dilli men siling ! vastu evan jyotishiya vishleshan vinay garg in dinon dilli men chal rahi siling ke karan vyapari varg men afratfri ka mahaul hai. siling aur metro ki khudai ka kahin koi antrsanbandh to nahin ! prastut hai dilli ki vartaman sthiti ka vastu evan jyotishiya vishleshan...
desh ki rajdhani dilli men vartaman samay men pratyek vyakti ke mastishk men ek hi prashn bar-bar kaundh raha hai ki siling ka kya hoga? kya yah siling isi tarah se lagatar chalti rahegi, ya kuch samay pashchat ruk jaegi, ya iska kuch samadhan nikal paega? akhir itne bare vyapari varg ki roji-roti ka kya hoga? kya yah vyapari varg berojgar hokar idhr-udhar bhatkta rahega aur anttah dilli se bahar palayan kar jaega? ya kya chote-chote vyapariyon ke vyapar band ho jane se chori, dakaiti ki ghatnaon men vriddhi hogi aur ve asamajik tatvon men tabdil ho jaenge dilli bharat ki rajdhani hai aur desh ka dil arthat hriday kahlati hai.
dilli ka dil kaha jae to vah kanaet ples ka kshetra hai. dilli men siling ka prabhav yadi dekha jae, to vishesh rup se vyapari varg par hi par raha hai. arthat siling ka sidha-sidha prabhav vyapari varg hi jhel raha hai aur sabse adhik pirit vyapari varg hi hai. yadi dilli men torfor aur siling ke lie vastu ka vishleshan kiya jae, to sarvapratham hamen apna dhyan dilli k e kanaet ple sakshe trapar ke ndrit karna hoga, jise dilli shahar ka brahm sthal mana jana chahie. jab se dilli ke kanaet ples kshetra men metro steshan ka nirman karya aranbh kiya gaya, jiske lie dilli shahar ke brahm kshetra men gahri khudai karke bhumigat metro steshan ka nirman kiya gaya, tab se dilli men avaidh nirmarnon ki torfor aur siling jaise karya aranbh hue.
vastu shastra ke anusar brahm sthal ko sadaiv thora sa uncha hi rahna chahie, jabki vahan bhumigat metro steshan banakar use nicha kar diya gaya. gyat ho ki hamare desh ki nyaypalika ne 16 farvri 2006 ko avaidh nirman hatane ke lie bari-bari gair kanuni imarton ko dhahane ke adesh parit kie the. em. si. di. dvara 28 march 2006 ki tithi nirman dhahane aur siling ki prakriya praranbh karne ki nishchit ki gai. vastu ke anusar purva, uttar aur uttara-purva disha jal tatva ka kshetra hai.
iske viprit dakshin, pashchim aur dakshin-pashchim prithvi tatva ka kshetra hai. islie jal tatva ke kshetra ko halka-fulka tatha prithvi tatva ke kshetra ko bhari bharakam v uncha rakha jata hai taki vastu ka santulan bana rahe. jahan ek or dilli shahar men brahm sthan men khudai ka karya shuru kiya gaya vahin, pichle 2 ya 3 varshon men dilli ki purva disha men nirman karya ki bharmar barh gai.
dilli ke purvi kshetra ke antargat gajiyabad, noeda, shahdra, indirapuram, gretar noeda adi kshetra ate hain. yadi ap gaur karen to paenge ki in kshetron men pichle 2-3 salon ke andar kai mahatvapurn bildaron aur yahan tak ki sarkar ne bhi unchi-unchi imarton ka nirman karke rihayshi flaiton ki tatha shaping maels ki barh si la di hai. in imarton ke falasvarup dilli shahar ki purvi disha, jo halki aur khuli honi chahie thi, band si aur bhari ho gai hai.
iske viprit dakshin, dakshin-pashchim ya pashchim disha bhari honi chahie aur isi disha men unchi imarten honi chahie. is disha men soniya vihar jal sanyantra ka nirman kiya hai. jiske liye bhumigat jalashyon ka nirman bhi kiya gaya hai. arthat jahan uncha hona chahie tha vahan nicha kar diya gaya aur jahan nicha kiya jana tha, vahan uncha kar diya gaya iske atirikt dakshini disha men purva ki tulna men n to utna adhik nirman ho paya aur n hi unchi imarten hi ban pain.
dilli ke dakshin kshetra men vishesh rup se jo kshetra ate hain ve hain sauth eksatenshan, hauj khas, grin park, sainik farm, saket ar. ke.puram, nauroji nagar, sarojni nagar, moti bag adi. in kshetron men ya to adhikatar sarkari rihayshi makan hain, ya bare-bare ek manjila ya do manjile sarkari ya gair sarkari flait ya fir farm haus. kahne ka tatparya yah hai ki dilli ka dakshini kshetra nichi imarton vala, kam ghana v khula-khula kshetra hai. jabki is kshetra men unchi tatha bhari imarten honi chahie thin. metro ke nirman karya ke karan bhi dilli ka vastu bigrta ja raha hai. kyonki iske liye unche aur bhari khanbhon ka bhi nirman kiya ja raha hai. jiske karan vastu purush ke marmasthal aur atimarm sthalon par bhi khudai karni par rahi hai tatha unche-unche bhari-bhari khanbhon ka nirman kiya ja raha hai.
is prakar nirman karya ki pragti aur disha dekhen to yah nirman karya vastu ke niyamon ke thik viprit ho raha hai. yahi karan hai ki dilli jaise samriddh aur desh ka dil kahe jane vale shahar ka vastu asantulit ho gaya hai, jiske karan dilli shahar men torfor aur siling jaisi karyavahi ho rahi hai. jab tak yah asantulan nahin roka jaega, dilli men torfor ki karyavahi ya kisi anya daivik apda jaisi sthiti ki ashanka bani rahegi.
iske atirikt yadi in sabhi ghatnaon ka jyotishiya vishleshan kiya jae, to 27 aktubar 2006 ko guru ne apna rashi parivartan kar tula rashi se vrishchik rashi men pravesh kiya hai. udhar shani ne 1 navanbar ko kark rashi se sinh rashi men pravesh kiya hai. yadi bharat ki kundli par vichar kiya jae, jo ki 14-15 agast 1947 ko 12.00 baje madhya ratri ke adhar par banai gai hai, uske anusar bharat ka lagn vrish hai aur chandra rashi kark hai. kalpurush ki kundli ke anusar chaitha bhav hriday ka hai aur parashri paddhati ke anusar saptam ko vyapari sajhedari ya vyapar ka bhav mana gaya hai.
janm kundli ke vishleshan ke lie bat karen desh ke prasiddh jyotishiyon se keval fyuchar point par