ke nam use yad hain. prachin kal men kautilya nam se mashhur vishnugupt ne prashasnik nitiyon par adharit ‘arthashastra’ namak pustak likhi thi aur ab adhunik yug ka yah kautilya bhi gyan ke mamle men unke nakshe kadam buddhi adi gunon ki bahulyata vidyaman hai. kautilya men gajab ki kalpana shakti hai kyonki budh chandrama ke navmansh men hai tatha chandrama se drisht bhi hai. isi kalpana shakti ke chalte vah tarh-tarah ke prashn karta hai aur kathin se kathin vishay ko sarlta se grahan kar leta hai. shayad gajkesri yog ke bhi vidyaman hone se bhavishya men bada avishkarakarta v lekhan kala ke kshetra men saflta prapt kar sakta hai. kautilya ki kundli men ashtamesh, dvadshesh v shashthesh ki barhven bhav men ek sath yuti hai arthat ashubh bhavon ke svamiyon ke ashubh bhav men ek sath hone se ek prabal viprit rajyog ban raha hai. is tarah ka viprit raj yog bahut kam logon ki kundli men dekhne ko milta hai. isi yog ke karan kautilya ko apni buddhi aur gyan ke bal par itni choti umra men hi sarkar ke dvara itna bada samman prapt hua hai aur midiya ne bhi use sar ankhon par bithaya hai. viprit raj yog banane vale grahon men budh aur brihaspati buddhi aur vidya ke pratinidhi grah hain tatha surya grah rajvaibhav, yash, pratishtha ka pratinidhi grah hone se kautilya ko apni vidya aur buddhi se itna dhan, yash aur pratishtha ki prapti hui. kautilya ki kundli men lagnesh grah shani navmansh men vargottam navmansh men sthit hai jiske karan shani grah ko shubhatva pradan ho raha hai. shani ki pancham bhav tatha panchmesh shukra par mitra drishti hai jiske falasvarup kautilya ganbhir buddhi ka bachcha hai. vah har bat ko ganbhirta se sunta hai aur unko apne mastishk men samae rakhne men bhi safal hota hai. jaisa ki kaha jata hai ki kundli men kitne hi yog hon fal tabhi milta hai jab uchit dasha v gochar chal raha ho. kautilya ko bhi itni choti ayu men itna man samman isilie mil gaya kyonki uski dasha, antar v pratyantar dasha bhi sahi chal rahi hai. kautilya ki chandra kundli ko dekhane to vah lagn kundli se adhik prabhavshali hai jiske karan use apne grah yogon ki shighra purn anukulta prapt ho rahi hai. iska praman uski vartaman grah dasha, antardasha v pratyantar dasha se pratyaksh rup se siddh ho raha hai. vartaman men uski rahu ki mahadsha men budh ki antardasha tatha usmen brihaspati ki pratyantar dasha chal rahi hai. rahu grah chandra kundli se trikon bhav men mitra shani ki rashi men sthit hai tatha shani chandra kundli men bahut balvan hai. budh grah mithun rashi ka svami hokar kendra men sthit hai tatha brihaspati bhi budh ke sath apni svarashi men kendra men sthit hai.’ lagn kundli ke anusar budh tatha guru se viprit raj yog ban raha hai aur rahu dhan sthan men baithakar akasmik dhan labh dene ka yog bana rahe hain. is karan se kautilya ko in dashaon men dhan, yash, man samman ki prapti hui. chandra mangal ki yuti bhi lakshmi yog bana rahi hai. hal hi men kautilya ka apne ganv men bhi svagat kiya gaya aur use ganv ke sarpanch vinod rathi ne bhi apni taraf se 11 hajar rupye dekar sammanit kiya. bhavishya men bhi kautilya nishchit rup se apne jivan men mahatvapurn karya kare yahi hamari prabhu se prarthana hai.