n keval bhartiya sanatan parampara men balki shiv ki anya sanskritiyon men bhi ‘adi-mithun’ ki kalpana ki gai hai. chahe vah pashchatya sanskriti men upalabdh edam aur iv hon athva svayambhuvan manu aur sadrupa. manav jati ko stri-purush dvandvatmak svarup men hi svikrit kiya gaya hai. manav jati aur sabhyata ke lakhon varshon ke vikasakram men stri-purush ke atirikt ek anya prakriti bhi astitva men a gai hai.
yah prakriti stri aur purush ke madhya ki hai aur apne hav-bhav, vyavhar, chintan, pasand-napsand ke adhar par inhonne samaj men apna ek alag sthan nishchit kar liya hai. bhartiya jyotishshastra ke prachin granthon men stri jatk-purush jatak ke atirikt is vishisht prakriti se sanbandhit vishyon par paryapt charcha upalabdh hoti hai. n keval bhartiya sanatan parampara men balki shiv ki anya sanskritiyon men bhi ‘adi-mithun’ ki kalpana ki gai hai.
chahe vah pashchatya sanskriti men upalabdh edam aur iv hon athva svayambhuvan manu aur sadrupa. manav jati ko stri-purush dvandvatmak svarup men hi svikrit kiya gaya hai. manav jati aur sabhyata ke lakhon varshon ke vikasakram men stri-purush ke atirikt ek anya prakriti bhi astitva men a gai hai. yah prakriti stri aur purush ke madhya ki hai aur apne hav-bhav, vyavhar, chintan, pasand-napsand ke adhar par inhonne samaj men apna ek alag sthan nishchit kar liya hai.
bhartiya jyotishshastra ke prachin granthon men stri jatk-purush jatak ke atirikt is vishisht prakriti se sanbandhit vishyon par paryapt charcha upalabdh hoti hai. yah srishti dvandvatmak hai. stri aur purush ka viprit lingiyon ke prati akarshan sanatan aur anadi kal se hota raha hai aur ise prachin samajshastri rishi muniyon aur adhunik sanvidhan aur kanun dvara bhi manyata pradan ki gai hai. parantu jab is sanatan vyavastha ka atikraman kar purush ka purush ke prati aur stri ka stri ke prati akarshan aur yaun sanbandh adi astitva men a jae to iski vaidhta aur avaidhta ka nirdharan karne vale kanunvidon, nyayalyon aur kanun nirmataon ke lie atyant hi asahaj sthiti utpann ho jati hai.
parivar ke kisi priya vyakti ke is sthiti men ane par sthiti aur bhi adhik sochniya ho jati hai. karan - adhunik chikitsa vigyan ke anusar garbh ke tritiyamas se hi bhrun ke ling nirdharan ki prakriya aranbh ho jati hai aur yauvnaranbh ki kalavdhi men haermonon ke prabhav se purush ya stri vishayak sharirik aur mansik parivartan astitva men ate hain.
stri tatha purush haermons ka adhikya aur purush sharir men stri haermon ka adhikya hi aisi asahaj sthiti utpann karta hai aur tritiya prakriti astitva men ati hai. bhartiya jyotishshastra men hi spasht rup se is vishay par charcha ki gai hai aur kaha gaya hai ki garbhadhan ke samay stri-purush ki jaisi manobhavna, utkat ichchaen, garva, kamaturta, kaf-vat adi ki matra rahti hai, vaise hi gun garbhasth shishu men bhi a jate hain
jatak ki sharirik aur mansik dasha ka nirdharan uske desh, jati, kul, purvaj adi ke dvara hi nirdharit hota hai. jahan tak jatak ke sharir ki banavat ka prashn hai to lagn men sthit navansh rashi se sharir ki banavat prabhavit hoti hai. isi prakar surya jis grah ke trishansh men sthit ho usi grah ke rup, gun, shil v prakriti ka jatak par spasht prabhav parta hai.
prachin bhartiya manishiyon ne apne granthon men stri-purush ke sath hi sath ‘napunsk’ ke lie bhi vishesh rup se vichar kiya hai. in granthon men napunskon ke adhipti ke rup men budh v shani ko svikrit kiya gaya hai. janmakalin grah sthiti, yauvnarambh ki kalavdhi men haermons ka asantulan, sannaidhya adi aise anek mahatvapurn avayav hain, jisse manushya ki nichantnshaili prabhavit hoti hai. in karnon ke atirikt kabhi-kabhi durghatanavash, chikatsakiya avashyaktaon, durbhavnavash ya svechcha se hi purush jatak ka lingachched bhi hota dekha gaya hai.
