hath par shani ka prabhav  

hath par shani ka prabhav acharya mithilesh gupta jivan par hone vale prabhav ko hath men sthit shani ke sthan se jana ja sakta hai. shani ka prabhav achcha hai ya bura yah bat purush apne bane hath se aur striyan apne dahine hath se dekhen. shani ki sthiti ko samjhe, shani dvara pareshaniyan-sarhesati kab hogi. hogi yah nishchat karen uske anusar anisht shani ka upay karen. hath ki sabse bari anguli ko madhyama kaha jata hai. ise samudrik shastra men shani ki anguli kahte hain. jinke pas apni janm kundli nahin hai ve apne hath se shani ki sthiti ko samjhe. hath ke madhya men jo rekha lanbi niklti hai vah shani rekha hai. kalai ke upar ke hisse men manibandh se shuru hoti hai ya hatheli ke bich se kahi se bhi ho sakti hai. yah rekha shani parvat yani shani ki anguli tak jati hai. yah rekha nirdosh ho jo vyakti ko apne sanpurn jivan men shani ka sahyog prapt hota hai kyonki shani hi bhagya rekha hai arthat vyakti ko bhagya bahut achcha hai. kai bar jivan erakh se koi rekha bhi shani parvat ki or age barhti hai to shani ki sahayak rekha hoti hai. yah rekha shani parvat tak pahanuche to fal achcha milta hai nahin to jivan men mahasankat khara hota hai. mangal parvat se aur jivan rekha se koi rekha aranbh hokar shani parvat ki or barhti ho to vyakti ke parivar men kisi ki besamay men maut hoti hai. vyakti ke svayan ke lie bhi yah kharab hoti hai. yah rekha do hone par apne yani svayan ke lie bhi pranghatam hoti hai. bhagya rekha se koi rekha nikalakar jivan rekha ko kate to besamay mautam ka khatra hota hai. j i v n rekha aur m s t k rekha par dvip banta ho to jatak ko kainsar, pagalapan jaise bhayankar rog hote hain. agar yah rekha guru parvat se shani rekha tak ek sidhi rekha ho to vyakti ka anrtamay jivan ko yash ki or le jata hai. bhagya rekha ke aranbh men, madhya men ya ant men dvip ho to bachapan, javani aur burhapa in tinon avasthaon men rog utpann hote hain. bhagya rekha shuru men ya ant tute to bachapan men anath hone, madhya men, patni ki mrityu aur ant tutne par to santan ki mrityu hoti hai. shani ki anguli sidhi aur lambi ho to achche bhagya ka suchak hai. shani anguli, surya, tarjani ki apeksha choti hoti hai to bhagya durbhagya men badal jata hai. shani ki anguli saryu ki taraf jhuki ho to vyakti kisi kala ke madhyam se dhan kamata hai. guru parvat par kraes ho ya anguthi ho to mathadhish ya maharadhiraj ki padvi milti hai. donon hathon ki anguliyon men shani ki anguliyon men nakhunon men chandra n ho to yah daridrata ka lakshan hai. nakhun vargakar evan gulabi hon to bahut shreshth lakshan mane jate hain. nakhun chapte hon to gyani aur purn jivan jiti hai. nakhun par kal bindu ho to mrityu nikat hoti hai. nakhun nile ya kale hon bahut se rog hote hain. shani ki anguli ka hissa bahar ki taraf jhukta hai to apna dhan achche kamon nahin bure karyon men lagata hai. sh a in ki anguli guru ki or jhuki ya uske sath chipki ho to achcha sakent hai. us par shani ka prabhav kam parta hai. yah anguli teri ho to gun abgun men badal jate hain. aise vyakti par 80 pratishat shani ka prabhav dekhne ko milta hai. shani ki anguli surya ki or ho to 75 pratishat prabhav shani ka hota hai. madhya se guru ki taraf jhuki ho to 35 se 55 varsh tak shani ka prabhav rahta hai. tisre por se shani ki anguli guru par ho to aisa jatak anhkari aur 50 pratishat shani ke prabhav men hota hai. janm se shani se shani ki anguli n ho to jatak ki umra bachapan tak hoti hai. hath kala rang hatheli par ho to chahe rekha achchi ho tab bhi bura milta hai. pairon men shakti kam ho jati hai. rekhaen bhi kali ho to alpayu yog bhi b n a t a hai. surya ki anguli shani ke taraf ho to dhan prapti ka yog hota hai lekin dhan prapti ka sadhan kaisa hai iska vichar nahin karta hai. netra vikar ka dar rahat hai. anguliyan fuli hean to 90 pratishat shani ka prabhav rahta hai. angutha shani ki or jhuka ho to vyabhichari evan svarthi hota hai. use gupt rog hote hain. guru ki anguli shani ki taraf ho to vyakti jivan bhar dusron ki gulami karta hai. naukri men use saflta kam milti hai. anguliyon ka akar achcha n hone par shani ka prabhav parta hai. shani parvat daba ho aur hatheli par chamri kharab ho to shani ka anisht hota hai. durbhagya uska sath nahin chorta/shni ki anguli agar bilkul sidhi aur lanbi ho to thora bachav hota hai. nahin to ashubh fal adhik milte hain. sarhesati ke pure sarhe sat varsh duahkh men rahna parega yah bat galat hai. sarhesati men achchi ghatnaen bhi hoti hain. kanyaon ka vivah bhi sampann hota hai. pardesh ki yatra bahut hoti hain. bahut se logon ko naukri men achcha pad prapt hota hai. har ek ko kabhi n kabhi shani ke prakop se gujrna par sakta hai manviya javin sukh-dukh ka adhar hai. usse ghabrane ki jara bhi avashyakta nahin hai. parmatma insan ko utna hi kasht deta hai jitna vah sahan kar sakta hai. agar shani ka parvat achcha hai, shani rekha achchi hai to shani ki anguli achchi hai to koi dar nahin hai shani kuch nahin bigarega. shani yantra ki puja karne se sare archneon aur kashton ka nivaran hota hai. isse bhaumik evan adhyatmik donon prakar ke sukh milte hain.