hal hi men pandit gopal sharma ji ko rajasthan ke jila jhunjhunu (shekhavti) ke alsisar gaenv men sthit ek hairitej turist sthal par jane ka avasar mila. yah ek purani riyasat ka kila tha jo ajakal alsisar mahal ke nam se prasiddh hai. mahal ka mukhya dvar pahle dakshin men tha jo angrejon ke dvara larai men tod diya gaya tha.
usi samay parisar ke andar get ke pas pani ka ek vishal bhumigat taink bhi banvaya gaya. angrejon ke jane ke bad bhi bahut samay tak yah sthan upekshit para raha. alsisar raja ke vanshaj thakur gaj sinh ne bhartiya sena se avkash grahan karke dhire-dhire apne sabhi purane mahlon evan haveliyon ka jirnodvar/ punarnirman shuru kiya.
yah mahal is grup ka navinatam hotal hai jismen aj duniya bhar se turist yahan akar thahrte hain. ise unke bare larke kunvar abhimanyu sinh sanbhal rahe hain. is hairitej hotal ki navinikaran ki prakriya men jaypur aur haidrabad ke vikhyat vastu visheshagyaon ki ray li gai, jisse vastu ke samast doshon ko dur karke, is prachin vaidik arkitaikchar ka pura labh liya ja sake.
13 se 16 disambar, 2010 men panditji ke ek klaint shri rajiv divan, janbiya se yahan apne bete ka vivah samaroh karne aye. samaroh men pravas ke dauran kunvar abhimanyu sinh se pandit ji ka parichay hua. parichay ke uprant kunvar sahab ne pandit ji ko bataya ki shreshth vastu visheshagyaon ke dvara banvae jane ke karan ismen koi vastu ki kami nahin hai.
is par divan sahab ne kunvar sahab se kaha ki ap pandit ji ko achchi tarah mahal dikhaiye kyonki gyan ki koi sima nahin hai tatha har jagah koi n koi sudhar ki sanbhavna hoti hai.unhoeene pan. ji ke sujhavon dvara apne kai pratishthanon men janbiya men apratyashit labh hone ki bat bhi kahi.
kunvar sahab ne nirikshan ke dauran bataya ki vastu ke anusar-
- dakshin ka mukhya dvar band karke purva ka get banvaya gaya hai tatha dakshin ka andaragraund taink band karvakar uttar purva men boring v uttar men sviming pul banvaya gaya hai. mahal ka sukshm vishleshan karne par pata chala ki
- uska dakshin-pashchim barha hua hai.
- uttara-pashchim ka kona band hai.
- dakshin purva gol hai tatha agney kon bhi band hai. uttara-purva ke kone men mahal ki chardivari se lagta hua ek ovar haid taink jarjar avastha men hai. ye sab kamiyan unko batai gai. kunvar sahab ne bataya ki vastu visheshagyaon ki ray se
- dakshin-pashchim ke tedhepan ko jamin men tanbe ki tar dalakar thik kar liya gaya hai.
- janretar ke liye dakshin-purva ke bad vayavya kon hi achcha sthan bataya gaya tha.
- dakshin-purva to hamare aefis men hamare raista-rum ka hai jo mukhya hotal mahal se alag bana hai.
- ovrhaid taink ke bare men unhoenne kaha ki ise ham istemal nahin kar rahe hain. ye ganv valon ke lie hai tatha mahal ke bahar hai. pandit ji ne pucha ki
- kya ap par kafi samay se koi mukdma chal raha hai?
- kya hotal ka kam dhandha 60 se 65 pratishat hie hota hai?
- kya apka kafi paisa sarkar men fansa hua hai?
- kya apke pita thakur sahab ko koi vishesh svasthya sanbandhi pareshani hai? in sabka javab han men mila. pandit ji ne bataya ki in sab samasyaon ka karan ek-ek vastu dosh hai.
- uttara-pashchim kon band hona anthin mukdmebaji (hava band hona yani sans lena mushkil) deta hai.
- agney (dakshin-purva) yani vastupurush ka dahina hath kam hona (gol hona) yani ungliyaen kat jana, kam kam hone deta hai. afis ka raista-rum bhi to mahal (kile) ka hi ek bhag hai.
- yah kona khula( vchamad jav aial) hona bhi parmavashyak hai kyonki hava ke bina ag nahin jal sakti.
- uttara-purva mane bhar tatha uenchai kam karne ke liye pani ka ovrhaid taink hatvana apke ( bvauchmdenjpvd) dhan ko sarkar se jald v pura dilvane men bahut madad karega.
- dakshin-pashchim men barhna, dhan evan svasthya ki hani deta hai. mukhyatah yah parivar ke mukhiya par prabhav dalta hai tatha apas men ya bahar valon se jhagre baji aur vivad bhi khatm nahin hone deta.
chunki taenbe ka tar urja ka suchalak hai isliye vishva ki navinatam risarch ke anusar bhi yah hanikarak urja ko rokne men saksham nahin hai. kanuvar sahab ke anurodh par pan. ji ne age sujhaya ki-
- kantrol painal ko janretron ke sath pashchim men divar ko istemal karke bhi banaya ja sakta hai. ek di. ji. set ko ho sake to kone men kantrol painal ki jagah bhi badal sakte hain. kyonki yah khula di. ji. set hai tatha yah jitna vayavya kon men hoga utna hi marammat tatha rakhrkhav kam hoga.
- dakshin-purva ka kona (kam se kam 9shddh khula hona chahiye tatha samkon banna chahie. iske liye kunvar sahab ke vishram kaksh ka sthan badlna parega tatha kile ka yah kona kam se kam andar se jarur samkon karna parega. khule agney sthan men karyalay ke liye alag se chota khula di. ji. set rakha ja sakta hai.
- pashchim ki divar bilkul sidhi honi chahie jisse dakshin-pashchim ka kona samkon ho sake, chunki kile ki bhari divar torna sanbhav nahin hai, andar 3sh uenchi ek int ki divar banai ja sakti hai tatha dusri taraf jane ke liye sirhiyan banai ja sakti hain.
terhi jagah men di. ji. set ke pas kantrol painal tatha nairritya kon ke pas ovrhaid taink banvaya ja sakta hai parantu usmen pani ka ovaraflo evan likej n ho, iska dhyan rakhe. kuch sthan par bade unche per paudhe bhi lagvaye ja sakte hain. chunki urja ka pravah jamin se lagakar 60ahe 2sh tak 80ah tatha 3sh tak 90ah rahta hai, is vidhi se ham 90ah hani se bhi bach jayengen tatha sthan ka bhi upyog ho sakega.
- ishan men pani ka uencha taink kafi tuta-futa tha tatha dur se mahal ka hissa hi lagta tha jisse paryatak ko galtfhmiyan ho sakti hai ki hamen aisa sehat kharab karne vala pani diya ja raha hai. iske hatne se ankh ko buri dikhne vali chij dur hogi. ismen pani pashchim disha men dur sthit ek nahar se ata hai isliye pashchim ki taraf naya ovrhaid taink banvane se aur bhi sahuliyat rahegi tatha nai paip ki jarurat nahin padegi.
kunvar sahab ne apne pitashri thakur gaj sinh ji ko in baton ki jankari di evan divan sahab v pan. ji se fon par bat karvayi. thakur sahab ne ashvasan diya ki in sab sujhavon ko karyanvit karke, labh hone par bhavishya men pan. ji ki sevayen apne grup ki anya sanpattiyon ke bare men bhi lanegen.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!