yahan kuch aise hi jyotishshastriya yogon ki charcha ki gai hai, jinke janmang men upasthiti ke karan ‘tritiya prakriti’ aur unse sanbandhit hav-bhav aur sharirik vyavhar astitva men ate hain- jyotishshastriya yog - balvan surya v ch ndrama visham rashiyon men hon tatha paraspar drishti rakhte hon. balvan budh shani visham rashiyon men paraspar rashi men chandrama v surya lagn men hon tatha unhen m ngal dekhta ho.
visham rashi men budh, sam rashi men chandrama hon tatha donon ko mangal dekhta ho. visham rashi v visham navansh men lagn, chandrama v budh hon tatha un par shukra shani ki drishti ho, surya, budh tatha shani ek sath hon. chandra, mangal, guru, shukra, shani sath hon. sinhasth surya shani dvara drisht hon. kanya rashi men surya ho to strivat sharir vala. makar ya kunbh rashi ke surya par budh ki drishti ho. mithun rashi men chandrama ho to napunskon ka mitra. kark navanshagat chandrama shukra dvara drisht ho. budh makar ya kanubh rashi men sthit ho.
sinhasth budh ko mangal dekhta ho. kanya rashi men shani ho. vrish ya tulagat shani ko budh dekhe. mithun v kanya rashi men shani ka trishansh ho to kanya napunsak. sinh rashi men budh ka trishansh ho to purush ke saman vyavhar karne vali. budh, shukra, chandra nirbal hon, shani madhyabli v shesh purush grah bali ho to stri ka acharan purushavat hota hai. dasham bhav men athva ashtam bhav men shukra aur shani ki yuti ho tatha shubh grah se adrisht hon.
shani jalrashisth hokar shashth ya dvadash bhav men shubh drishti se rahit hokar sthit hon. karkansh lagn men ketu sthit hokar shani aur budh se drisht ho. shashth ya ashtam bhav men nichrashi ka shani ho. napunsak grahon ki rashi lagn men ho tatha napunsak grah rashi ka navansh bhi ho. saptam, dasham, chaturth men napunsak grah hon. shukra se yukt shani dasham bhav men ya shukra se shashth ya vyay bhav men jalachar rashisth shani ho. saptamesh pap grahon ke sath nich rashi men ast ho ya chathe ya athven bhav men ho ya pap grahon se yukt hokar saptam bhav men ho. saptam bhav men nirbal krur grah ya shubh grah ho tatha saptamesh ashtam men ya dusre grah ke navansh men ho.
nirbal lagnesh nich rashi men nich rashisth grah se drisht ho v saptamesh chathe bhav men ast ho. pratham, dvi tiya, tritiya tatha chaturth bhavon men shubh grah v pap grah hon aur saptamesh saptam men pap grah ke sath hon. lagn men shani sthit ho aur sath men surya ho aur inhen shukra v ch ndrama dekhe to jatak ka li ngachched ho jata hai.
shukra ke navansh men shani aur shani ke navansh mane shukra ho aur donon men paraspar drishti sanbandh ban raha ho. lagn men vrish, tula ya kunbh rashi ka navmansh ho. shashthesh aur budh, rahu ya ketu ke sath lagn men sthit ho to lingachched. saptamesh aur shukra sanyukt hokar chathe bhav men sthit ho to stri napunsak (shandha). shashth bhav ka svami budh aur rahu ke sath yut ho aur lagnesh ke sanbandh hane. shashthesh lagn men budh ki rashi ka ho tatha lagnesh budh svayan ki rashi men ho to stri napunsak. isi yog men yadi shani tatha budh bhi sath hon to purush napunsak hota hai. lagnesh budh se yukt hokar chandrama lagn men baitha ho.
lagn evan chandrama donon hi purush rashiyon men hon tatha inhin rashiyon ke navansh bhi hon tatha lagn, chandra par pap grahon ki drishti ho to stri ka sharir, rup, svabhav, purushakar. surya, chandra, mangal, budh tatha shukra sath hon to napunskon se mitrata rakhne vala. sinhasth chandrama par budh ki drishti ho to stri ke saman hav-bhav dikhane vala hoga. nirakaran - janmank men uprokt yogon ki upasthiti yadi adhik matra men ho to jatak ke balyavastha (3-4 varsha) men hi jyotishshastriya upay kara lene chahie.
in yogon ke nirdharak grahon se sanbandhit mantron ka shastriya anushthan bhi is drishti se anukul prabhav utpann kar sakta hai. yauvnarambh ke dinon men chikitsakon se paramarsh tatha jivnshaili, rahn-sahan adi par niyantran dvara bhi is asahaj sthiti se bacha ja sakta hai.