hast rekha dvara bhavishya fal  

hast rekha dvara bhavishya fal pan. manohar sharma ‘pulasya’ vivah evan prem sanbandh vivah evan vaivahik jivan ki sthiti pata lagane ke lie kuch vidvan choti ungli ke niche sthit budh parvat ki rekhaon ka vishleshan karte hain to kuch anya shukra parvat se. kintu kuch vidvanon ka manna hai ki ye vastav men vivah rekhaen nahin hain. balki ye jivan ko vibhakt karne vali rekhaen hain. vivah bhi jivan ko do bhagon men bant deta hai- ek vivah purva ka aur dusra vivah ke bad ka. jin logon ki do ya do se adhik rekhaen hoti hain unke ekadhik vivah ki sanbhavna nahin hoti to jivan men do ya do adhik mahrav ate hain. jinmen jivan charya, parichay kshetra, sthan karya, vyavsay adi bhi badal sakte hain. inhin paristhitiyon men yadi kisi mahila ko purush se ya purush ko mahila se lagav vivah men parinat ho jae to vah bhi usi ka bhag hai n ki prabal vivah yog. prayah manushya ka jivan do ya tin bhagon ya tin se adhik bhagon men vibhakt rahta hai. isilie adhikatar do ya tin bhagon men hi hriday rekha ke mul bhag se budh parvat tak ka ek taraf ka hissa banta hua hota hai. vivah ki sankhya ka nirdharan shukra, chandra, budh evan guru parvaton ke sanyog se karna chahie. jinka shukra parvat balvan aur chandra parvat kamjor hota hai ve prayah kamuk hote hain aur kamavesh v bhavavesh men kai bar vivah kar lete hain. jinka guru parvat balvan hota hai ve buddhi ki prablta ke k a r n a s a e ch vichar k r iv v a h k a nirnay lete hain. jis stri ya purush ki surya rekha balvan hoti hai ya do athva tin sahayak rekhaon se yukt hoti hai usmen ek advitiya akarshan hota hai. aise log kisi se pahli bar milne par bhi us par apni chap chor jate hain. aise logon ki mitrata evan kshetra vyapak hote hain. jin logon ki mastishk rekha kati hui hoti hai tatha shukra evan mangal parvat par choti-choti tirchi rekhaen hoti hain, unka dampatya evan vyavharik jivan sandigdh bana rahta hai. vivah ki sankhya desh, kal, paristhiti janya vyavasthaon ke anurup hoti hai. vyavsay evan naukri vyavsay evan naukri ke nirdharan ke lie shani, surya, budh evan guru parvaton ki sthiti ka vishleshan kiya jata hai. budh rekha ko vyavsay tatha udyog rekha bhi kahte hain. jin logon ke hath men yah rekha hoti hai ve yadi udyog ya vyavsay se sanbandhit nahin hote to bhi unki mitrata vyavsayiyon udyogiyon se avashya rahti hai. p ra sh a a s in k adhikariyon ka guru parvat pusht evan ubhra hua hota hai. mangal parvat par rekhaon ka hona daurdhup ka parichayak hota hai. jin logon ke mangal parvat par rekhaen hoti hain ve pulis vibhag men karya karte hain ya usse sanbaddh rahte hain. videsh yatra chandra parvat se nikal kar shani parvat ki or jane vali rekha videsh yatra ya videsh se labh ki suchak hoti hai. aisi rekha aksar ayat niryat ka vyavsay karne valon ke hath men hoti hai. yah rekha purn n bhi ho fir bhi videsh yatra ki sanbhavna rahti hai. shukra parvat se nikli rekha se yadi iska sanbandh ho to prem prasangon ke karan videsh yatra hoti hai. guru ya chandra parvat se nikli rekhaen yadi choti-choti v udhrvagami hon to shodh karyon, ya goshthiyon evan adhyayan hetu videsh yatra karni parti hai. budh parvat par yadi do ya tin khari rekhaen hon aur surya rekha balvan ho to yatraen sammanarth hoti hain. jinki yatra rekha chandra parvat par ho, lekin surya evan shukra parvaton par kai kraes hon ve jel ke ya apne dar se trast rahte hain.